Search results for 'James K. Beilby' (try it on Scholar)

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  1.  68
    James K. Beilby (ed.) (2002). Naturalism Defeated?: Essays on Plantinga's Evolutionary Argument Against Naturalism. Cornell University Press.
    In this, the first book to address the ongoing debate, Plantinga presents his influential thesis and responds to critiques by distinguished philosophers from a ...
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  2. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1997). William and Henry James Selected Letters.
     
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  3. William James, Frederick H. Burkhardt, Fredson Bowers & Ignas K. Skrupskelis (1988). Essays, Comments, and Reviews the Works of William James, Volume XVII. Transactions of the Charles S. Peirce Society 24 (4):572-580.
     
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  4. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1995). The Correspondence of William James Volume 3, William and Henry: 1897-1910. Transactions of the Charles S. Peirce Society 31 (3):670-676.
     
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  5. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1993). The Correspondence of William James, Volume 1. Transactions of the Charles S. Peirce Society 29 (3):467-475.
     
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  6.  24
    Tyler Wunder (2007). Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Philo 10 (2):168-186.
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. (...)
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  7.  15
    Daniel Hill (2003). Review of James K. Beilby and Paul R. Eddy (Eds) Divine Foreknowledge: Four Views. (Downers Grove IL: Intervarsity Press, 2001), (Carlisle: Paternoster, 2001). [REVIEW] Religious Studies 39 (2):241-246.
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  8.  1
    Geoffrey Turner (2012). The Historical Jesus: Five Views. Edited by James K. Beilby & Paul R. Eddy . Pp. 312, London, SPCK, 2010, £12.99. [REVIEW] Heythrop Journal 53 (2):326-326.
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  9.  1
    Geoffrey Turner (2013). Justification: Five Views. By James K. Beilby and Paul R. Eddy. Pp. 319, SPCK, London, 2012, £15.99. Justification: A Guide for the Perplexed. By Alan J. Spence. Pp. Viii, 173, T & T Clark International, London, 2012, £14.99. Justification: God's Plan And. [REVIEW] Heythrop Journal 54 (1):143-145.
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  10.  40
    Clive James (2010). G. K. Chesterton. The Chesterton Review 36 (1-2):202-207.
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  11.  17
    L. K. (1978). James W. Cornman. Philosophical Studies 34 (4):333-334.
  12. William James (1976). Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW] Harvard University Press.
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  13. S. P. James (2001). S. Kaza and K. Kraft (Eds) Dharma Rain. Environmental Values 10 (2):278-279.
     
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  14. K. James (2002). The Concept of Ethics in African Traditional Society. In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African Philosophy: An Anthology on "Problematics of an African Philosophy: Twenty Years After, 1976-1996". Addis Ababa University 25.
  15.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  16.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  17.  1
    Maureen Kelley, Cyan James, Stephanie Alessi Kraft, Diane Korngiebel, Isabelle Wijangco, Emily Rosenthal, Steven Joffe, Mildred K. Cho, Benjamin Wilfond & Sandra Soo-Jin Lee (2015). Patient Perspectives on the Learning Health System: The Importance of Trust and Shared Decision Making. American Journal of Bioethics 15 (9):4-17.
    We conducted focus groups to assess patient attitudes toward research on medical practices in the context of usual care. We found that patients focus on the implications of this research for their relationship with and trust in their physicians. Patients view research on medical practices as separate from usual care, demanding dissemination of information and in most cases, individual consent. Patients expect information about this research to come through their physician, whom they rely on to identify and filter associated risks. (...)
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  18.  16
    William James (1967). The Writings of William James. New York, Modern Library.
  19.  23
    Mary K. Hendrickson & Harvey S. James (2005). The Ethics of Constrained Choice: How the Industrialization of Agriculture Impacts Farming and Farmer Behavior. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (3):269-291.
    The industrialization of agriculture not only alters the ways in which agricultural production occurs, but it also impacts the decisions farmers make in important ways. First, constraints created by the economic environment of farming limit what options a farmer has available to him. Second, because of the industrialization of agriculture and the resulting economic pressures it creates for farmers, the fact that decisions are constrained creates new ethical challenges for farmers. Having fewer options when faced with severe economic pressures is (...)
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  20.  20
    Harvey S. James & Mary K. Hendrickson (2010). Are Farmers of the Middle Distinctively “Good Stewards”? Evidence From the Missouri Farm Poll, 2006. Journal of Agricultural and Environmental Ethics 23 (6):571-590.
    In this paper we consider the question of whether middle-scale farmers, which we define as producers generating between $100,000 and $250,000 in sales annually, are better agricultural stewards than small and large-scale producers. Our study is motivated by the argument of some commentators that farmers of this class ought to be protected in part because of the unique attitudes and values they possess regarding what constitutes a “good farmer.” We present results of a survey of Missouri farmers designed to assess (...)
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  21. James Beilby (2007). Plantinga's Model of Warranted Christian Belief. In Deane-Peter Baker (ed.), Alvin Plantinga. Cambridge University Press
     
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  22.  22
    Mary K. Hendrickson, Harvey S. James & William D. Heffernan (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4):311-328.
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  23.  11
    A. I. Popay, T. K. James, M. Sarty, M. Dickson & M. S. Bullians (forthcoming). Pineapple Leaves and Coconut Husks: Closing Biosecurity Pathways to Prevent Further Infiltration. Eds Froud, Kj, Popay, Ai and Zydenbos, Sm Surveillance for Biosecurity: Pre-Border to Pest Management. New Zealand Plant Protection Society.
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  24.  58
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  25.  25
    James Beilby (2010). Tayloring Reformed Epistemology. Faith and Philosophy 27 (4):470-474.
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  26. William James (1926). The Letters of William James. Little, Brown & Co.
     
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  27.  28
    James Beilby (1997). Is Evolutionary Naturalism Self-Defeating? International Journal for Philosophy of Religion 42 (2):69-78.
  28.  2
    G. Bulfield, K. Campbell, R. James & I. Wilmut (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Interview by Arlene Judith Klotzko. Cambridge Quarterly of Healthcare Ethics 7 (2):121.
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  29.  1
    Maureen Kelley, Cyan James, Stephanie Alessi Kraft, Diane Korngiebel, Isabelle Wijangco, Steven Joffe, Mildred K. Cho, Benjamin Wilfond & Sandra Soo-Jin Lee (2016). The Role of Patient Perspectives in Clinical Research Ethics and Policy: Response to Open Peer Commentaries on “Patient Perspectives on the Learning Health System”. American Journal of Bioethics 16 (2):7-9.
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  30.  11
    James Beilby (2005). Thinking Through Rituals. Faith and Philosophy 22 (4):504-508.
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  31.  10
    James Beilby (1995). William Rowe on the Evidential Value of Appearances. Faith and Philosophy 12 (2):251-259.
    While William Rowe has argued that the principle of credulity does not lend justification to religious experience, he must affirm something quite like the principle of credulity in his empirical argument from evil. To do so Rowe has proposed a modified version of the principle of credulity.I shall argue that Rowe’s modified principle of credulity creates for him a dilemma regarding the justification of belief in other minds. I further suggest it is not adequate for bridging the logical gap between (...)
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  32. D. J. K. Mewhort, D. Popham & G. James (1994). On Serial Recall: A Critique of Chaining in the Theory of Distributed Associative Memory. Psychological Review 101 (3):534-538.
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  33.  3
    David T. Hakes, Carlton T. James & Robert K. Young (1964). A Re-Examination of the Ebbinghaus Derived-List Paradigm. Journal of Experimental Psychology 68 (5):508.
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  34.  3
    James Beilby (2002). The Relationship Between Faith and Evidence in St. Augustine. Sophia 41 (1):19-32.
    There has been much debate in both theological and philosophical circles over the matter of evidentialism—that is, whether an individual must augment or supplement their belief in God with evidences supportive of that belief. However, what has been (for the most part) lacking is a discussion which endeavors to integrate theological and philosophical desiderata. In this paper I will suggest that the framework for such a discussion can be found in the work of St. Augustine—in particular, in the way he (...)
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  35.  2
    J. G. Elliot, D. L. Ford, J. F. Beard, K. N. Fitzgerald, P. J. Robinson & A. L. James (2008). Informed Consent for the Study of Retained Tissues From Postmortem Examination Following Sudden Infant Death. Journal of Medical Ethics 34 (10):742-746.
    Objective: To develop an approach for seeking informed consent to examine tissues retained from a previous study of sudden infant death syndrome as part of a study on asthma, and to document responses and participation rate.Design: Pilot open-ended approach to 10 volunteer SIDS parents, followed by staged approach to seek consent from the target SIDS families for the asthma study.Participants: Parents of SIDS infants known to SIDS and Kids Victoria and parents of SIDS infants from the 1991–2 SIDS in Victoria (...)
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  36. James Beilby (2003). Alvin Plantinga’s Pox on Metaphysical Naturalism. Philosophia Christi 5 (1):131-142.
     
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  37. James Beilby (1996). Does the Empirical Problem of Evil Prove That Theism is Improbable? Religious Studies 32 (3):315.
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  38. James Beilby (1994). Rationality, Warrant, and Religious Diversity. Philosophia Christi 17:1-14.
     
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  39. Alice James & Anna Robeson Burr (1934). Alice James, Her Brothers--Her Journal. Macmillan.
     
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  40.  16
    William James (1971). A William James Reader. Boston,Houghton Mifflin.
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  41.  18
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  42. Rosemary F. James & Russell K. Blamey (2005). Deliberation and Economic Valuation: National Park Management. In Michael Getzner, Clive L. Spash & Sigrid Stagl (eds.), Alternatives for Environmental Valuation. Routledge 225--243.
     
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  43. Henry James, William Dean Howells & Michael Anesko (1997). Letters, Fictions, Lives Henry James and William Dean Howells. Monograph Collection (Matt - Pseudo).
     
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  44. Henry James (1885). The Literary Remains of the Late Henry James. James R. Osgood and Company.
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  45.  1
    William James & Margaret Knight (1950). William James a Selection From His Writings on Psychology. Penguin.
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  46. S. Kostrubiec, A. Kowalska, M. Kuciarska-Ciesielska, A. Lasocka, G. Marciniak, L. Nowak, J. Stanczak, W. H. James, J. K. Lindsey & P. M. Altham (1998). [Trends in the Characteristics of Population Households and Families 1988-1995]. Journal of Biosocial Science 30 (1):132-3.
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  47.  30
    William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  48.  25
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  49.  15
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  50.  6
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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