Search results for 'James Kenneth Powell' (try it on Scholar)

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  1.  12
    Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (2):199-220.
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  2.  4
    James M. Powell (2001). James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. Viii, 209. $65. [REVIEW] Speculum 76 (2):493-494.
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  3.  6
    J. G. F. Powell (1989). Character Presentation in Cicero's Oratory James M. May: Trials of Character: The Eloquence of Ciceronian Ethos. Pp. Viii + 215. Chapel Hill and London: University of North Carolina Press, 1988. $27.50. [REVIEW] The Classical Review 39 (02):223-225.
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  4.  6
    James A. Thorson & F. C. Powell (1993). The CES-D: Four or Five Factors? Bulletin of the Psychonomic Society 31 (6):577-578.
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  5.  8
    James A. Thorson & F. C. Powell (1993). Personality, Death Anxiety, and Gender. Bulletin of the Psychonomic Society 31 (6):589-590.
  6.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  7.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  8.  15
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  9. James G. Hodge, Dan Hanfling & Tia P. Powell (2013). Practical, Ethical, and Legal Challenges Underlying Crisis Standards of Care. Journal of Law, Medicine and Ethics 41:50-55.
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  10.  57
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  11.  9
    Edmund Howe, Jack Powell, Kenneth Jung & Cynthia Brandau (1989). Time Course of Encoding of Patterns Varying in Array Size and Symmetry. Bulletin of the Psychonomic Society 27 (5):437-440.
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  12. William James (1926). The Letters of William James. Little, Brown & Co.
     
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  13.  11
    Rodger W. Bybee, Janet C. Powell, James D. Ellis, James R. Giese, Lynn Parisi & Laurel Singleton (1991). Integrating the History and Nature of Science and Technology in Science and Social Studies Curriculum. Science Education 75 (1):143-155.
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  14.  7
    James M. Powell (1966). Genoese Policy and the Kingdom of Sicily. Mediaeval Studies 28 (1):346-354.
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  15.  3
    James M. Powell (1986). Alfred Haverkamp, Aufbruch und Gestaltung: Deutschland, 1056–1273.(Die Neue Deutsche Geschichte, 2.) Munich: CH Beck, 1984. Paper. Pp. 359; 1 map. DM 28. [REVIEW] Speculum 61 (4):933-934.
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  16.  2
    James M. Powell (1987). Heinrich Appelt, ed., Die Urkunden Friedrichs I., 1168–1180. (Monumenta Germaniae Historica, Diplomata Regum et Imperatorum Germaniae, 10/3.) Hannover: Hahnsche, 1985. Pp. ix, 584. DM 254 (cloth); DM 240 (paper). [REVIEW] Speculum 62 (3):760-760.
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  17.  5
    James M. Powell (1998). Hubert Houben, Die Abtei Venosa und das Mönchtum im normannisch-staufischen Süditalien. (Bibliothek des Deutschen Historischen Instituts in Rom, 80.) Tübingen: Max Niemeyer, 1995. Pp. ix, 498; 10 black-and-white figures. DM 142. [REVIEW] Speculum 73 (1):189-190.
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  18.  3
    James M. Powell (1997). Jonathan Phillips, Defenders of the Holy Land: Relations Between the Latin East and the West, 1119-1187. Oxford: Clarendon Press; New York: Oxford University Press, 1996. Pp. Xvi, 314; 4 Genealogical Tables and 2 Maps. $70. [REVIEW] Speculum 72 (4):1206-1208.
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  19.  5
    James M. Powell (1976). The Papacy and the Early Franciscans. Franciscan Studies 36 (1):248-262.
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  20.  3
    James M. Powell (1986). Günther Hödl and Peter Classen (†), eds., Die Admonter Briefsammlung. (Die Briefen der deutschen Kaiserzeit, 6.) Munich: Monumenta Germaniae Historica, 1983. Pp. 271. DM 54. [REVIEW] Speculum 61 (3):665-666.
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  21.  3
    W. Ryan Powell & James A. Schirillo (2011). Hemispheric Laterality Measured in Rembrandt's Portraits Using Pupil Diameter and Aesthetic Verbal Judgements. Cognition and Emotion 25 (5):868-885.
  22.  3
    James M. Powell (1986). Michael B. Wellas, Griechisches aus dem Umkreis Kaiser Friedrichs II. (Münchener Beiträge zur Mediävistik und Renaissance-Forschung, 33.) Munich: Arbeo-Gesellschaft, 1983. Pp. xiii, 170. DM 25. [REVIEW] Speculum 61 (2):481-482.
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  23.  3
    James M. Powell (1999). Wolfgang Stürner, ed., Die Konstitutionen Friedrichs II. für das Königreich Sizilien.(Monumenta Germaniae Historica, Leges, 5; Constitutions et Acta Publica Imperatorum et Regum, 2, supplementum.) Hannover: Hahnsche Buchhandlung, 1996. Pp. viii, 525; tables. [REVIEW] Speculum 74 (2):515-516.
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  24.  1
    James M. Powell (2003). Cary J. Nederman, Worlds of Difference: European Discourses of Toleration, C. 1100–C. 1550. University Park, Pa.: Pennsylvania State University Press, 2000. Pp. X, 157. $40 ; $18.95. [REVIEW] Speculum 78 (2):578-579.
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  25. Alice James & Anna Robeson Burr (1934). Alice James, Her Brothers--Her Journal. Macmillan.
     
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  26.  16
    William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
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  27.  18
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  28. Henry James, William Dean Howells & Michael Anesko (1997). Letters, Fictions, Lives Henry James and William Dean Howells. Monograph Collection (Matt - Pseudo).
     
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  29. Henry James (1885). The Literary Remains of the Late Henry James. James R. Osgood and Company.
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  30. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1997). William and Henry James Selected Letters.
     
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  31.  1
    William James & Margaret Knight (1950). William James a Selection From His Writings on Psychology. Penguin.
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  32. Swindler James Kenneth (1980). Parmenide's Paradox. Review of Metaphysics 33:727-744.
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  33. Gregory J. Marchant, Melinda K. Schoenfeldt & James H. Powell (2013). A Response to Brown: The Role of LAMP in Content and Assessment of Teaching. Journal of Social Studies Research 37 (3):181-182.
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  34. James M. Powell (2006). Mary Stroll, Calixtus II (1119–1124): A Pope Born to Rule. (Studies in the History of Christian Traditions, 116.) Leiden and Boston: Brill, 2004. Pp. Xix, 540; 3 Black-and-White Figures and 4 Maps. $199. [REVIEW] Speculum 81 (3):925-927.
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  35.  30
    William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  36.  25
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  37.  15
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  38.  38
    William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  39.  5
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  40. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  41.  30
    William James (2011). Essential William James. Prometheus Books.
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  42. Eric James (2010). Routledge Philosophy Guidebook to William James on Psychology and Metaphysics. Routledge.
    William James is one of the founders of Pragmatism. _The Principles of Psychology_, is his attempt to separate metaphysics and psychology, and is his major work. _Essays in Radical Empiricism_ is James’ ontology, his theory of perception and his theory of intentionality; his full metaphysical position. Eric James provides a lively and engaging guide to these key texts, and explores their philosophical contexts, as well as their relationship to each other. He introduces: James’ unique philosophical vision (...)
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  43. William James (1992). The Correspondence of William James. University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  44. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  45. William James (1978). The Writings of William James: A Comprehensive Edition. University of Chicago Press.
     
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  46.  1
    Edward W. James (1981). Butler, Fanaticism and Conscience: Edward W. James. Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  47.  22
    R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles renouvier et de William James. Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  48.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  49.  10
    Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles renouvier et de William James (suite). Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  50. William James (1969). The Moral Philosophy of William James. New York, Crowell.
     
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