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  1. James M. King (2011). Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes. The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  2. James M. King (2008). Lying. Philosophy in the Contemporary World 15 (1):125-132.
    The following essay involves a discussion of four theories about lying and their application to a specific circumstance, the Nazi-Jew situation, as found in Kant, Aquinas, Pruss, and Guervin. By examining their thoughts on this particular situation, we may draw out, by the use of “right reason,” ways to handle everyday situations that causes us to face the tragic choice between two goods that lying presents. The argument is that, if approached in a certain way, the tragic choice lying presents (...)
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  3. Patrick G. T. Healey, Nik Swoboda, Ichiro Umata & James King (2007). Graphical Language Games: Interactional Constraints on Representational Form. Cognitive Science 31 (2):285-309.
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  4. James E. King (2003). Parsimonious Explanations and Wider Evolutionary Consequences. Behavioral and Brain Sciences 26 (3):347-348.
    The uncertainty response adds an important new dimension to conventional animal learning and memory studies. Although the uncertainty response by monkeys and dolphins resembled that of humans, parsimony alone does not necessarily indicate that the monkeys and dolphins had a full self-awareness. However, the uncertain response may be an index of an evolutionary precursor to full self-awareness of uncertainty and a theory of mind.
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  5. Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan (2001). Hume Studies Referees, 2000-2001. Hume Studies 27 (2).
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  6. James King (2001). Lectures on the History of Moral Philosophy. Hume Studies 27 (2):353-355.
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  7. James C. King (2000). Karl Schmuki, Peter Ochsenbein, and Cornel Dora, Cimelia Sangallensia: Hundert Kostbarkeiten Aus der Stiftsbibliothek St. Gallen. St. Gall: Verlag Am Klosterhof, 1998. Pp. 230; Color Frontispiece and Color Plates. SF 58. [REVIEW] Speculum 75 (1):242-244.
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  8. James King (1999). Pride and Hume's Sensible Knave. Hume Studies 25 (1/2):123-137.
  9. James E. King (1999). Personality and the Happiness of the Chimpanzee. In Francine L. Dolins (ed.), Attitudes to Animals: Views in Animal Welfare. Cambridge University Press. 101.
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  10. James T. King (1994). Despair and Hope in Hume's Introduction to the Treatise of Human Nature. Hume Studies 20 (1):59-71.
  11. James King (1992). The Moral Theories of Kant and Hume. Hume Studies 18 (2):441-465.
  12. James King (1992). The Moral Theories of Kant and Hume: Comparisons and Polemics. Hume Studies 18 (2):441-465.
  13. Nicholas Capaldi, James King & Donald Livingston (1991). The Hume Literature of the 1980's. American Philosophical Quarterly 28 (4):255 - 272.
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  14. James King (1988). Hume and Ethical Monism. History of Philosophy Quarterly 5 (2):157 - 171.
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  15. James King (1988). Hume On Artificial Lives With A Rejoinder To A C Macintyre. Hume Studies 14 (April):53-92.
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  16. James E. King (1988). Number Concepts in Animals: A Multidimensional Array. Behavioral and Brain Sciences 11 (4):590.
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  17. James King (1987). Essays on Bentham, Jurisprudence and Political Theory. Review of Metaphysics 40 (4):777-778.
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  18. James King (1987). Elenchus, Self-Blame and the Socratic Paradox. Review of Metaphysics 41 (1):105 - 126.
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  19. James King (1986). The Sceptical Realism of David Hume. Journal of the History of Philosophy 24 (2):275-278.
  20. James King (1985). David Hume, Common-Sense Moralist, Sceptical Metaphysician. Review of Metaphysics 38 (3):670-671.
  21. James T. King (1985). Philosophical Writing. Review of Metaphysics 38 (4):902-903.
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  22. Nicholas Capaldi, James King & Donald Livingston (1981). The Hume Literature of the 1970s. Philosophical Topics 12 (3):167-192.
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  23. James King (1981). Hume's Classical Theory of Justice. Hume Studies 7 (1):32-54.
  24. John L. Scanlon & James E. King (1980). Discrimination and Reversal in Capuchin Monkeys as a Function of Irrelevant Cue Salience. Bulletin of the Psychonomic Society 16 (1):41-43.
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  25. Douglas K. Huebner, James L. Lentz, Marilyn J. Wooley & James E. King (1979). Responses to Snakes by Surrogate- and Mother-Reared Squirrel Monkeys. Bulletin of the Psychonomic Society 14 (1):33-36.
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  26. James King (1976). Nonteaching and Its Significance for Education. Educational Theory 26 (2):223-230.
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  27. James King (1976). The Concept of Benevolence. Aspects of Eighteenth-Century Moral Philosophy (Review). Journal of the History of Philosophy 14 (1):109-112.
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  28. James M. King & Verne C. Cox (1976). Measurement of Estradiol-Induced Wheel Running with Brief Time Samples. Bulletin of the Psychonomic Society 8 (1):47-48.
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  29. Donald W. Livingston & James T. King (eds.) (1976). Hume: A Re-Evaluation. Fordham University Press.
  30. Harriet J. Smith, James E. King & Paul Newberry (1976). Facilitation of Discrimination Learning-Set in Squirrel Monkeys by Colored Food Stimuli. Bulletin of the Psychonomic Society 7 (1):5-8.
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  31. James T. King (1975). Fideism and Rationality. New Scholasticism 49 (4):431-450.
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  32. James T. King (1975). Legal Rationality and the Problem of International Law. Proceedings of the American Catholic Philosophical Association 49:116-124.
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  33. James T. King (1975). Philosophy and Civil Law. Proceedings of the American Catholic Philosophical Association 49:116-124.
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  34. James King & James W. Dye (1975). The Unity of the Platonic Dialogue (Review). Journal of the History of Philosophy 13 (2):247-250.
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  35. Harriet J. Smith, James E. King, Edwin D. Witt & John E. Rickel (1975). Sameness-Difference Matching From Sample by Chimpanzees. Bulletin of the Psychonomic Society 6 (5):469-471.
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  36. James King (1973). Further Remarks on Kierkegaard and Possibility. New Scholasticism 47 (3):375-380.
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  37. James King (1972). Kierkegaard's Critique of Ethics. Proceedings of the American Catholic Philosophical Association 46:189-198.
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  38. James T. King (1971). The Meta-Ethical Dimension of the Problem of Evil. Journal of Value Inquiry 5 (3):174-184.
    In addition to complexity deriving from the notion of the possibility of a ‘better world,’ the anti-theist argument from evils may possess the appearance of greater effectiveness than critical analysis should recognize it. If the moral language employed in the argument is accepted according to some forms of emotive, intuitive or theonomous interpretations, the so-called problem will vanish - and the question of the existence or nonexistence of God (so far as it is thought to depend on this argument) will (...)
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  39. James King (1970). Philosophy and Christian Theology. Proceedings of the American Catholic Philosophical Association 44:185-194.
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  40. James King (1970). The Problem of Evil and the Meaning of Good. Proceedings of the American Catholic Philosophical Association 44:185-194.
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  41. James T. King (1969). Aristotle's Ethical Non-Intuitionism. New Scholasticism 43 (1):131-142.
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  42. James T. King (1969). A Peircean Thread in Our Meta-Ethical Labyrinth. Journal of Value Inquiry 3 (2):113-125.
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  43. James T. King (1968). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. New Scholasticism 42 (2):335-336.
  44. James T. King (1968). Is Relation to God Logically Impossible? Proceedings of the American Catholic Philosophical Association 42:126-136.
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  45. James T. King (1968). Philosophy and the Future of Man. Proceedings of the American Catholic Philosophical Association 42:126-136.
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