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  1. James L. Marsh (2008). Commentary on Forgiveness. Proceedings of the American Catholic Philosophical Association 82:297-301.
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  2. James L. Marsh (2005). Lonergan and the Philosophy of Historical Existence. International Philosophical Quarterly 45 (4):545-546.
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  3. James L. Marsh (2005). Self-Appropriation and Liberation. Proceedings of the American Catholic Philosophical Association 79:1-18.
    Considering the play written by Daniel Berrigan about his own civil disobedience (burning hundreds of draft files in Catonsville, Maryland), the author asks whether Catholics have adopted the American dream at the expense of Christianity. How should we live and philosophize in an age of American empire? Philosophy must be both practical and transformative. We need to question our political situation since 2001, and arrive at a liberatory philosophy and social theory “from below” so as to meet Berrigan’s liberatory, prophetic (...)
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  4. James L. Marsh (2005). Transcendence and History. International Philosophical Quarterly 45 (3):418-420.
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  5. James L. Marsh (2003). Marsh's Response to Rasmussen. Continental Philosophy Review 36 (2):220-223.
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  6. Richard A. Cohen & James L. Marsh (eds.) (2002). Ricoeur as Another: The Ethics of Subjectivity. State University of New York Press.
    Leading scholars address Paul Ricoeur's last major work, Oneself as Another.
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  7. James L. Marsh (2002). Justice, Difference, and the Possibility of Metaphysics. Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  8. James L. Marsh (2002). Jürgen Habermas. International Philosophical Quarterly 42 (4):542-544.
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  9. James L. Marsh (2001). The Arcades Project (Book Review). Science and Society 65 (2):243.
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  10. James L. Marsh (2001). Unjust Legality: A Critique of Habermas's Philosophy of Law. Rowman & Littlefield Publishers.
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  11. Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (2000). Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation. Rowman & Littlefield Publishers.
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  12. James L. Marsh (1999). Comments on Schmitz. American Catholic Philosophical Quarterly 73 (2):267-275.
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  13. James L. Marsh (1999). Critical Theory. International Philosophical Quarterly 39 (3):369-371.
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  14. James L. Marsh (1999). Process, Praxis, and Transcendence. State University of New York Press.
    Presents a North American philosophy of liberation that defends both metaphysics and philosophy of religion, and acts as a critique of neo-imperialism.
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  15. James L. Marsh (1998). Formative Spirituality. American Catholic Philosophical Quarterly 72 (2):316-322.
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  16. James L. Marsh (1998). Rationality and its Other. Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):171-183.
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  17. James L. Marsh (1997). Reason, History, and Politics. International Philosophical Quarterly 37 (2):248-250.
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  18. James L. Marsh (1995). Post-Modernism. International Philosophical Quarterly 35 (2):159-173.
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  19. James L. Marsh (1994). Critique, Action, and Liberation. State University of New York Press.
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  20. James L. Marsh (1994). Reason and Relativism. International Philosophical Quarterly 34 (4):502-504.
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  21. G. R. Bock & James L. Marsh (eds.) (1993). Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174).
     
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  22. James L. Marsh (1993). Reading Habermas. International Philosophical Quarterly 33 (4):480-482.
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  23. James L. Marsh (1993). The Religious Significance of Habermas. Faith and Philosophy 10 (4):521-538.
  24. James L. Marsh, John D. Caputo & Merold Westphal (eds.) (1992). Modernity and its Discontents. Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking (...)
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  25. James L. Marsh (1991). Reply to Mckinney on Lonergan. International Philosophical Quarterly 31 (1):95-104.
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  26. James L. Marsh (1990). An Existential Phenomenology of Law. International Philosophical Quarterly 30 (3):378-379.
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  27. James L. Marsh (1990). The Play of Difference/Différance in Hegel and Derrida. The Owl of Minerva 21 (2):145-153.
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  28. James L. Marsh (1989). Strategies of Evasion. International Philosophical Quarterly 29 (3):339-349.
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  29. James L. Marsh (1988). Post-Cartesian Meditations: An Essay in Dialectical Phenomenology. Fordham University Press.
    Although this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism ...
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  30. James L. Marsh (1988). Radical Hermeneutics. International Philosophical Quarterly 28 (4):459-465.
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  31. James L. Marsh (1985). Heidegger and Aquinas. International Philosophical Quarterly 25 (2):201-206.
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  32. James L. Marsh (1984). Dialectical Phenomenology: From Suspension to Suspicion. [REVIEW] Man and World 17 (2):121-141.
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  33. James L. Marsh & William S. Hamrick (1984). Whitehead and Marx. Philosophy Today 28 (3):191-202.
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  34. James L. Marsh (1983). Hegel's Concept of God. International Philosophical Quarterly 23 (1):91-95.
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  35. James L. Marsh (1982). Objectivity, Alienation, and Reflection. International Philosophical Quarterly 22 (3):131-139.
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  36. Stephen Skousgaard, James L. Marsh, Clark Butler, Paul D. Simmons, John T. Granrose, Ramon M. Lemos & Robert J. Fornaro (1982). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 13 (1):43-52.
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  37. James L. Marsh (1981). Perception and Reflection. Modern Schoolman 58 (4):237-248.
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  38. James L. Marsh (1980). A Reading of Hegel's “Phenomenology of Spirit”. The Owl of Minerva 12 (1):1-3.
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  39. James L. Marsh (1980). Phenomenology As Ideology Critique. Proceedings of the American Catholic Philosophical Association 54:119-125.
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  40. James L. Marsh (1979). An Inconsistency in Husserl's Cartesian Meditations. New Scholasticism 53 (4):460-474.
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  41. James L. Marsh (1978). "Being and Existence in Kierkegaard's Pseudonymous Works," by John W. Elrod. Modern Schoolman 55 (3):318-320.
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  42. James L. Marsh (1978). Consciousness and Expression. Southwestern Journal of Philosophy 9 (1):105-109.
  43. James L. Marsh (1978). "Imagining: A Phenomenological Study," by Edward S. Casey. Modern Schoolman 55 (3):313-315.
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  44. James L. Marsh (1978). "Kierkegaard's Pseudonymous Authorship: A Study of Time and the Self," by Mark C. Taylor. Modern Schoolman 55 (3):325-327.
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  45. James L. Marsh (1977). "Husserlian Meditations," by Robert Sokolowski. Modern Schoolman 54 (2):188-190.
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  46. James L. Marsh (1977). The Paradox of Perception. Modern Schoolman 54 (4):379-384.
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  47. James L. Marsh (1976). Freedom. Proceedings of the American Catholic Philosophical Association 50:82-89.
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  48. James L. Marsh (1976). "Phenomenology and the Problem of History," by David Carr. Modern Schoolman 54 (1):67-69.
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  49. James L. Marsh (1975). A Concluding Scientific Postscript. Southwestern Journal of Philosophy 6 (3):159-171.
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  50. James L. Marsh (1975). "Edmund Husserl: Philosopher of Infinite Tasks," by Maurice Natanson. Modern Schoolman 53 (1):79-82.
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