Search results for 'James L. McCall' (try it on Scholar)

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  1. Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill (1996). The C. L. R. James Reader. Science and Society 60 (2):220-226.
     
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  2.  8
    James L. McCall (2005). Metaphysical Foundations and Ponderomotive Nature. Kant-Studien 96 (3):269-311.
    Any attempt to assess the validity of Kant’s basic philosophical approach to the problems of physics must begin, not with a comprehensive metaphysical foundation of natural science but, rather, with the metaphysical foundation of the science directed to the primordial basis of nature, viz., the science of ponderomotive nature. The concrete aggregate of its constructive concerns is the aggregate of momenta. The synthesis of this aggregate is subject to a dynamic reciprocity of nature under the two radical aspects of reality (...)
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  3. Jim Good, Jim Garrison, Leemon McHenry, Corey McCall, Susan Dunston, Zach VanderVeen, Melvin L. Rogers, James A. Dunson Iii, Mary Magada-Ward & Michael Sullivan (2010). 1. Front Matter Front Matter. Journal of Speculative Philosophy 24 (2).
     
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  4.  14
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  5.  4
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  6.  11
    L. James (1996). V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW] The Classical Review 46 (1):126-128.
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  7. William James, Mme L. Veil & Maxime David (1914). L'Idée de Vérité. Revue de Métaphysique et de Morale 22 (2):22-23.
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  8.  12
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  9.  85
    Bradford McCall (2009). James Ladyman and Don Ross, Every Thing Must Go: Metaphysics Naturalized. [REVIEW] Minds and Machines 19 (2):289-291.
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  10.  1
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  11.  13
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  12.  8
    Storrs McCall (1975). Review: C. L. Hamblin, Starting and Stopping; C. L. Hamblin, J. T. Fraser, F. C. Haber, G. H. Muller, Instants and Intervals. [REVIEW] Journal of Symbolic Logic 40 (1):99-100.
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  13.  15
    Bradford McCall (2011). Free Will: Sourcehood and its Alternatives. By Kevin Timpe and Are We Free? Edited by John Baer, James Kaufman, and Roy Baumeister. Heythrop Journal 52 (2):339-340.
  14.  7
    Bradford McCall (2011). Ernan McMullin and Critical Realism in the Science-Theology Dialogue. By Paul L. Allen. Heythrop Journal 52 (2):302-303.
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  15.  4
    K. L. (1978). In Memoriam: James W. Cornman. Philosophical Studies 34 (4):333 - 334.
  16.  1
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux. Laval Théologique et Philosophique 58 (1):43-64.
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  17.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  18.  3
    Liz James (2007). Jennifer L. Ball, Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 176 Plus 25 Black-and-White Figures. $69.95. [REVIEW] Speculum 82 (2):409-410.
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  19.  2
    E. O. James, U. Pestalozza & M. de Corte (1966). L'eternel feminin dans la religion mediterraneenne. Journal of Hellenic Studies 86:235.
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  20.  1
    Bradford McCall (2015). Problems of Evil and the Power of God . By James A. Keller. Pp. X, 176, Aldershot, Ashgate, 2007, $99.95. [REVIEW] Heythrop Journal 56 (1):163-164.
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  21.  5
    Bradford McCall (2009). Problems of Evil and the Power of God (Ashgate Philosophy of Religion Series). By James A. Keller. Heythrop Journal 50 (5):904-904.
  22.  1
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme. Laval Théologique et Philosophique 58 (1):43-64.
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  23.  4
    Liz James (2000). L. Garland: Byzantine Empresses. Women and Power in Byzantium AD 527–1204 . Pp. Xix + 343, Map, Plates, Tables. London and New York: Routledge, 1999. Cased, £50. ISBN: 0-415-14688-. [REVIEW] The Classical Review 50 (01):344-.
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  24.  3
    Marsh McCall (2004). An Elusive Agamemnon P. Judet de la Combe: L 'Agamemnon D'Eschyle. Commentaire Des Dialogues . Pp. 385. Seconde Partie. Pp. 395–892. Paris: Presses Universitaires du Septentrion, 2001. Paper, €59.46 Per Volume. Isbn: 2-85939-627-6; 2-85939-628-4 (Tome 1); 2-85939-629-2 (Tome 2). [REVIEW] The Classical Review 54 (01):25-.
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  25.  1
    W. L., B. Schweitzer & Karl Anton Neugebauer (1932). Antiken in Ostpreussischem PrivatbesitzFestschrift Fur James Loeb, Zum Sechzigsten Geburtstag gewidmetFrom the Collections of the Ny Carlsberg Glypothek, I Staatliche Museen Zu Berlin: Katalog der Statuarischen Bronzen Im Antiquarium. Band I: Die Minoischen Und Archaisch Griechischen Bronzen. Journal of Hellenic Studies 52:138.
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  26. W. James, E. Le Brun & M. Paris (1910). Philosophie de l'Expérience. Revue de Métaphysique et de Morale 18 (4):18-18.
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  27. Veg James (2002). «En l'Arbre sÓn les Fuyles Per Ço Que y Sia Lo Fruyt»: Apunts Sobre El Rerafons Textual I Doctrinal de la distinciÓ Lul. Liana Entre la intenciÓ Primera I la intenciÓ Segona En Els Actes Propter Finem. Studia Lulliana 42 (98):3-25.
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  28. E. O. James & M. Delcourt (1967). Hermaphroditea: recherches sur l'etre double promoteur de la fertilite dans le monde classique. Journal of Hellenic Studies 87:167.
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  29. E. O. James (1931). L'aurore de la civilisation humaine. Scientia 25 (50):du Supplém. 101.
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  30. William James, Fr Abauzit & D'em Boutroux (1906). L'Expérience religieuse, Essai de psychologie descriptive. Revue de Métaphysique et de Morale 14 (2):4-5.
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  31. William James & G. Dumas (1903). La théorie de l'Émotion. Revue de Métaphysique et de Morale 11 (2):5-6.
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  32. Liz James (2011). Talking About Colour Carastro L'Antiquité En Couleurs. Catégories, Pratiques, Représentations. Pp. 346, Colour Pls. Grenoble: Éditions Jérôme Millon, 2009. Paper, €30. ISBN: 978-2-84137-240-9. [REVIEW] The Classical Review 61 (1):70-71.
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  33. Bradford Mccall (2009). Can God Be Free? By William L. Rowe. Heythrop Journal 50 (2):331-332.
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  34. Corey McCall (2010). Colin Koopman , Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty (New York: Columbia University Press, 2009), ISBN: 978-0231148740. [REVIEW] Foucault Studies 10:178-181.
  35. Corey Mccall (2010). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. [REVIEW] Foucault Studies:178-181.
     
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  36.  5
    C. L. R. James (1992). [Postmark Nov 17, 1948]. Clr James Journal 3 (1):104-104.
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  37.  4
    C. L. R. James (1992). [Postmark Nov 17, 1948]. Clr James Journal 3 (1):104-104.
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  38.  14
    Mathias Girel (2010). William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review). Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive (...)
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  39.  4
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  40.  4
    Rodrigo Coppe Caldeira (2013). HEFT, James L. (Edited by). After Vatican II. Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012. Horizonte 11 (29):421-424.
    RESENHA HEFT, James L. (Edited by). After Vatican II . Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.
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  41. C. G. Jung & James L. Jarrett (1989). Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.
     
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  42.  99
    Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  43.  83
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  44.  1
    Robert L. Simon (2002). The Game of Life: College Sports and Educational Values By James L. Shulman and William G. Bowen. Published 2001 by Princeton University Press, 41 William Street, Princeton, NJ 08540. [REVIEW] Journal of the Philosophy of Sport 29 (1):87-95.
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  45.  17
    A. L. Molendijk (2007). James L. Cox a Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. (London & New York: Continuum, 2006). Pp. VIII+267. £ 70.00 (Hbk). ISBN 0826452892. [REVIEW] Religious Studies 43 (4):496-499.
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  46.  4
    Jason Bausher (2005). Greening" James L. Marsh's "Philosophy After Catonsville. Proceedings of the American Catholic Philosophical Association 79:131-143.
    American Catholic Philosophical Association President James Marsh is calling for a “Philosophy after Catonsville.” This paper begins by examining Catonsvilleas specifically American, Catholic, and philosophical. “Wildness” is then presented as it has emerged recently as a category in environmental philosophy andis shown to necessitate a social ecology for Catonsville. Finally, Marsh’s problematic relationship to ecology will be presented and resolved by discussing the necessary entailment of social ecology by his trilogy of Post-Cartesian Meditations, Critique, Action, and Liberation, and Process, (...)
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  47.  2
    James Risser (2002). Review of Richard A. Cohen, James L. Marsh (Eds.), Ricoeur As Another: The Ethics of Subjectivity. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
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  48. J. L. Bernat (1999). Death: Merely Biological? James L. Bernat Replies. Hastings Center Report 29 (1):5-5.
     
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  49.  15
    John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  50.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which (...)
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