Search results for 'James L. Thomas' (try it on Scholar)

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  1. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 1460.0
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  2. Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (2003). The Perceived Role of Ethics and Social Responsibility. Business Ethics Quarterly 13 (1):63-86.score: 870.0
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions (i.e., power distance, uncertainty avoidance, individualism, masculinity, and Confucian dynamism), as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, (...)
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  3. Gregory A. Davitt, James F. Dickson, Kimbal L. Wheatley & David R. Thomas (1975). Generalization Slope as a Function of the Density of Variable Interval Reinforcement. Bulletin of the Psychonomic Society 5 (2):162-164.score: 870.0
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  4. Michael Sc Thomas & James L. McClelland (2008). Connectionist Models of Cognition. In Ron Sun (ed.), The Cambridge Handbook of Computational Psychology. Cambridge University Press.score: 870.0
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  5. Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (forthcoming). The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals. Business Ethics Quarterly.score: 870.0
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  6. Norman L. Christensen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson, Jack Ward Thomas, Stephen Wells, Stephen E. Williams & Henry A. Wright (1989). Interpreting the Yellowstone Fires of 1988. BioScience 39 (10):678-685.score: 810.0
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  7. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 810.0
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  8. Norman L. Christiansen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson & Jack Ward Thomas (1989). Interpreting the Yellowstone Fires of 1988: Ecosystem Responses and Management Implications. BioScience 39:678-685.score: 810.0
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  9. Robert L. Welker, Charles F. Hickis, David R. Thomas & James F. Dickson (1975). An Analysis of the Relationship Between Behavioral Contrast and Responding to S− in Successive Discrimination Learning. Bulletin of the Psychonomic Society 5 (3):205-208.score: 810.0
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  10. L. Thomas (1987). L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme. Revue D Histoire Et de Philosophie Religieuses 67 (2):181-191.score: 540.0
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  11. Enrique Correa Molina & Lynn Thomas (2013). Le Praticien Réflexif : Mythe Ou Réalité En Formation à l'Enseignement ? Phronesis 2 (1):1-7.score: 480.0
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  12. Joël Thomas (2011). Antiquité Classique Et Méthodologies de l'Imaginaire : Un Dialogue Fécond. In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations Sur L'imaginaire: L'épistémologie Ouverte de Gilbert Durand: Orientations Et Innovations. E.M.E..score: 420.0
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  13. James Ford (1979). Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW] Dialogue 18 (04):606-612.score: 414.0
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  14. Gerard Magill (2007). Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW] Heythrop Journal 48 (3):485–487.score: 405.0
  15. J. A. C. Thomas (1963). Ius Romanum Medii Aevi Auspice Collegio Antiqui Iuris Studiis Provehendis. Pars I. 1. A–D, Pars V. 2. D. Pp. 146, 56. Milan, Giuffrè, 1961, 1962. Paper, L. 1,000, 500. [REVIEW] The Classical Review 13 (02):232-233.score: 360.0
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  16. Edmund Thomas (1995). Republican Temples A. Ziolkowski: The Temples of Mid-Republican Rome and Their Historical and Topographical Context. (Saggi di Storia Antica, 4.) Pp. 341, 3 Figs, (Plans) Included Within Text. Rome: 'l'Erma' di Bretschneider, 1992. Cased, L. 200,000. [REVIEW] The Classical Review 45 (02):380-382.score: 360.0
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  17. J. W. L. (1929). Thomas Aquinas, His Personality and Thought. By Martin Grabmann, Authorized Translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. Ix + 191. Price 10s. 6d. Net.). [REVIEW] Philosophy 4 (15):413-.score: 360.0
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  18. Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide et Ptolémée. Deux stades de l'optique géométrique grecque (Université de Louvain, Recueil de Travaux d'Histoire et de Philologie, 3e série, 31e fascicule). 196 pp.; 18 figs. Louvain: Bibliothèque de l'Université, 1948. Paper, fr. 220. [REVIEW] The Classical Review 64 (01):23-24.score: 360.0
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  19. J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.score: 360.0
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  20. Rosalind Thomas (1995). A. Sauge: De l'épopée à l'histoire. Fondement de la notion d'historié. (Publications Universitaires Européennes ser. 15, Philologie et Littérature classiques, 57.) Frankfurt am Main, Bern, New York, Paris: Peter Lang, 1992. DM 31. [REVIEW] The Classical Review 45 (02):456-457.score: 360.0
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  21. Ivo Thomas (1967). Book Review:Fundamentals of Logic James D. Carney, Richard K. Scheer. [REVIEW] Philosophy of Science 34 (1):76-.score: 360.0
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  22. Jean-Paul Thomas (1991). L'œuvre dialogique de François Cantagrel. Journal of French and Francophone Philosophy 3 (1):34-40.score: 360.0
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  23. J. David Thomas (1970). The Oxyrhynchus Papyri L. Ingrams, P. Kingston, P. Parsons, J. Rea: The Oxyrhynchus Papyri, Volume Xxxiv. Pp. Xii + 162; 8 Plates. London: Egypt Exploration Society, 1968. Boards. [REVIEW] The Classical Review 20 (03):392-393.score: 360.0
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  24. Theodore E. James (1957). Thomas of Bradwardine. New Scholasticism 31 (2):263-265.score: 360.0
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  25. Michael Thomas (1974). Jean Magne: L'Exaltation de Sabaôth Dans Hypostase des Archontes 143, 1-31 Et L'Exaltation de Jésus Dans Philippiens 2, 6-11 Ou La Naissance de Jésus-Christ (Cahiers du Cercle Ernest-Renan Jg. 21, Nr. 83) Paris, Cercle Ernest-Renan 1973, 56 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):367-367.score: 360.0
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  26. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.score: 360.0
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  27. C. G. Thomas (1989). Orality and Writing Marcel Detienne (Ed.): Les Savoirs de l'Écriture En Grèce Ancienne. (Cahiers de Philologie, Série Apparat Critique, 14.) Pp. 38. Lille: Presses Universitaires de Lille, 1988. Paper, Frs. 160. [REVIEW] The Classical Review 39 (02):242-243.score: 360.0
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  28. J. David Thomas (1979). Papyri A. K. Bowman, M. W. Haslam, S. A. Stephens, M. L. West: The Oxyrhynchus Papyri, Vol. Xlv. Pp. Xviii + 173; 12 Plates. London: Egypt Exploration Society, 1977. [REVIEW] The Classical Review 29 (02):296-297.score: 360.0
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  29. Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.score: 360.0
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  30. D. O. Thomas (1968). David Hume: Prophet of the Counter-Revolution. By Laurence L. Bongie. (Oxford University Press, 1965. Pp. 182. 35s.). Philosophy 43 (164):179-.score: 360.0
  31. Theodore James (1950). Some Historical Aspects of St. Thomas' Treatment of the Natural Law. Proceedings of the American Catholic Philosophical Association 24:147-156.score: 360.0
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  32. Laurence Thomas (2003). Monique Canto‐Sperber, L'inquietude Morale Et la Vie Humaine:L'inquiétude Morale Et la Vie Humaine. Ethics 113 (3):684-692.score: 360.0
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  33. D. Z. L. (1961). Philosophic Classics (Volume I, Thales to Saint Thomas). Review of Metaphysics 15 (2):348-348.score: 360.0
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  34. C. L. (1958). Thomas Mann, the World as Will and Representation. Review of Metaphysics 11 (3):515-515.score: 360.0
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  35. Divus Thomas (1952). 18, 1940, 317—384. Cilleruelo, L.,„Memoria" En De Trinitate X. Ciudad de Dios: Revista Agustiniana 164:5-24.score: 360.0
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  36. Frédéric Thomas (2011). Cosmologies, Diversité Bioculturelle Et Préservation de L'Environnement. Natures Sciences Sociétés 19 (2):129-132.score: 360.0
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  37. Michael Thomas (1978). Claude Marumo: Barbizon et les Paysagistes du XIXe. Les Editions de l'Amateur, Paris 1975, 160 pp., zahlr. Abb., Register. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):171-173.score: 360.0
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  38. Oliver Thomas (2013). C. Nobili L'«Inno omerico a Ermes» e le tradizioni locali. (Il Filarete. Pubblicazioni della Facoltà di Lettere e Filosofia dell'Università degli Studi di Milano 275.) Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.score: 360.0
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  39. Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.score: 360.0
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  40. Maurice Thomas (1935). La Biologie de L'Instinct. Revue Néo-Scolastique de Philosophie 38 (48):437-453.score: 360.0
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  41. G. S. R. Thomas (1973). L'Abdication de Dioclétien. Byzantion 43:229-47.score: 360.0
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  42. Joël Thomas (2006). L'imaginaire de l'Homme Romain: Dualité Et Complexité. Éditions Latomus.score: 360.0
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  43. Binoy Thomas (2011). La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW] Miscellanea Francescana 111 (1-2):77-122.score: 360.0
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  44. Maurice Thomas (1957). L'instinct, Réalité Scientifique. Acta Biotheoretica 12 (1).score: 360.0
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  45. P. Thomas (1922). Notes Et Conjectures Sur les Œuvres de l'Empereur Julien. Revue Belge de Philologie Et D'Histoire 1 (1):15-25.score: 360.0
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  46. Ivo Thomas (1951). Review: James Wilkinson Miller, Paul Henle, Horace M. Kallen, Susanne K. Langer, The Logic of Terms. [REVIEW] Journal of Symbolic Logic 16 (4):287-288.score: 360.0
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  47. Jacques Thomas (1958). Un Art d'Aimer du XIIIe Siècle [ L'amistiés de Vraie Amour ]. Revue Belge de Philologie Et D'Histoire 36 (3):786-811.score: 360.0
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  48. Larry L. Thomas (1978). Morality and Our Self-Concept. Journal of Value Inquiry 12 (4):258-268.score: 300.0
    One of the most important aspects of our lives is the conception which we have of ourselves. For the way in which we view ourselves fundamentally affects how we interact among others and, most importantly perhaps, how we think others should treat us. For instance, one will not expect others to regard one as having a high mathematical acumen if one. realizes that one's mathematical skills are very minimal. Of course, persons may be mistaken in their assessment of themselves. And (...)
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  49. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.score: 192.0
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with (...)
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  50. James Edwin Mahon (2011). Review of Thomas L. Carson, Lying and Deception: Theory and Practice. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 189.0
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