Search results for 'James L. Thomas' (try it on Scholar)

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Profile: James Thomas
  1.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  2. Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill (1996). The C. L. R. James Reader. Science and Society 60 (2):220-226.
     
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  3.  2
    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  4. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  5. S. S. Academie Romaine De S. Thomas (1923). Annonce de fêtes solennels à l'occasion de l'anniversaire de la canonisation de S. Thomas. Revue Thomiste 28 (23/24):237.
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  6.  1
    Brook Thomas (1984). The Legal Fictions of Herman Melville and Lemuel Shaw. Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  7.  11
    Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (2003). The Perceived Role of Ethics and Social Responsibility. Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions (i.e., power distance, uncertainty avoidance, individualism, masculinity, and Confucian dynamism), as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, (...)
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  8.  1
    Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (2003). The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals. Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions , as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, although to varying degrees.
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  9.  13
    Michael Sc Thomas & James L. McClelland (2008). Connectionist Models of Cognition. In Ron Sun (ed.), The Cambridge Handbook of Computational Psychology. Cambridge University Press
  10.  2
    Gregory A. Davitt, James F. Dickson, Kimbal L. Wheatley & David R. Thomas (1975). Generalization Slope as a Function of the Density of Variable Interval Reinforcement. Bulletin of the Psychonomic Society 5 (2):162-164.
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  11. Oswaldo E. Davogustto Cataldo, Timothy J. Kwiatkowski, Kurt J. Marfurt, Steven L. Roche & James W. Thomas (2014). 3D Alford Rotation Analysis for the Diamond M Field, Midland Basin, Texas. Interpretation 2 (2):SE63-SE75.
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  12. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  13. Frank A. J. L. James (1994). Erasmus Bartholin, Experiments on Birefringent Icelandic Crystal, Translated by Thomas Archibald. Introduction by Jed Z. Buchwald and Kurt Moller Pedersen, with a Facsimile of the Original Publication. Copenhagen: Danish National Library of Science and Medicine, 1991. Pp. 63 + 64. ISBN 87-7709-010-1. 160 DKK. [REVIEW] British Journal for the History of Science 27 (3):366.
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  14. Robert L. Welker, Charles F. Hickis, David R. Thomas & James F. Dickson (1975). An Analysis of the Relationship Between Behavioral Contrast and Responding to S− in Successive Discrimination Learning. Bulletin of the Psychonomic Society 5 (3):205-208.
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  15.  15
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  16.  6
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  17. L. V. Thomas (1982). L'impact planétaire de la pensée occidentale rend-il possible un dialogue réel entre les civilisations? Revue Philosophique de la France Et de l'Etranger 172 (1):82-82.
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  18.  15
    L. James (1996). V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW] The Classical Review 46 (1):126-128.
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  19. Frank A. J. L. James (1986). A. Thackray, J. L. Sturchio, P. T. Carroll & R. Bud. Chemistry in America, 1876–1976: Historical Indicators. Dordrecht: D. Reidel, 1985. Pp. Xxiii + 564. ISBN 90-277-1720-6. Dfl 210.00, $79.50, £53.50. [REVIEW] British Journal for the History of Science 19 (2):235.
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  20. William James, Mme L. Veil & Maxime David (1914). L'Idée de Vérité. Revue de Métaphysique et de Morale 22 (2):22-23.
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  21. Frank A. J. L. James (2005). Marc Rothenberg, Kathleen W. Dorman and Frank R. Millikan , the Papers of Joseph Henry. Volume 9. The Smithsonian Years, January 1854–December 1857. With the Assistance of Deborah Y. Jeffries. Canton, Ma: Smithsonian Institution/Science History Publications, 2002. Pp. L+516. Isbn 1-88135-363-9. $79.95. [REVIEW] British Journal for the History of Science 38 (1):115-116.
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  22. L. Thomas (1987). L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme. Revue D'Histoire Et de Philosophie Religieuses 67 (2):181-191.
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  23. L. Thomas (1891). Programme de la Société de la Haye pour la défense de la religion chrétienne pour l'année 1891. Revue de Théologie Et de Philosophie 24 (6):617.
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  24.  13
    Enrique Correa Molina & Lynn Thomas (2013). Le Praticien Réflexif : Mythe Ou Réalité En Formation À l'Enseignement ? Phronesis 2 (1):1-7.
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  25.  7
    James Ford (1979). Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW] Dialogue 18 (4):606-612.
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  26.  8
    Gerard Magill (2007). Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW] Heythrop Journal 48 (3):485–487.
  27. Margaret Schabas (1991). Thomas Robert Malthus. An Essay on the Principle of Population, Edited by Patricia James, 2 Vols. Cambridge: Cambridge University Press for the Royal Economic Society, 1990. Pp. Xvi + 446; Vi + 397. ISBN 0-521-32361-4. L.75, $120.00.Thomas Robert Malthus. Principles of Political Economy, Variorum Edition, Edited by John Pullen, 2 Vols. Cambridge: Cambridge University Press for the Royal Economic Society, 1989. Pp. Lxix + Vi + 601; 507. ISBN 0-521-24775-6. L. 75.00, $120.00. [REVIEW] British Journal for the History of Science 24 (4):482.
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  28. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with (...)
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  29.  28
    James Edwin Mahon (2011). Review of Thomas L. Carson, Lying and Deception: Theory and Practice. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
    In this review of Thomas Carson's book on lying and deception I take issue with the claim that there is only a moral presumption against harmful lying, not against lying, and that not providing information when there is an expectation that information be provided all by itself constitutes intentional deception. I also worry about what Carson means to "warrant" and whether it is possible to invite an audience to believe and not intend them to believe. Finally, I reject the (...)
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  30. Thomas Daniell, James Wales, Henry Salt & Roland Steffan (1991). Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW] Stiftung St. Galler Museen.
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  31.  35
    James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] Modern Schoolman 46 (4):356-357.
  32.  7
    John L. Treloar (1976). "The Commentary of Conrad of Prussia on the De Ente Et Essentia of St. Thomas Aquinas," Introduction and Comments by Joseph Bobik, Transcription of the Manuscript by James A. Corbett and Joseph Bobik. Modern Schoolman 54 (1):72-75.
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  33.  6
    James Given (2006). Jérôme Thomas, Corps Violents, Corps Soumis: Le Policement des Moeurs À la Fin du Moyen Âge. (Histoire, Identités, Représentations.) Paris, Budapest, and Turin: L'Harmattan, 2003. Paper. Pp. 214; Black-and-White Figures and Tables. €18. [REVIEW] Speculum 81 (1):282-283.
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  34.  2
    Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.
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  35.  8
    L. P. E. Parker (1964). Greek and Latin Metre James W. Halporn, Martin Ostwald, Thomas G. Rosenmeyer: The Meters of Greek and Latin Poetry. Pp. X + 137. London: Methuen, 1963. Cloth, 25s. Net. [REVIEW] The Classical Review 14 (03):303-305.
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  36.  8
    James Collins (1964). L'Être et la vérité chez Heidegger et saint Thomas d'Aquin. By Bertrand Rioux. Montréal: Presses de l'Université de Montréal, 1963. Pp. xi, 270. [REVIEW] Dialogue 2 (4):487-489.
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  37. Oliver James Keenan (2014). Thomas Aquinas and Karl Barth: An Unofficial Catholic-Protestant Dialogue Edited by Bruce L.McCormack and Thomas Josephwhiteop, Eerdmans, Grand Rapids, 2013, Pp. VIII + 304, £ 23.91, Pbk. [REVIEW] New Blackfriars 95 (1060):746-747.
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  38. James V. Schall & J. S. (2007). Leo Strauss: An Introduction to His Thought and Intellectual Legacy—Thomas L. Pangle. International Philosophical Quarterly 47 (1):119-121.
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  39. James F. Sheridan (1977). Thomas L. King, "Sartre and the Sacred". [REVIEW] The Thomist 41 (4):622.
     
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  40.  21
    Mathias Girel (2010). William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review). Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive (...)
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  41.  4
    Gilles Berceville (2007). L'autorité des Pères selon Thomas d'Aquin. Revue des Sciences Philosophiques Et Théologiques 1:129-144.
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  42.  5
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  43.  4
    Rodrigo Coppe Caldeira (2013). HEFT, James L. (Edited by). After Vatican II. Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012. Horizonte 11 (29):421-424.
    RESENHA HEFT, James L. (Edited by). After Vatican II . Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.
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  44. Timothy Burns & Thomas L. Pangle (eds.) (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  45. C. G. Jung & James L. Jarrett (1989). Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.
     
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  46.  3
    Efram Sera-Shriar (2012). Observing Human Difference: James Hunt, Thomas Huxley and Competing Disciplinary Strategies in the 1860s. Annals of Science 70 (4):1-31.
    During the 1860s the sciences relating to human diversity were undergoing significant intellectual and methodological changes. The older generation of practitioners including James Cowles Prichard, Thomas Hodgkin and John Crawfurd were slowly passing away. Recognising that there was an opportunity to take a leading role in reforming the study of human variation, two competing intellectual camps vied for control of the nascent discipline; anthropologists led by James Hunt, and ethnologists led by Thomas Huxley. Taking their observational (...)
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  47. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  48. Ray Nicholas (1995). Reviews : Thomas L. Dumm, United States (Cornell University Press, 1994); Richard Dienst, Still Life in Real Time: Theory After Television (Duke University Press, 1994). [REVIEW] Thesis Eleven 43 (1):140-143.
    Reviews : Thomas L. Dumm, United States ; Richard Dienst, Still Life in Real Time: Theory after Television.
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  49. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  50. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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