Search results for 'James L. Trafford' (try it on Scholar)

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Profile: James Trafford (University for the Creative Arts)
  1. Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill (1996). The C. L. R. James Reader. Science and Society 60 (2):220-226.
     
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  2.  34
    James L. Trafford (2010). Modal Rationalism and the Transference of Meaning. Croatian Journal of Philosophy 10 (2):97-107.
    The lesson is familiar. Kripke’s arguments in favor of a posteriori necessary truths annul the idea that conceivability is a guide to metaphysical possibility because determining that which is a priori is a separate issue from determining that which is necessary. Modal rationalists do not completely agree with this conclusion. Following recent work on two-dimensional semantics, David Chalmers suggests that two distinct semantic values can be assigned to a statement, depending on whether we consider possible worlds as counterfactual or counteractual. (...)
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  3.  15
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  4.  5
    C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.
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  5.  15
    L. James (1996). V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW] The Classical Review 46 (1):126-128.
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  6. William James, Mme L. Veil & Maxime David (1914). L'Idée de Vérité. Revue de Métaphysique et de Morale 22 (2):22-23.
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  7.  14
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  8.  14
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  9.  2
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  10.  5
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme. Laval Théologique et Philosophique 58 (1):43-64.
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  11.  7
    Liz James (2007). Jennifer L. Ball, Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 176 Plus 25 Black-and-White Figures. $69.95. [REVIEW] Speculum 82 (2):409-410.
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  12.  2
    Liz James (2011). Talking About Colour Carastro L'Antiquité En Couleurs. Catégories, Pratiques, Représentations. Pp. 346, Colour Pls. Grenoble: Éditions Jérôme Millon, 2009. Paper, €30. ISBN: 978-2-84137-240-9. [REVIEW] The Classical Review 61 (1):70-71.
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  13. Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux. Laval Théologique et Philosophique 58 (1):43-64.
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  14.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  15.  6
    Liz James (2000). L. Garland: Byzantine Empresses. Women and Power in Byzantium AD 527–1204 . Pp. Xix + 343, Map, Plates, Tables. London and New York: Routledge, 1999. Cased, £50. ISBN: 0-415-14688-. [REVIEW] The Classical Review 50 (01):344-.
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  16.  2
    E. O. James, U. Pestalozza & M. de Corte (1966). L'eternel feminin dans la religion mediterraneenne. Journal of Hellenic Studies 86:235.
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  17. W. James, E. Le Brun & M. Paris (1910). Philosophie de l'Expérience. Revue de Métaphysique et de Morale 18 (4):18-18.
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  18.  1
    W. L., B. Schweitzer & Karl Anton Neugebauer (1932). Antiken in Ostpreussischem PrivatbesitzFestschrift Fur James Loeb, Zum Sechzigsten Geburtstag gewidmetFrom the Collections of the Ny Carlsberg Glypothek, I Staatliche Museen Zu Berlin: Katalog der Statuarischen Bronzen Im Antiquarium. Band I: Die Minoischen Und Archaisch Griechischen Bronzen. Journal of Hellenic Studies 52:138.
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  19. Veg James (2002). «En l'Arbre sÓn les Fuyles Per Ço Que y Sia Lo Fruyt»: Apunts Sobre El Rerafons Textual I Doctrinal de la distinciÓ Lul. Liana Entre la intenciÓ Primera I la intenciÓ Segona En Els Actes Propter Finem. Studia Lulliana 42 (98):3-25.
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  20. E. O. James & M. Delcourt (1967). Hermaphroditea: recherches sur l'etre double promoteur de la fertilite dans le monde classique. Journal of Hellenic Studies 87:167.
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  21. E. O. James (1931). L'aurore de la civilisation humaine. Scientia 25 (50):du Supplém. 101.
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  22. William James, Fr Abauzit & D'em Boutroux (1906). L'Expérience religieuse, Essai de psychologie descriptive. Revue de Métaphysique et de Morale 14 (2):4-5.
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  23. William James & G. Dumas (1903). La théorie de l'Émotion. Revue de Métaphysique et de Morale 11 (2):5-6.
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  24.  2
    James Trafford (2016). Structuring Co-Constructive Logic for Proofs and Refutations. Logica Universalis 10 (1):67-97.
    This paper considers a topos-theoretic structure for the interpretation of co-constructive logic for proofs and refutations following Trafford :22–40, 2015). It is notoriously tricky to define a proof-theoretic semantics for logics that adequately represent constructivity over proofs and refutations. By developing abstractions of elementary topoi, we consider an elementary topos as structure for proofs, and complement topos as structure for refutation. In doing so, it is possible to consider a dialogue structure between these topoi, and also control their relation (...)
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  25.  5
    C. L. R. James (1992). [Postmark Nov 17, 1948]. Clr James Journal 3 (1):104-104.
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  26.  5
    C. L. R. James (1992). [Postmark Nov 17, 1948]. Clr James Journal 3 (1):104-104.
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  27.  21
    Mathias Girel (2010). William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review). Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive (...)
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  28.  5
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  29.  4
    Rodrigo Coppe Caldeira (2013). HEFT, James L. (Edited by). After Vatican II. Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012. Horizonte 11 (29):421-424.
    RESENHA HEFT, James L. (Edited by). After Vatican II . Trajectories and hermeneutics. Grand Rapids: Eerdmans, 2012.
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  30. C. G. Jung & James L. Jarrett (1989). Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.
     
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  31. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  32. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  33.  1
    Robert L. Simon (2002). The Game of Life: College Sports and Educational Values By James L. Shulman and William G. Bowen. Published 2001 by Princeton University Press, 41 William Street, Princeton, NJ 08540. [REVIEW] Journal of the Philosophy of Sport 29 (1):87-95.
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  34.  17
    A. L. Molendijk (2007). James L. Cox a Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. (London & New York: Continuum, 2006). Pp. VIII+267. £ 70.00 (Hbk). ISBN 0826452892. [REVIEW] Religious Studies 43 (4):496-499.
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  35.  4
    Jason Bausher (2005). Greening" James L. Marsh's "Philosophy After Catonsville. Proceedings of the American Catholic Philosophical Association 79:131-143.
    American Catholic Philosophical Association President James Marsh is calling for a “Philosophy after Catonsville.” This paper begins by examining Catonsvilleas specifically American, Catholic, and philosophical. “Wildness” is then presented as it has emerged recently as a category in environmental philosophy andis shown to necessitate a social ecology for Catonsville. Finally, Marsh’s problematic relationship to ecology will be presented and resolved by discussing the necessary entailment of social ecology by his trilogy of Post-Cartesian Meditations, Critique, Action, and Liberation, and Process, (...)
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  36.  3
    James Risser (2002). Review of Richard A. Cohen, James L. Marsh (Eds.), Ricoeur As Another: The Ethics of Subjectivity. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
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  37. J. L. Bernat (1999). Death: Merely Biological? James L. Bernat Replies. Hastings Center Report 29 (1):5-5.
     
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  38.  16
    John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  39.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was (...)
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  40. Jaime Nubiola (1995). W. James y L. Wittenstein: ¿Porqué Wittgenstein No Se Consideró Pragmatista? Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
     
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  41. Sarin Marchetti (2012). James, l'Etica E la Teoria Morale. In I. Pozzoni (ed.), Pragmata. Per una ricostruzione storiografica dei pragmatismi. IF Press, Roma
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  42.  59
    Samuel E. Balentine (forthcoming). Book Review: Education in Ancient Israel: Across the Deadening Silence, by James L. Crenshaw. Anchor Bible Reference Library. Doubleday, New York, 1998. 320pp. $34.95 (Cloth). ISBN 0-385-46891-1; Scribes and Schools: The Canonization of the Hebrew Scriptures, by Philip R. Davies. Library of Ancient Israel. Westminster John Knox, Louisville, 1998. 224pp. $24.00 (Cloth). ISBN 0-664-22077-0. [REVIEW] Interpretation 53 (4):410-412.
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  43.  76
    Kevin O'Rourke & Jean DeBlois (1994). Induced Delivery of Anencephalic Fetuses: A Response to James L. Walsh and Moira M. McQueen. Kennedy Institute of Ethics Journal 4 (1):47-53.
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  44.  17
    Michael D. Barber (1996). Critique, Action, and Liberation. By James L. Marsh. Modern Schoolman 73 (2):189-191.
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  45.  15
    Michael McGuckian (2009). The Dynamism of Desire: Bernard J. F. Lonergan, S. J. On The Spiritual Exercises of Saint Ignatius of Loyola. By James L. Connor. [REVIEW] Heythrop Journal 50 (3):536-537.
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  46.  4
    Mathias Girel (2010). William James, L'attitude Empiriste By Stéphane Madelrieux. Transactions of the Charles S. Peirce Society 46 (3):503.
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  47.  1
    Kirk Essary (2016). Collected Works of Erasmus, Written by Frederick J. McGinness , Michael J. Heath and James L.P. Butrica , Frederick J. McGinness and Michael J. Heath , and Alexander Dalzell. [REVIEW] Erasmus Studies 36 (1):64-66.
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  48.  18
    John Francis Kavanaugh (1991). "American Phenomenology: Origins and Developments," Edited by E. F. Kaelin and C. O. Schrag; and "Post-Cartesian Meditations," by James L. Marsh. [REVIEW] Modern Schoolman 68 (3):261-264.
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  49.  8
    Edward Vacek (1984). Moral Problems in Nursing: A Philosophical Investigation. By James L. Muyskens. Modern Schoolman 62 (1):65-66.
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  50.  51
    Tom Jeannot (2001). Review Essay: Metaphysics Confronts the Empire: James L. Marsh's Philosophy of Liberation. Philosophy and Social Criticism 27 (6):107-117.
    , Process, Praxis, and Transcendence (reviewed by Tom Jeannot).
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