Search results for 'James Le Roy Smith' (try it on Scholar)

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  1.  4
    D. G. Hogarth, M. R. James, R. Elsey Smith & E. A. Gardner (1888). Excavations in Cyprus, 1887-88. Paphos, Leontari, Amargetti. Journal of Hellenic Studies 9:147.
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  2. Carlton T. James & David E. Smith (1970). Sequential Dependencies in Letter Search. Journal of Experimental Psychology 85 (1):56.
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  3.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  4.  11
    George J. Agich, James Le Roy Smith, Larry R. Churchill, Laurence B. McCullough, Hans J. Schwanitz, Robert Tschiedel, H. Seithe & B. Baldus (1983). Reviews. [REVIEW] Theoretical Medicine and Bioethics 4 (2).
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  5.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  6.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  7.  54
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  8.  13
    Virginia C. Gildersleeve, James Gutman, J. G. Brennan, Cornelia Geer Le Boutillier, Max Easterman, T. V. Smith, Laurence J. Lafleur & Houston Peterson (1954). Other Tributes to Professor Montague. Journal of Philosophy 51 (21):630-637.
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  9.  2
    Milton Diamond, Patricia G. Steinhoff, James A. Palmore & Roy G. Smith (1973). Sexuality, Birth Control and Abortion: A Decision-Making Sequence. Journal of Biosocial Science 5 (3):347.
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  10. D. Ogliari, Bibliotheca Ephemeridum Theologicarum Lovaniensium Clxix, James Ka Smith & Henry Isaac Venema (2005). Isabelle Bochet, Le Firmament de l'Écriture: L'herméneutique Augustinienne. Paris: Institut d'Études Augustiniennes, 2005. Mark Ellingsen, The Richness of Augustine: His Contextual and Pastoral The-Ology. Louisville: Westminster John Knox Press, 2005. [REVIEW] Augustinian Studies 36 (1):293.
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  11.  12
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: (...) Chandler: Adam Smith as Critic 7: Michael C. Amrozowicz: Adam Smith: History and Poetics 8: C. Jan Swearingen: Adam Smith on Language and Rhetoric: The Ethics of Style, Character, and Propriety Part Three: Adam Smith and Moral Philosophy 9: Christel Fricke: Adam Smith: The Sympathetic Process and the Origin and Function of Conscience 10: Duncan Kelly: Adam Smith and the Limits of Sympathy 11: Ryan Patrick Hanley: Adam Smith and Virtue 12: Eugene Heath: Adam Smith and Self-Interest Part Four: Adam Smith and Economics 13: Tony Aspromourgos: Adam Smith on Labour and Capital 14: Nerio Naldi: Adam Smith on Value and Prices 15: Hugh Rockoff: Adam Smith on Money, Banking, and the Price Level 16: Maria Pia Paganelli: Commercial Relations: from Adam Smith to Field Experiments Part Five: Adam Smith on History and Politics 17: Spiros Tegos: Adam Smith: Theorist of Corruption 18: David M. Levy & Sandra J. Peart: Adam Smith and the State: Language and Reform 19: Fabrizio Simon: Adam Smith and the Law 20: Edwin van de Haar: Adam Smith on Empire and International Relations Part Six: Adam Smith on Social Relations 21: Richard Boyd: Adam Smith, Civility, and Civil Society 22: Gavin Kennedy: Adam Smith on Religion 23: Samuel Fleischacker: Adam Smith and Equality 24: Maureen Harkin: Adam Smith and Women Part Seven; Adam Smith: Legacy and Influence 25: Spencer J. Pack: Adam Smith and Marx 26: Craig Smith: Adam Smith and the New Right 27: Tom Campbell: Adam Smith: Methods, Morals and Markets 28: Amartya Sen: The Contemporary Relevance of Adam Smith. (shrink)
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  12.  28
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  13. Jean Le Rond D' Alembert & David Eugene Smith (1928). Discours Sur la Philosophie Prononcé Par d'Alembert, le 3 Décembre, 1768. S.N.].
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  14. James Skinner & Robert Smith (1893). Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.
     
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  15.  11
    James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate (...)
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  16. James K. Smith (2013). Imagining the Kingdom: How Worship Works. Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the (...)
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  17. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  18. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  19. F. B. Smith (1973). Radical Artisan William James Linton, 1812-97. Monograph Collection (Matt - Pseudo).
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  20.  11
    James K. A. Smith (2000). Taking Husserl at His Word. Symposium: The Canadian Journal of Continental Philosophy 4 (1):89-115.
    For Husserl, the natural attitude - and hence any further explication of it - is put out of play, bracketed by the phenomenological epoché, which, of course, is not to deny its existence, but only to turn our theoretical gaze elsewhere. As Husserl remarks, “the single facts, the facticity of the natural world taken universally, disappear from our theoretical regard” (Id 60/68). The project of the young Heidegger, I will argue, is precisely a concern with facticity, taking up this forgotten (...)
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  21.  20
    Nicholas J. J. Smith (2004). Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW] Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  22.  41
    Mick Smith (2001). Repetition and Difference: Lefebvre, le Corbusier and Modernity's (Im)Moral Landscape. Ethics, Place and Environment 4 (1):31 – 44.
    If, as Lefebvre argues, every society produces its own social space, then modernity might be characterized by that (anti-)social and instrumental space epitomized and idealized in Le Corbusier's writings. This repetitively patterned space consumes and regulates the differences between places and people; it encapsulates a normalizing morality that seeks to reduce all differences to an economic order of the Same. Lefebvre's dialectical conceptualization of 'difference' can both help explain the operation of this (im)moral landscape and offer the possibility of alternative (...)
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  23.  3
    Justin E. H. Smith (2007). La Génération Spontanée Et le Problème de la Reproduction des Espèces Avant Et Après Descartes. Philosophiques 34 (2):273-294.
    Dans cet article je mets en évidence quelques problèmes conceptuels importants posés par le prétendu phénomène de la génération spontanée, en montrant comment ils étaient liés historiquement à la question théorique des origines et de l’ontologie des espèces biologiques. Au XVIe et XVIIe siècle tout particulièrement, la possibilité que des formes organiques soient générées dans la matière inorganique supposait la possibilité que le hasard gouverne non seulement l’apparition d’une anguille ou d’une souris, mais qu’il gouverne l’apparition originelle de leurs espèces (...)
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  24.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was (...)
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  25.  5
    Charles Muscatine (1991). Guillaume de Machaut,“Le Jugement du Roy de Behaigne” and “Remede de Fortune,” Ed. And Trans. James I. Wimsatt and William W. Kibler. Music Edited by Rebecca A. Baltzer.(The Chaucer Library.) Athens, Ga., and London: University of Georgia Press, 1988. Pp. X, 513; Color Frontispiece, 34 Black-and-White Illustrations, Many Musical Examples. $45. [REVIEW] Speculum 66 (4):879-881.
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  26. Charles Muscatine (1991). "Le Jugement du Roy de Behaigne" and "Remede de Fortune."Guillaume de Machaut James I. Wimsatt William W. Kibler Rebecca A. Baltzer. [REVIEW] Speculum 66 (4):879-881.
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  27.  78
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  28.  33
    Robin Smith (1987). "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW] Ancient Philosophy 7:248.
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  29.  47
    Robin Smith (1992). Blindspots. By Roy A. Sorensen. Modern Schoolman 70 (1):73-75.
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  30.  14
    Vincent Edward Smith (1948). Lavelle and Le Senne. Thought: A Journal of Philosophy 23 (2):245-280.
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  31.  62
    Robin Smith (2010). Topics 5–8 (J.) Brunschwig (ed., trans.) Aristote: Topiques. Livres V–VIII. (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé.) Pp. lxiii + 333. Paris: Les Belles Lettres, 2007. Paper, €71. ISBN: 978-2-251-00537-. [REVIEW] The Classical Review 60 (01):48-.
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  32.  19
    Ian James (2007). Evaluating Klossowski's Le Baphomet. Diacritics 35 (1):119-135.
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  33.  52
    C. Smith (2000). Review. The Natural Philosophy of James Clerk Maxwell. PM Harman. British Journal for the Philosophy of Science 51 (3):531-534.
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  34.  8
    A. Mark Smith (2007). Le De aspectibus d'Alhazen : Révolutionnaire ou réformiste ? Revue d'Histoire des Sciences 1 (1):65-82.
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  35.  37
    T. G. Smith (1967). Aristotle's Conception of Moral Weakness. By James Jerome Walsh: New York, Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. Viii, 199. $6.00. [REVIEW] Dialogue 6 (3):425-427.
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  36. A. Smith (1992). Le Regard, l'Être Et l'Apparence Dans l'Optique de l'Antiquité by Gérard Simon. [REVIEW] Isis: A Journal of the History of Science 83:118-119.
     
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  37.  6
    Ignatius Smith (1934). Saint Albert Le Grand. New Scholasticism 8 (2):194-195.
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  38.  11
    John E. Smith (1985). Experience in Peirce, James and Dewey. The Monist 68 (4):538-554.
  39.  14
    Justin E. H. Smith (2010). Leibniz, le Vivant Et L'Organisme. The Leibniz Review 20:85-96.
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  40.  3
    Kathryn A. Smith (1998). James H. Marrow, As Horas de Margarida de Cleves/The Hours of Margaret of Cleves. Lisbon: Museu Calouste Gulbenkian, 1995. Paper. Pp. Xii, 187 Plus 15 Color Plates; 44 Black-and-White Figures and Tables. $35. [REVIEW] Speculum 73 (1):227-229.
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  41.  6
    Christopher Smith (1995). Sport as Spectacle Spectacles Sportifs Et Scéniques Dans le Monde Étrusco-Italique. Actes de la Table Ronde Organisée Par l̛Équipe de Recherches Étrusco-Italiques de l̛UMR 126 [CNRS, Paris] Et ľÉcole Française de Rome, Rome 3–4 Mai 1991. (Collection de l̛École Française de Rome, 172.) Pp. 478. 140 Ills. Rome: École Française de Rome, 1993. Paper. [REVIEW] The Classical Review 45 (01):98-99.
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  42.  3
    Ignatius Smith (1933). Le Docteur Angélique. New Scholasticism 7 (3):267-268.
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  43.  17
    Mick Smith (2002). Ethical Difference(S): A Response to Maycroft on le Corbusier and Lefebvre. Ethics, Place and Environment 5 (3):260 – 269.
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  44. Adam Smith, Dugald Stewart, Joseph Black & James Hutton (1795). Essays on Philosophical Subjects. Printed for T. Cadell Jun, and W. Davies ... And W. Creech, Edinburgh.
     
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  45.  5
    W. K. Smith (1956). Giovanna D'Anna: Le idee letterarie di Suetonio. Pp. xii 232. Florence: La Nuova Italia, 1954. Paper, L. 900. The Classical Review 6 (01):72-73.
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  46.  3
    Nathaniel B. Smith (1983). Pierre Bec, Ed. And Trans., Anthologie des Troubadours; Paris: Union Générale d'Editions, 1977–1982. Paper.Joseph Bédier, Le Roman de Tristan Et Iseut; Paris: Union Générale d'Editions, 1977–1982. Paper.Christine de Pizan, Cent Ballades d'Amant Et de Dame, Ed. Jacqueline Cerquiglini; Paris: Union Générale d'Editions, 1977–1982. Paper.Micheline de Combarieu du Grès and Jean Subrenat, Transs., Le Roman de Renart: Edition Bilingue; Paris: Union Générale d'Editions, 1977–1982. Paper.André Crépin, Trans., Poèmes Héroïques Vieil-Anglais: “Beowulf,” “Judith,” “Maldon,” “Plainte de l'Exilée,” “Exaltation de la Croix”; Paris: Union Générale d'Editions, 1977–1982. Paper.Pierre Kunstmann, Ed. And Trans., Vierge Et Merveille: Les Miracles de Notre-Dame Narratifs au Moyen 'Ge; Paris: Union Générale d'Editions, 1977–1982. Paper.Pierre Michault, Œuvres Poétiques, Ed. Barbara Folkart; Paris: Union Générale d'Editions, 1977–1982. Paper.Jean-Marcel Paquette, Ed. And Trans., Poèmes de la Mort, de Turold. [REVIEW] Speculum 58 (2):546-547.
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  47.  4
    Michael Smith (2000). Quelques énigmes concernant le contrôle de soi. Philosophiques 27 (2):287-304.
    L'idée selon laquelle un agent jouissant du contrôle de soi peut tantôt exercer ce contrôle, et tantôt faillir à l'exercer occupe une place centrale dans notre compréhension de la resposabilité morale. Mais lorsqu'on tente de préciser et d'expliciter davantage la notion de contrôle de soi, on semble se heurter à la contradiction et au paradoxe. Mon but dans cet article est de formuler et de résoudre les diverses énigmes soulevées par cette notion.The idea that agents who possess self-control may sometimes (...)
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  48.  4
    Perry Smith (1991). Review: James Cooke Brown, Loglan 1: A Logical Language. [REVIEW] Journal of Symbolic Logic 56 (4):1494-1495.
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  49.  4
    Nathaniel Smith (1998). Wolfgang van Emden, Ed. And Trans., Le Jeu d'Adam. (British Rencesvals Publications, 1.) Edinburgh: Société Rencesvals, British Branch, 1996. Paper. Pp. Xviii, 83. Distributed by the Anglo-Norman Text Society, Birkbeck College, Malet St., London WC1E 7HX, U.K. [REVIEW] Speculum 73 (3):915-916.
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  50.  4
    Gerard Smith, (2012). Le Thomisme. Modern Schoolman 23 (3):168-172.
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