Search results for 'James Lee' (try it on Scholar)

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Profile: James Lee (Syracuse University)
  1. Walda Katz Fishman, George C. Benello, C. George Benello, Joseph Fashing, David G. Gil, Ted Goertzel, James Kelly, Alfred McClung Lee, Robert Newby, David J. O'Brien, Victoria Rader, Sal Restivo, Jerold M. Starr, Richard S. Sterne & Michael Zenzen (1986). Readings in Humanist Sociology: Social Criticism and Social Change. Rowman & Littlefield Publishers.score: 300.0
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  2. Allan Jacobs, James Dwyer & Peter H. Lee (forthcoming). Case Study: Seventy Ova. Hastings Center Report.score: 300.0
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  3. Allan Jacobs, James Dwyer & Peter H. Lee (2001). Seventy Ova. Hastings Center Report 31 (4):12.score: 300.0
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  4. James Blackmon, David Byrd, Robert C. Cummins, Alexa Lee & Martin Roth (2006). Representation and Unexploited Content. In Graham F. Macdonald & David Papineau (eds.), Teleosemantics. Oxford University Press.score: 240.0
    In this paper, we introduce a novel difficulty for teleosemantics, viz., its inability to account for what we call unexploited content—content a representation has, but which the system that harbors it is currently unable to exploit. In section two, we give a characterization of teleosemantics. Since our critique does not depend on any special details that distinguish the variations in the literature, the characterization is broad, brief and abstract. In section three, we explain what we mean by unexploited content, and (...)
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  5. James Lee (2010). MacCormick's Jurisprudence Determined. Jurisprudence 1 (1):105-119.score: 240.0
    This review examines the final three books in the late Professor Sir Neil MacCormick's series "Law, State and Practical Reason": Rhetoric and the Rule of Law; Institutions of Law: An Essay in Legal Theory; and Practical Reason in Law and Morality . The books represent a monumental accomplishment, providing a restatement of his positions in jurisprudence, while embracing and confronting a remarkable range of traditions and philosophical approaches. Advancing what he terms a "post-positivistic view of law". MacCormick provides "a substantial (...)
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  6. James J. Lee & Steven Pinker, Rationales for Indirect Speech: The Theory of the Strategic Speaker.score: 240.0
    Speakers often do not state requests directly but employ innuendos such as Would you like to see my etchings? Though such indirectness seems puzzlingly inefficient, it can be explained by a theory of the strategic speaker, who seeks plausible deniability when he or she is uncertain of whether the hearer is cooperative or antagonistic. A paradigm case is bribing a policeman who may be corrupt or honest: A veiled bribe may be accepted by the former and ignored by the latter. (...)
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  7. Bryce Huebner, James Lee & Marc D. Hauser (2010). The Moral-Conventional Distinction in Mature Moral Competence. Journal of Cognition and Culture 10 (1/2):1-26.score: 240.0
    Developmental psychologists have long argued that the capacity to distinguish moral and conventional transgressions develops across cultures and emerges early in life. Children reliably treat moral transgressions as more wrong, more punishable, independent of structures of authority, and universally applicable. However, previous studies have not yet examined the role of these features in mature moral cognition. Using a battery of adult-appropriate cases (including vehicular and sexual assault, reckless behavior, and violations of etiquette and social contracts) we demonstrate that these features (...)
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  8. James C. Lee & Brian R. Kesner (2006). Razorback Sucker Management and the Right to Die. Environmental Ethics 28 (3):333-334.score: 240.0
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  9. James H. Davis, John A. Ruhe, Monle Lee & Ujvala Rajadhyaksha (2007). Mission Possible: Do School Mission Statements Work? [REVIEW] Journal of Business Ethics 70 (1):99 - 110.score: 240.0
    Does ethical content in organizational mission statements make a difference? Research regarding the effectiveness and results of mission statements is mixed. Krohe (1995, Across the board, 32, 17–21) concluded that much of the good results do not come from the mission statements themselves but from the strategic re-education that happens in producing one. We attempted to discover whether universities that explicitly state their ethical orientation and vision in their mission statements had students with higher perceived character trait importance and activities (...)
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  10. Wei-Tau Lee, James A. Blumenthal & I. I. Kenneth H. Funk (2014). A Buddhist Perspective on Industrial Engineering and the Design of Work. Science and Engineering Ethics 20 (2):551-569.score: 240.0
    The modern way of life is highly dependent upon the production of goods by industrial organizations that are in turn dependent upon their workers for their ongoing operations. Even though more than a century has passed since the dawn of the industrial revolution, many dangerous aspects of work, both physical and mental, remain in the workplace today. Using Buddhist philosophical principles, this paper suggests that although many sources of the problem reside within the larger society, the industrial engineer is still (...)
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  11. Paul C. Quinn, Gizelle Anzures, Carroll E. Izard, Kang Lee, Olivier Pascalis, Alan M. Slater & James W. Tanaka (2011). Looking Across Domains to Understand Infant Representation of Emotion. Emotion Review 3 (2):197-206.score: 240.0
    A comparison of the literatures on how infants represent generic object classes, gender and race information in faces, and emotional expressions reveals both common and distinctive developments in the three domains. In addition, the review indicates that some very basic questions remain to be answered regarding how infants represent facial displays of emotion, including (a) whether infants form category representations for discrete classes of emotion, (b) when and how such representations come to incorporate affective meaning, (c) the developmental trajectory for (...)
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  12. James G. Gosselink, Gary P. Shaffer, Lyndon C. Lee, David M. Burdick, Daniel L. Childers, Nancy C. Leibowitz, Susan C. Hamilton, Roel Boumans, Douglas Cushman, Sherri Fields, Marguerite Koch & Jenneke M. Visser (1990). Landscape Conservation in a Forested Wetland Watershed. Bioscience 40 (8):588-600.score: 240.0
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  13. Sarah Sorenson, James E. Mattingly & Felissa K. Lee (2010). Decoding the Signal Effects of Job Candidate Attraction to Corporate Social Practices. Business and Society Review 115 (2):173-204.score: 240.0
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  14. Dr Felissa K. Lee & Dr James E. Mattingly (2009). Using Stakeholder Orientation to Explain Candidate Attraction to Specific Corporate Social Practices. Proceedings of the International Association for Business and Society 20:77-88.score: 240.0
    Early research examining the relationship between corporate social practices and candidate attraction generally concludes that prospective employees prefer to be affiliated with socially responsible organizations (Dolan, 1997; Greening & Turban, 2000; Turban & Greening, 1996). A basic assumption embedded in these studies is that there is a generalized consensus among job candidates regarding the factors that constitute a desirable social record. Our project challenges this assumption and seeks to uncover variation among prospective job candidates’ attraction to specific organizations’ social practices. (...)
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  15. Philipp C. Opitz, Ihno A. Lee, James J. Gross & Heather L. Urry (2014). Fluid Cognitive Ability is a Resource for Successful Emotion Regulation in Older and Younger Adults. Frontiers in Psychology 5.score: 240.0
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  16. Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz (2013). Theravada Buddhism: The View of the Elders. Philosophy East and West 63 (2).score: 240.0
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  17. Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy (2006). (In)Fusion Approach: Theory, Contestation, Limits. University Press of America.score: 240.0
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  18. Luke Jostins, Stephan Ripke, Rinse K. Weersma, Richard H. Duerr, Dermot P. McGovern, Ken Y. Hui, James C. Lee, L. Philip Schumm, Yashoda Sharma & Carl A. Anderson (2012). Host-Microbe Interactions Have Shaped the Genetic Architecture of Inflammatory Bowel Disease. In Jeffrey Kastner (ed.), Nature. Mit Press. 119-124.score: 240.0
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  19. Wei-Tau Lee, James A. Blumenthal & Kenneth H. Funk Ii (forthcoming). A Buddhist Perspective on Industrial Engineering and the Design of Work. Science and Engineering Ethics.score: 240.0
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  20. Paul C. Quinn, Gizelle Anzures, Carroll E. Izard, Kang Lee, Alan M. Slater, Olivier Pascalis & James W. Tanaka (2010). The Processing of Emotion Expression Information From Faces by Infants. Emotion Review 2:1-10.score: 240.0
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  21. Edward Ag Schuur, James Bockheim, Josep G. Canadell, Eugenie Euskirchen, Christopher B. Field, Sergey V. Goryachkin, Stefan Hagemann, Peter Kuhry, Peter M. Lafleur & Hanna Lee (2008). Vulnerability of Permafrost Carbon to Climate Change: Implications for the Global Carbon Cycle. Bioscience 58 (8):701-714.score: 240.0
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  22. James W. Stigler, Shin-Ying Lee & Harold W. Stevenson (1986). Digit Memory in Chinese and English: Evidence for a Temporally Limited Store. Cognition 23 (1):1-20.score: 240.0
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  23. James Trussell, Barbara Vaughan, Samir Farid, T. Kanitkar, B. N. Murthy, M. M. Gandotra, N. Das, V. Fuster, A. K. Majumder & S. H. Lee (1989). Determinants of Birth Interval Length. Journal of Biosocial Science 21 (4):133-58.score: 240.0
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  24. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  25. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  26. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  27. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  28. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  29. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  30. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  31. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  32. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  33. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  34. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  35. Robin James (2013). From "No Future" to "Delete Yourself (You Have No Chance To Win)&Quot;. Journal of Popular Music Studies 25 (4).score: 120.0
    Beginning with the role of the Sex Pistols’s (1977) “God Save the Queen” in Lee Edelman (2004) and J. Jack Halberstam’s (2010) debates about queer death and failure, I follow a musical motive (the main guitar riff) from the Pistols track to its reappearance in Atari Teenage Riot’s (ATR’s) 1995 “Delete Yourself (You Have No Chance To Win).” In this song, as in much of ATR’s work from the 1990s, overlapping (and often appropriated) queer and Afro-diasporic aesthetics condense around the (...)
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  36. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  37. Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.score: 120.0
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  38. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  39. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  40. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  41. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  42. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  43. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  44. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  45. M. J. H. Lee (2010). The Problem of 'Thick in Status, Thin in Content' in Beauchamp and Childress' Principlism. Journal of Medical Ethics 36 (9):525-528.score: 120.0
    For many, Thomas Beauchamp and James Childress have elaborated moral reasoning by using the four principles whereby all substantive problems of medical ethics (and of ethics more generally) can be properly analysed and cogent philosophical solutions for the problems can be found. It seems that their ‘principlism’ gets updated, with better features being added during the course of the six editions of Principles of Biomedical Ethics. Nonetheless, Beauchamp and Childress seem to have been losing their way when it comes (...)
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  46. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  47. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  48. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 120.0
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  49. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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