Search results for 'James M. Banner' (try it on Scholar)

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  1.  9
    James M. Banner (2012). Being a Historian: An Introduction to the Professional World of History. Cambridge University Press.
    Considers what aspiring and mature historians need to know about the discipline of history in the United States today.
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  2. M. Banner (2001). The Blackwell Reader in Pastoral and Practical Theology, Edited by James Woodward and Stephen Pattison. Oxford: Blackwell, 1999. 384 Pp. Pb. 15.99. ISBN 0-631-20745-. [REVIEW] Studies in Christian Ethics 14 (1):121-122.
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  3.  5
    M. Banner (2014). Book Review: James Wetzel (Ed.), Augustine's City of God: A Critical Guide. [REVIEW] Studies in Christian Ethics 27 (1):123-124.
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  4.  4
    M. Banner (1994). Book Review : Body Theology, by James Nelson. Louisville, Kentucky, Westminister-John Knox Press, 1992. 216pp. No Price. [REVIEW] Studies in Christian Ethics 7 (1):122-123.
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  5. M. Banner (1994). Book Review : The Hastening That Waits: Karl Barth's Ethics, by Nigel Biggar. Oxford, Clarendon Press, 1993. 194 Pp. 25. [REVIEW] Studies in Christian Ethics 7 (2):123-125.
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  6. M. Banner (1999). Sexual Ethics: An Evangelical Perspective, by Stanley Grenz. New Edition. Louisville, Ky.: Westminster / John Knox Press, 1997. 301 Pp. Pb. No Price. ISBN 0-664-25750-X. [REVIEW] Studies in Christian Ethics 12 (1):140-141.
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  7. M. Banner (2003). Book Review: The Education of Desire: Towards a Theology of the Senses, Christianity and the Making of the Modern Family. [REVIEW] Studies in Christian Ethics 16 (2):117-119.
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  8. M. Banner (2007). Book Review: David Clough, Ethics in Crisis: Interpreting Barth's Ethics (Aldershot: Ashgate, 2005). 164 Pp. 42.50 (Hb), ISBN 0 7546 3630. [REVIEW] Studies in Christian Ethics 20 (2):293-295.
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  9.  86
    M. Banner (1994). Veritatis Splendor. Studies in Christian Ethics 7 (2):8-10.
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  10.  83
    Leonard Angel, D. M. Armstrong, Cambridge Cambridge & M. C. Banner (1990). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Books Which Are Not, Centrally, Academic Philosophy Appear in a Supplementary List at the End. Al Azmeh, Aziz, Ibn Khaldun, London, Routledge, 1990, 191pp., Paper£ 8.95 Aldwinckle, Stella, Christ's Shadow in Plato's Cave, Oxford, The Amate Press. [REVIEW] Mind 99:395.
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  11.  75
    M. Banner (1990). Book Review : Doctors' Decisions: Ethical Conflicts in Medical Practice, Edited by G. R. Dunstan and E. A. Shineboume. Oxford University Press, 1989. X + 248 Pp. 22.50. [REVIEW] Studies in Christian Ethics 3 (1):108-109.
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  12.  98
    M. Banner (1998). Book Reviews : The Fetus as Medical Patient: Moral Dilemmas in Prenatal Diagnosis From a Catholic Perspective, by Alfred Cioffi. Lanham, Maryland: University Press of America, 1995. Xxvii + 303 Pp. Hb. 35.50. [REVIEW] Studies in Christian Ethics 11 (1):81-83.
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  13.  98
    M. Banner (1996). Book Reviews : Ethics After Christendom: Toward an Ecclesial Christian Ethic, by Vigen Guroian. Grand Rapids, Eerdmans, 1994. X+206PP. PB. US$12.99. [REVIEW] Studies in Christian Ethics 9 (2):95-97.
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  14.  94
    M. Banner (1999). Book Reviews : A Preserving Grace: Protestants, Catholics, and Natural Law, Edited by Michael Cromartie. Grand Rapids, Mich.: Eerdmans, 1997. 195 Pp. Pb. No Price. ISBN 0-8028-4306-. [REVIEW] Studies in Christian Ethics 12 (1):96-101.
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  15.  96
    M. Banner (2003). Book Reviews : Morality: The Catholic View, by Servais Pinckaers. South Bend, Ind.: St Augustine's Press, 2001. 113 Pp. + Index. Hb. $19.00. ISBN 1-890318-56-. [REVIEW] Studies in Christian Ethics 16 (1):122-123.
  16.  79
    M. Banner (1998). Book Reviews : The Environment and Christian Ethics, by Michael Northcott. Cambridge University Press, 1996. 379 Pp. Hb. 45. Pb. 15.95. [REVIEW] Studies in Christian Ethics 11 (1):109-112.
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  17.  70
    M. Banner (1996). 'Who Are My Mother and My Brothers?': Marx, Bonhoeffer and Benedict and the Redemption of the Family. Studies in Christian Ethics 9 (1):1-22.
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  18.  76
    M. Banner (1997). Book Reviews : Dictionary of Ethics, Theology and Society, Edited by P. B. Clarke and A. Linzey. London: Routledge, 1996. Xxxiii + 926 Pp. Hb. 85. [REVIEW] Studies in Christian Ethics 10 (1):106-108.
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  19. M. Banner (2003). Gorringe; The Education of Desire and Ruether; Christianity and the Making of the Modern Family. Studies in Christian Ethics 16 (2):117-118.
     
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  20.  5
    N. A. Mishin (1993). Against the Current The Life and Work of L.M. Lopatin. Russian Studies in Philosophy 32 (2):33-47.
    It is always interesting to describe the life of people whose paths diverged substantially from the path of the majority. Such people attract the attention of historians in every age, for a path "against the current" always has something tragic about it. The Russian philosopher and Moscow University professor Lev Mikhailovich Lopatin can fully be ranked in the pleiad of such people. This is borne out by the assessments of not only his supporters but also his opponents. "You were pervaded (...)
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  21.  10
    Kevin M. Doak (1998). Under the Banner of the New Science: History, Science, and the Problem of Particularity in Early Twentieth-Century Japan. Philosophy East and West 48 (2):232-256.
    The notion that particularism is a feature of traditional Japanese thought is argued against, demonstrating that leading Continental philosophies advocated "particularity" in Japanese interwar social and political theory as the most modern development in Western thought. This theory of modern particularity was explored in the Japanese journal Under the Banner of the New Science in the late 1920s, leading to subsequent development in both Marxist and non-Marxist social theories in Japan.
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  22.  16
    Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  23.  6
    Garland E. Allen (1969). Hugo De Vries and the Reception of the "Mutation Theory". Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved an enormous (...)
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  24.  32
    Daniel M. Hausman (1998). Problems with Realism in Economics. Economics and Philosophy 14 (02):185-.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. (...)
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  25.  56
    M. D. Harbour (2012). Non-Domination and Pure Negative Liberty. Politics, Philosophy and Economics 11 (2):186-205.
    The central insights of Philip Pettit’s republican account of liberty are that (1) freedom consists in the absence of domination and (2) non-domination is not reducible to what is commonly called ‘negative liberty’. Recently, however, Matthew Kramer and Ian Carter have questioned whether the harms identified by Pettit under the banner of domination are not equally well accounted for by what they call the ‘pure negative’ view. In this article, first I argue that Pettit’s response to their criticism is (...)
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  26.  8
    Graham M. Smith (2008). Reading Kafka's Trial Politically: Justice|[Ndash]|Law|[Ndash]|Power. Contemporary Political Theory 7 (1):8.
    This article offers a political reading of Franz Kafka's posthumous work The Trial. In this novel, the main protagonist is subject to an arrest and trial conducted by the ambiguous authority of a shadowy court and its officials. This article explores Joseph K.'s experience of being subject to the Law, and relates this to our own understanding and experience of political subjectivity in modern times. K.'s doomed search for order through a ‘permanent resolution’ of his case is related to the (...)
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  27.  3
    B. M. Kedrov (1998). How Our Journal Arose. Russian Studies in Philosophy 36 (4):6-21.
    The question of a new journal and the philosophical debate of 1947 In 1922-43 Soviet philosophers had their own journal titled Pod znamenem marksizma [Under the Banner of Marxism]. It came into being in early 1922 and its third issue contained Lenin's programmatic article "On the Significance of Militant Materialism" [O znachenii voinstvuiushchego materializma]. This journal published many good combative articles in its twenty years. But during the War it fell ill and in mid-1943 ceased to exist. It was (...)
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  28.  8
    Liane M. Gabora, Meme and Variations.
    American Political Science Association Meeting, New Orleans, 1985. Belew, R. K. "E,volut,ioi1. Leariiing, and Culture: Computational Metaphors for Adaptive Algorithms? Complex Systems 4 (1990}: 11-49. Banner, J. T. The Evolution of Culture in Animals. Princeton, NJ: Princeton Univcrsitv Press. 1980.
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  29. Roger Ames & Yih-Hsien Yu (2007). Whatever Happened to "Wisdom"?: "Human Beings" or "Human Becomings?". Philosophy and Culture 34 (6):71-87.
    Sri Lanka completed eloquent pull Dage described the love of wisdom is a holistic, practical way of life, which of course requires an abstract, theoretical science of meditation, more importantly, it also contains many religious practices is legal, such as flexible do not rot the soul, bitter conduct regular ring legal, social and political reform program, sustained ethics reflection, body control, dietary rules and taboos. However, this Pythagorean philosophy as a better life to all the light and fade away In (...)
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