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  1. Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke (2003). 156 the Role of Intersubjectivity and Empathy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 155.
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  2. James M. Edie (1994). The Philosophical Framework of Sartre's Theory of the Theater. Man and World 27 (4):415-444.
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  3. James M. Edie (1992). On Confronting Species-Specific Skepticism as We Near the End of the Twentieth Century. Man and World 25 (3-4):313-339.
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  4. James M. Edie (1991). Inscriptions. International Studies in Philosophy 23 (1):138-139.
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  5. James M. Edie (1990). Husserl Vs. Derrida. Human Studies 13 (2):103 - 118.
  6. James M. Edie (1987). Edmund Husserl's Phenomenology: A Critical Commentary. Indiana University Press.
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  7. James M. Edie (1987). Merleau-Ponty's Philosophy of Language: Structuralism and Dialectics. University Press of America.
  8. James M. Edie (1986). The Orders of Reality: A Phenomenological Interpretation of the Analogy of Being. Man and World 19 (2):155-177.
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  9. James M. Edie (1984). Merleau-Ponty: The Triumph of Dialectics Over Structuralism. [REVIEW] Man and World 17 (3-4):299-312.
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  10. James M. Edie (1984). Phenomenology in America, 1984. Research in Phenomenology 14 (1):233-246.
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  11. James M. Edie (1984). The Hidden Dialectic in Edmund Husserl's Phenomenology. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers. 75--84.
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  12. James M. Edie (1984). The Roots of the Existentialist Theory of Freedom Inideas I. Husserl Studies 1 (1):243-261.
  13. James M. Edie (1982). Two Centuries of Philosophy in America. Philosophical Topics 13 (Supplement):200-205.
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  14. James M. Edie (1980). Appearance and Reality: An Essay on the Philosophy of the Theater. Philosophy and Literature 4 (1):3-17.
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  15. James M. Edie (1980). The Meaning and Development of Merleau-Ponty's Concept of Structure. Research in Phenomenology 10 (1):39-57.
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  16. James M. Edie (1979). Marxism and Religion in Eastern Europe. Southwestern Journal of Philosophy 10 (2):209-211.
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  17. James M. Edie (1977). Husserl's Conception of “The Grammatical” and Contemporary Linguistics. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 137--161.
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  18. James M. Edie (1975). Husserls Conception of Ideality of Language. Humanitas 11 (2):201-217.
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  19. James M. Edie (1975). Identity and Metaphor a Phenomenological Theory of Polysemy. Journal of the British Society for Phenomenology 6 (1):32-41.
     
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  20. James M. Edie (1975). John Wild's Interpretation of William James's Theory of the Free Act. Man and World 8 (2):136-140.
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  21. James M. Edie (1975). The Significance of Merleau-Ponty's Philosophy of Language. Journal of the History of Philosophy 13 (3):385-398.
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  22. James M. Edie (1974). Phenomenology in United-States (1974). Journal of the British Society for Phenomenology 5 (3):199-211.
     
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  23. James M. Edie (1974). The Concept of Intentionality. Southwestern Journal of Philosophy 5 (1):205-218.
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  24. James M. Edie (1973). Essays on Russian Intellectual History (Review). Journal of the History of Philosophy 11 (4):563-564.
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  25. James M. Edie (1973). The Genesis of a Phenomenological Theory of the Experience of Personal Identity: William James on Consciousness and the Self. [REVIEW] Man and World 6 (3):322-340.
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  26. James M. Edie (1971). Linguistique Et Philosophie. Journal of the History of Philosophy 9 (1):116-125.
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  27. James M. Edie (1971). Revolution in Philosophy. Southwestern Journal of Philosophy 2 (3):73-91.
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  28. James M. Edie (1971). The Problem of Enactment. Journal of Aesthetics and Art Criticism 29 (3):303-318.
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  29. James M. Edie (1971). Was Merleau-Ponty a Structuralist? Semiotica 4 (4).
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  30. James M. Edie (1970). William James and Phenomenology. Review of Metaphysics 23 (March):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  31. James M. Edie, Loyd D. Easton & John T. Wilcox (1970). Book Reviews. [REVIEW] Journal of Value Inquiry 4 (4):314-322.
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  32. John Daniel Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) (1970). Patterns of the Life-World. Evanston,Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
     
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  33. James M. Edie (ed.) (1969). New Essays in Phenomenology. Chicago, Quadrangle Books.
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  34. James M. Edie (1968). Merleau-Ponty, Existentialist of the Social World. Journal of Value Inquiry 2 (2-3):216-225.
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  35. James M. Edie (1967). Phenomenology as a Rigorous Science. International Philosophical Quarterly 7 (1):21-30.
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  36. James M. Edie (ed.) (1967). Phenomenology in America. Chicago, Quadrangle Books.
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  37. James M. Edie (1967). Sartre as Phenomenologist and as Existential Psychoanalyst. In Edward N. Lee & Maurice Mandelbaum (eds.), Phenomenology and Existentialism. Baltimore, Johns Hopkins Press. 139--178.
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  38. James M. Edie (1967). The Formation of Husserl's Concept of Constitution. Journal of the History of Philosophy 5 (2):184-187.
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  39. James M. Edie (1967). The Field of Consciousness. New Scholasticism 41 (2):273-277.
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  40. James M. Edie (1967). The Problem of Embodiment, Some Contributions to a Phenomenology of the Body. Journal of the History of Philosophy 5 (3):301-305.
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  41. James M. Edie (1966). Edmund Husserl's Theory of Meaning. International Philosophical Quarterly 6 (4):673-675.
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  42. James M. Edie (1965). An Invitation to Phenomenology. Chicago, Quadrangle Books.
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  43. James M. Edie (1965). Russian Philosophy. Chicago, Quadrangle Books.
    v. 1. The beginnings of Russian philosophy: the Slavophiles. The Westernizers.--v. 2. The Nihilists. The Populists. Critics of religion and culture.--v. 3. Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists.
     
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  44. James M. Edie (1964). Husserl et la pensée moderne--Husserl und das Denken der Neuzeit (review). Journal of the History of Philosophy 2 (1):123-125.
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  45. James M. Edie (1964). Recent Work in Phenomenology. American Philosophical Quarterly 1 (2):115 - 128.
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  46. James M. Edie (1964). Transcendental Phenomenology and Existentialism. Philosophy and Phenomenological Research 25 (1):52-63.
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  47. William A. Earle, James M. Edie & John Daniel Wild (eds.) (1963). Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press.
     
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  48. James M. Edie (1963). Expression and Metaphor. Philosophy and Phenomenological Research 23 (4):538-561.
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  49. James M. Edie (1963). Faith as Existential Choice. In William A. Earle, James M. Edie & John Daniel Wild (eds.), Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press. 37.
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  50. James M. Edie (1963). The Absence of God. In William A. Earle, James M. Edie & John Daniel Wild (eds.), Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press. 11348.
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