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  1.  42
    James M. Edie (1973). Essays on Russian Intellectual History. Journal of the History of Philosophy 11 (4):563-564.
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  2.  39
    James M. Edie (1970). William James and Phenomenology. Review of Metaphysics 23 (March):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  3.  12
    James M. Edie (1968). Principles and Persons, An Ethical Interpretation of Existentialism. [REVIEW] Journal of Philosophy 65 (15):456-462.
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  4.  10
    James M. Edie (1968). Husserl: An Analysis of His Phenomenology. [REVIEW] Journal of Philosophy 65 (13):403-409.
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  5.  16
    James M. Edie (1987). Edmund Husserl's Phenomenology: A Critical Commentary. Indiana University Press.
    All of the major themes of Edmund Husserl's phenomenology, from the Logical Investigations to The Crisis of the European Sciences, are investigated from a critical point of view by James M. Edie. The philosophy of logic is considered insofar as it relates to the phenomenological and transcendental foundation of logic itself. Transcendental logic is studied with reference to both the formal logic of Aristotle and Leibniz and the dialectical logic of Hegel. Edie considers Husserl's theories of meaning and reference, intentionality, (...)
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  6.  18
    James M. Edie (1992). On Confronting Species-Specific Skepticism as We Near the End of the Twentieth Century. Man and World 25 (3-4):313-339.
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  7.  10
    James M. Edie (1974). The Concept of Intentionality. Southwestern Journal of Philosophy 5 (1):205-218.
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  8.  6
    James M. Edie (1977). Speaking and Meaning: The Phenomenology of Language. Journal of Aesthetics and Art Criticism 35 (4):478-480.
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  9. James M. Edie (1963). Faith as Existential Choice. In William A. Earle, James M. Edie & John Daniel Wild (eds.), Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press 37.
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  10.  21
    James M. Edie (1963). Expression and Metaphor. Philosophy and Phenomenological Research 23 (4):538-561.
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  11.  35
    James M. Edie (1975). The Significance of Merleau-Ponty's Philosophy of Language. Journal of the History of Philosophy 13 (3):385-398.
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  12.  12
    James M. Edie (1979). Marxism and Religion in Eastern Europe. Southwestern Journal of Philosophy 10 (2):209-211.
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  13. James M. Edie (ed.) (1969). New Essays in Phenomenology. Chicago, Quadrangle Books.
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  14.  23
    James M. Edie (1967). Robert Sokolowski, The Formation of Husserl's Concept of Constitution. [REVIEW] Journal of the History of Philosophy 5 (2):184-187.
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  15.  32
    James M. Edie (1984). The Roots of the Existentialist Theory of Freedom Inideas I. Husserl Studies 1 (1):243-261.
  16.  26
    James M. Edie (1967). The Problem of Embodiment, Some Contributions to a Phenomenology of the Body. Journal of the History of Philosophy 5 (3):301-305.
  17.  9
    James M. Edie (1984). Phenomenology in America, 1984. Research in Phenomenology 14 (1):233-246.
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  18.  5
    James M. Edie (1964). Husserl et la pensée moderne--Husserl und das Denken der Neuzeit. Journal of the History of Philosophy 2 (1):123-125.
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  19.  14
    James M. Edie (1967). Phenomenology as a Rigorous Science. International Philosophical Quarterly 7 (1):21-30.
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  20.  13
    James M. Edie (1971). Revolution in Philosophy. Southwestern Journal of Philosophy 2 (3):73-91.
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  21.  15
    James M. Edie (1966). Edmund Husserl's Theory of Meaning. International Philosophical Quarterly 6 (4):673-675.
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  22.  18
    James M. Edie (1990). Husserl Vs. Derrida. Human Studies 13 (2):103 - 118.
  23.  18
    James M. Edie (1980). The Meaning and Development of Merleau-Ponty's Concept of Structure. Research in Phenomenology 10 (1):39-57.
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  24.  6
    James M. Edie (1975). John Wild's Interpretation of William James's Theory of the Free Act. Man and World 8 (2):136-140.
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  25.  10
    James M. Edie (1982). Two Centuries of Philosophy in America. Philosophical Topics 13 (Supplement):200-205.
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  26.  2
    James M. Edie (ed.) (1967). Phenomenology in America. Chicago, Quadrangle Books.
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  27. James M. Edie (1965). An Invitation to Phenomenology. Chicago, Quadrangle Books.
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  28.  5
    James M. Edie (1977). Husserl's Conception of “The Grammatical” and Contemporary Linguistics. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff 137--161.
  29.  5
    James M. Edie (1973). The Genesis of a Phenomenological Theory of the Experience of Personal Identity: William James on Consciousness and the Self. [REVIEW] Man and World 6 (3):322-340.
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  30.  15
    James M. Edie (1964). Transcendental Phenomenology and Existentialism. Philosophy and Phenomenological Research 25 (1):52-63.
  31.  4
    James M. Edie (1971). Was Merleau-Ponty a Structuralist? Semiotica 4 (4).
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  32.  2
    James M. Edie (1980). Appearance and Reality: An Essay on the Philosophy of the Theater. Philosophy and Literature 4 (1):3-17.
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  33. Charles Taylor, Maurice Merleau-Ponty, James M. Edie & Richard C. McCleary (1967). The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics.Signs. Philosophical Review 76 (1):113.
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  34.  8
    James M. Edie (1971). Linguistique Et Philosophie. Journal of the History of Philosophy 9 (1):116-125.
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  35.  5
    James M. Edie (1991). Inscriptions. International Studies in Philosophy 23 (1):138-139.
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  36.  4
    James M. Edie (1967). The Field of Consciousness. New Scholasticism 41 (2):273-277.
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  37.  2
    James M. Edie (1968). Merleau-Ponty, Existentialist of the Social World. Journal of Value Inquiry 2 (2-3):216-225.
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  38.  5
    James M. Edie, Loyd D. Easton & John T. Wilcox (1970). Book Reviews. [REVIEW] Journal of Value Inquiry 4 (4):314-322.
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  39.  1
    James M. Edie (1984). Merleau-Ponty: The Triumph of Dialectics Over Structuralism. [REVIEW] Man and World 17 (3-4):299-312.
  40.  1
    James M. Edie (1986). The Orders of Reality: A Phenomenological Interpretation of the Analogy of Being. Man and World 19 (2):155-177.
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  41.  3
    James M. Edie (1964). Recent Work in Phenomenology. American Philosophical Quarterly 1 (2):115 - 128.
  42.  1
    James M. Edie (1971). The Problem of Enactment. Journal of Aesthetics and Art Criticism 29 (3):303-318.
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  43.  1
    James M. Edie (1984). The Hidden Dialectic in Edmund Husserl's Phenomenology. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Kluwer 75-84.
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  44.  1
    James M. Edie (1994). The Philosophical Framework of Sartre's Theory of the Theater. Man and World 27 (4):415-444.
  45. William Cobb & James M. Edie (eds.) (1964). The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics. Northwestern University Press.
    _The Primacy of Perception_ brings together a number of important studies by Maurice Merleau-Ponty that appeared in various publications from 1947 to 1961. The title essay, which is in essence a presentation of the underlying thesis of his _Phenomenology of Perception,_ is followed by two courses given by Merleau-Ponty at the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters present applications of Merleau-Ponty's ideas to the realms of art, philosophy of history, and politics. Taken together, the studies (...)
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  46. Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke (2003). 156 the Role of Intersubjectivity and Empathy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 155.
     
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  47. William A. Earle, James M. Edie & John Daniel Wild (eds.) (1963). Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press.
     
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  48. William A. Earle, James M. Edie & John Daniel Wild (1963). Christianity and Existentialism Essays. Northwestern University Press.
     
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  49. James M. Edie (1968). Albert Rabil, Jr., Merleau-Ponty, Existentialist of the Social World. Journal of Value Inquiry 2 (2):216.
     
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  50. James M. Edie (1963). A. Tymieniecka's "Phenomenology and Science in Contemporary European Thought". [REVIEW] Philosophy and Phenomenological Research 24 (2):290.
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