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James M. Fielding [8]James Matthew Fielding [2]
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  1. James M. Fielding (2014). An Aesthetics of the Ordinary: Wittgenstein and John Cage. Journal of Aesthetics and Art Criticism 72 (2):157-167.
    Comparisons of Ludwig Wittgenstein and John Cage typically focus on the “later Wittgenstein” of the Philosophical Investigations. However, in this article I focus on the deep intellectual sympathy between the “early Wittgenstein” of the Tractatus Logico-Philosophicus—with its evocative and controversial invocation of silence at the end, the famous proposition 7: “Whereof we cannot speak, thereof we must be silent”—and Cage's equally evocative and controversial work on the same theme—his “silent piece,” 4′33″. This sympathy expresses itself not only in the common (...)
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  2. James M. Fielding & Dirk Marwede (2012). Images, Ontology, and Uncertain Knowledge. Philosophy, Psychiatry, and Psychology 18 (4):319-321.
    We would first of all like to thank Thor Grünbaum and Andrea Raballo for their thoughtful and lively commentary on our work. We would also like to thank Daniel Rubin for taking this opportunity to describe in detail some of the research carried out in this domain since our paper was first written. Although their commentaries may seem to fall on opposite ends of the critical scale, so to speak, taken together they provide an opportunity to take stock of the (...)
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  3. James M. Fielding & Dirk Marwede (2012). The Anatomy of the Image: Toward an Applied Onto-Psychiatry. Philosophy, Psychiatry, and Psychology 18 (4):287-303.
    The word "ontology" presently encompasses two different meanings. In the philosophical sense, ontology has been defined since the days of Aristotle as the "science of being," also called "metaphysics." In this sense, ontology is concerned with categorizing discrete entities in reality and the relationships that hold between those entities (Aristotle 1952). Ontology, in the tradition of philosophical realism, aims to describe every day, mesoscopic entities and relations as they are in themselves, and not from the specific viewpoint of some particular (...)
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  4. James M. Fielding (2010). Rupert Read, Applying Wittgenstein Reviewed By. Philosophy in Review 29 (2):134-136.
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  5. James M. Fielding (2009). Gary Hagberg, Describing Ourselves: Wittgenstein and Autobiographical Consciousness. Philosophy in Review 29 (4):262.
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  6. James M. Fielding (2009). Rupert Read, Applying Wittgenstein. Philosophy in Review 29 (2):134.
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  7. James M. Fielding (2007). RK Elliot, Aesthetics, Imagination and the Unity of Experience Reviewed By. Philosophy in Review 27 (4):261-263.
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  8. Dirk Marwede & James Matthew Fielding (2007). Entities and Relations in Medical Imaging: An Analysis of Computed Tomography Reporting. Applied Ontology 2 (1):67-79.
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  9. Werner Ceusters, Barry Smith & James Matthew Fielding (2004). LinkSuite™: Software Tools for Formally Robust Ontology-Based Data and Information Integration. In Proceedings of DILS 2004 (Data Integration in the Life Sciences), (Lecture Notes in Bioinformatics, 2994). Springer.
    The integration of information resources in the life sciences is one of the most challenging problems facing bioinformatics today. We describe how Language and Computing nv, originally a developer of ontology-based natural language understanding systems for the healthcare domain, is developing a framework for the integration of structured data with unstructured information contained in natural language texts. L&C’s LinkSuite™ combines the flexibility of a modular software architecture with an ontology based on rigorous philosophical and logical principles that is designed to (...)
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  10. James M. Fielding, Jonathan Simon, Werner Ceusters & Barry Smith (2004). Ontological Theory for Ontological Engineering: Biomedical Systems Information Integration. In Proceedings of the Ninth International Conference on the Principles of Knowledge Representation and Reasoning. AMIA.
    Software application ontologies have the potential to become the keystone in state-of-the-art information management techniques. It is expected that these ontologies will support the sort of reasoning power required to navigate large and complex terminologies correctly and efficiently. Yet, there is one problem in particular that continues to stand in our way. As these terminological structures increase in size and complexity, and the drive to integrate them inevitably swells, it is clear that the level of consistency required for such navigation (...)
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