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  1.  21
    James M. Gustafson (1975). Can Ethics Be Christian? Chicago,University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  2.  9
    James M. Gustafson (1990). Moral Discourse About Medicine: A Variety of Forms. Journal of Medicine and Philosophy 15 (2):125-142.
    Moral evaluations of medical research and care focus on different issues, e.g., clinical choices, public policy and cultural values. Technical ethical concepts and arguments do not suffice for all issues. Analysis of the literature suggests that, in addition to ethical discourse, prophetic, narrative, and policy discourse function morally. The article characterizes each of these forms, and suggests the insufficiency of each if it is taken to be the only mode of analysis. Keywords: ethics, narrative, policy, prophecy CiteULike Connotea Del.icio.us What's (...)
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  3. H. Richard Niebuhr & James M. Gustafson (1963). The Responsible Self an Essay in Christian Moral Philosophy. Harper & Row.
     
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  4. James M. Gustafson (1973). Mongolism, Parental Desires, and the Right to Life. Perspectives in Biology and Medicine 16 (4):529-557.
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  5. James M. Gustafson (1996). Intersections: Science, Theology, and Ethics. Pilgrim Press.
  6. James M. Gustafson (1974). Theology and Christian Ethics. Philadelphia,United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
     
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  7. James M. Gustafson (1968/2009). Christ and the Moral Life. Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
     
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  8.  5
    James M. Gustafson (1970). The Place of Scripture in Christian Ethics: A Methodological Study. Interpretation 24 (4):430-455.
    Ultimately for Christian ethics, a biblically informed theology provides the bases for the final test of the validity of particular judgments: For Christians these judgments ought to be consistent, consonant, and coherent with the themes that are generalized to be most pervasive or primary in the biblical witness.
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  9.  6
    James M. Gustafson (1985). A Response to Critics. Journal of Religious Ethics 13 (2):185 - 209.
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  10.  2
    James M. Gustafson (1969). What Ought I To Do? Proceedings of the American Catholic Philosophical Association 43:56-70.
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  11.  2
    James M. Gustafson (1978). Protestant and Roman Catholic Ethics: Prospects for Rapprochement. University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  12. James M. Gustafson (1975). Ain't Nobody Gonna Cut on My Head! Hastings Center Report 5 (1):49-51.
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  13.  2
    James M. Gustafson (1969). Truth and the Historicity of Man. Proceedings of the American Catholic Philosophical Association 43:56-70.
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  14.  2
    James M. Gustafson (1974). Richard A. McCormick S.J. Ambiguity in Moral Choice. Pp. 112. Religious Studies 10 (2):252.
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  15.  4
    James M. Gustafson (1995). Tracing a Trajectory. Zygon 30 (2):177-190.
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  16.  3
    James M. Gustafson (1979). Reviews. [REVIEW] Heythrop Journal 20 (4):421–460.
    Authority in Morals: An Essay in Christian Ethics. By Gerard J. Hughes On Human Nature. By Edward O. Wilson Democracy and Ethical Life. By Claes G. Ryn The Foundations of Modern Political Thought. By Quentin Skinner. 2 vols. Phenomenology and the Social World: the Philosophy of Merleau‐Ponty and its Relation to the Social Conscience. By Laurie Spurting Philosophical Foundations of the Three Sociologies. By Ted Benton Christianity and the World Order. By Edward Norman. Oxford, Oxford University Press, 1979, £3.50. The (...)
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    James M. Gustafson (1995). Response to Rottschaefer, Beckley, and Konner. Zygon 30 (2):221-226.
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  18.  2
    James M. Gustafson (1995). Explaining and Valuing: An Exchange Between Theology and the Human Sciences. Zygon 30 (2):159-175.
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  19. James M. Gustafson (1971). Christian Ethics and the Community. Philadelphia[Pilgrim Press.
     
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  20. James M. Gustafson (1997). Ethics: An American Growth Industry. Perspectives in Biology and Medicine 41 (2):191-199.
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  21. James M. Gustafson (1983). Ethics From a Theocentric Perspective, Volume 1. University of Chicago Press.
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  22. James M. Gustafson (1995). How We Die: Reflections on Life's Final Chapter. Perspectives in Biology and Medicine 39 (1):139-141.
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  23. James M. Gustafson (1980). Modern Dilemmas, Traditional Teachings. Hastings Center Report 10 (6):42-43.
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  24. James M. Gustafson (1981). Nature, Sin, and Covenant: Three Bases for Sexual Ethics. Perspectives in Biology and Medicine 24 (3):483-498.
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  25. James M. Gustafson (1968). On Being Responsible. New York, Harper & Row.
  26. James M. Gustafson (1979). Sociobiology: A Secular Theology. Hastings Center Report 9 (1):44-45.
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  27. James M. Gustafson (1980). The Human Mystery By Sir John C. Eccles. Perspectives in Biology and Medicine 23 (4):660-662.
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