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  1. James M. Gustafson (forthcoming). Mongolism, Parental Desires, and the Right to Life. Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
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  2. James M. Gustafson (1997). A Retrospective Interpretation of American Religious Ethics, 1948-1998. Journal of Religious Ethics 25 (3):3 - 22.
    Four developments have been central to the shaping of the field of religious ethics: (1) the shift from Christian ethics to religious ethics, (2) the dis- placement of normative ethics by descriptive, comparative, and analytical ethics, (3) growth in self-consciousness as philosophical assumptions have come to articulation in critical philosophical consciousness, and (4) the ex- tension of the Social Gospel's traditional agenda into more and different practical social issues. However, this "map" of the field, drawn from 35,000 feet, shows that (...)
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  3. James M. Gustafson (1997). Ethics: An American Growth Industry. Perspectives in Biology and Medicine 41 (2):191-199.
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  4. James M. Gustafson (1996). Intersections: Science, Theology, and Ethics. Pilgrim Press.
  5. James M. Gustafson (1995). Explaining and Valuing: An Exchange Between Theology and the Human Sciences. Zygon 30 (2):159-175.
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  6. James M. Gustafson (1995). Response to Rottschaefer, Beckley, and Konner. Zygon 30 (2):221-226.
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  7. James M. Gustafson (1995). Tracing a Trajectory. Zygon 30 (2):177-190.
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  8. James M. Gustafson (1990). Moral Discourse About Medicine: A Variety of Forms. Journal of Medicine and Philosophy 15 (2):125-142.
    Moral evaluations of medical research and care focus on different issues, e.g., clinical choices, public policy and cultural values. Technical ethical concepts and arguments do not suffice for all issues. Analysis of the literature suggests that, in addition to ethical discourse, prophetic, narrative, and policy discourse function morally. The article characterizes each of these forms, and suggests the insufficiency of each if it is taken to be the only mode of analysis. Keywords: ethics, narrative, policy, prophecy CiteULike Connotea Del.icio.us What's (...)
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  9. James M. Gustafson (1985). A Response to Critics. Journal of Religious Ethics 13 (2):185 - 209.
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  10. James M. Gustafson (1983). Ethics From a Theocentric Perspective, Volume 1. University of Chicago Press.
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  11. James M. Gustafson (1980). Modern Dilemmas, Traditional Teachings. Hastings Center Report 10 (6):42-43.
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  12. James M. Gustafson (1979). Reviews. [REVIEW] Heythrop Journal 20 (4):421–460.
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  13. James M. Gustafson (1979). Sociobiology: A Secular Theology. Hastings Center Report 9 (1):44-45.
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  14. James M. Gustafson (1978). Protestant and Roman Catholic Ethics: Prospects for Rapprochement. University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  15. James M. Gustafson (1975). Ain't Nobody Gonna Cut on My Head! Hastings Center Report 5 (1):49-51.
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  16. James M. Gustafson (1975). Can Ethics Be Christian? Chicago,University of Chicago Press.
    Determines the implications of Christian religious conviction for moral conduct through extensive philosophical inquiry into an incident involving an ethical ...
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  17. James M. Gustafson (1974). Richard A. McCormick S.J. Ambiguity in Moral Choice. Pp. 112. (The 1973 Pere Marquette Theology Lecture.). Religious Studies 10 (2):252.
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  18. James M. Gustafson (1974). Theology and Christian Ethics. Philadelphia,United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
     
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  19. James M. Gustafson (1971). Christian Ethics and the Community. Philadelphia[Pilgrim Press.
     
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  20. James M. Gustafson (1970). The Place of Scripture in Christian Ethics: A Methodological Study. Interpretation 24 (4):430-455.
    Ultimately for Christian ethics, a biblically informed theology provides the bases for the final test of the validity of particular judgments: For Christians these judgments ought to be consistent, consonant, and coherent with the themes that are generalized to be most pervasive or primary in the biblical witness.
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  21. James M. Gustafson (1969). Truth and the Historicity of Man. Proceedings of the American Catholic Philosophical Association 43:56-70.
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  22. James M. Gustafson (1969). What Ought I To Do? Proceedings of the American Catholic Philosophical Association 43:56-70.
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  23. James M. Gustafson (1968/2009). Christ and the Moral Life. Westminster John Knox Press.
    A study in ethics: a statement of procedure and method -- Jesus Christ, the Lord who is creator and redeemer -- Jesus Christ, the sanctifier -- Jesus Christ, the justifier -- Jesus Christ, the pattern -- Jesus Christ, the teacher -- Christ and the moral life: a constructive statement.
     
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  24. James M. Gustafson (1968). On Being Responsible. New York, Harper & Row.
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