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James M. Humber [33]James Michael Humber [1]
  1. James M. Humber (2003). The Order and Placement of Descartes' Proofs of God in the Meditations. Philosophical Inquiry 25 (1-2):41-58.
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  2. James M. Humber (2002). Beyond Stockholders and Stakeholders: A Plea for Corporate Moral Autonomy. [REVIEW] Journal of Business Ethics 36 (3):207 - 221.
    In order to ensure that corporations act in socially responsible ways. R. Freeman says that firms should be legally required to act in accordance with the directives of a moral theory which he developed especially for business – a theory which has come to be called "normative stakeholder theory" (NST). I argue that NST fails as a moral theory and that this failure indicates: (1) that we should abandon the quest to develop a special moral theory for use in business, (...)
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  3. James M. Humber (2002). Special Issue on Biomedical Ethics. Philosophical Inquiry 24 (1-2):1-1.
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  4. James M. Humber, Robert F. Almeder & James Sabin (2002). Book Reviews-Mental Illness and Public Health Care. Bioethics-Oxford 16 (5):486-489.
     
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  5. Milton Snoeyenbos, Robert F. Almeder & James M. Humber (eds.) (2001). Business Ethics. Prometheus Books.
  6. James M. Humber, Paul J. Millea & Robert M. Nelson (1999). Book Reviews: The Flight From Science and Reason, Edited by Paul R. Gross, Norman Levitt, and Martin W. Lewis. NY: The New York Academy of Sciences, 1996. 593 Pp. Paperback. [REVIEW] Journal of Medical Humanities 20 (1):65-71.
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  7. Robert F. Almeder & James M. Humber (1998). Human Cloning. Monograph Collection (Matt - Pseudo).
     
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  8. James M. Humber & Robert F. Almeder (1998). Edited Volumes-What is Disease? History and Philosophy of the Life Sciences 20 (1):131.
     
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  9. James M. Humber & Robert F. Almeder (eds.) (1997). What Is Disease? Humana Press.
     
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  10. James M. Humber, Robert F. Almeder & John McKie (1996). Allocating Health Care Resources. Bioethics-Oxford 10 (4):353-353.
     
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  11. James M. Humber (1995). Hume's Invisible Self. American Catholic Philosophical Quarterly 69 (3):485-501.
  12. James M. Humber, Robert F. Almeder & Gregg A. Kasting (1994). Physician-Assisted Death. Monograph Collection (Matt - Pseudo).
     
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  13. James M. Humber (1991). Descartes' Dream Argument and Doubt of the Material World. Modern Schoolman 69 (1):17-32.
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  14. James M. Humber & Robert F. Almeder (1991). Bioethics and the Fetus Medical, Moral and Legal Issues. Monograph Collection (Matt - Pseudo).
     
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  15. James M. Humber (1990). Response to Gale. Social Theory and Practice 16 (3):425-433.
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  16. James M. Humber (1987). Clarity, Distinctness, the Cogito, and “I”. Idealistic Studies 17 (1):15-37.
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  17. James M. Humber (1987). Sexual Perversion and Human Nature. Philosophy Research Archives 13:331-350.
    In this essay I examine seven of the best-known attempts to define ‘sexual perversion’. I argue that if these definitions are meant to prescribe our use of ‘sexual perversion’, the definitions are really theoretical definitions, and none can be accepted because the arguments offered in support of the definitions are either incomplete or misdirected. Next, I argue that it is not possible to formulate a definition of ‘sexual perversion’ which captures our ordinary use of the term because common usage indicates (...)
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  18. Milton Snoeyenbos, Robert F. Almeder & James M. Humber (eds.) (1983). Business Ethics: Corporate Values and Society. Prometheus Books.
     
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  19. James M. Humber (1981). Recognizing Clear and Distinct Perceptions. Philosophy and Phenomenological Research 41 (4):487-507.
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  20. James M. Humber (1979). Daisie Radner's "Malebranche: A Study of a Cartesian System". [REVIEW] Philosophy and Phenomenological Research 40 (2):299.
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  21. James M. Humber (1978). Doubts About "Descartes' Self-Doubt". Philosophical Review 87 (2):253-258.
    In a recent article donald sievert argues: (a) that descartes expresses both doubt and certainty concerning his own existence, And (b) that this vacillation in descartes' thought occurs because descartes uses two different proofs of his own existence--One proof dubitable, The other not. In my article I argue that sievert's analysis must be rejected because: (1) it explains neither descartes' expressions of self-Doubt, Nor his expressions of self-Certainty, And (2) it is inconsistent.
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  22. James M. Humber (1977). Abortion, Fetal Research, and the Law. Social Theory and Practice 4 (2):127-147.
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  23. James M. Humber (1977). Nicholas Capaldi's "David Hume: The Newtonian Philosopher". [REVIEW] Philosophy and Phenomenological Research 37 (3):424.
  24. James M. Humber & Robert F. Almeder (1976). Biomedical Ethics and the Law. Monograph Collection (Matt - Pseudo).
     
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  25. James M. Humber (1975). Abortion: The Avoidable Moral Dilemma. [REVIEW] Journal of Value Inquiry 9 (4):282-302.
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  26. James M. Humber (1975). The Case Against Abortion. The Thomist 39 (1):65.
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  27. James M. Humber (1974). Causal Necessity and the Ontological Argument. Religious Studies 10 (3):291 - 300.
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  28. James M. Humber (1972). R. S. Woolhouse's "Locke's Philosophy of Science and Knowledge". [REVIEW] Philosophy and Phenomenological Research 32 (4):579.
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  29. James M. Humber (1972). Spinoza's Proof of God's Necessary Existence. Modern Schoolman 49 (3):221-233.
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  30. James M. Humber (1971). A Note on Ducasse's Notions of Cause and Etiological Necessity. Transactions of the Charles S. Peirce Society 7 (4):237 - 242.
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  31. James M. Humber (1970). Descartes' Ontological Argument as Non-Causal. New Scholasticism 44 (3):449-459.
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