Search results for 'James M. McLachlan' (try it on Scholar)

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  1. James McLachlan (2011). Review of Phenomenology and Eschatology: Not Yet and the Now , Edited by Neal DeRoo and John Panteleimon Manoussakis. [REVIEW] Sophia 50 (3):503-504.score: 1260.0
    Review of Phenomenology and Eschatology: Not Yet and the Now , edited by Neal DeRoo and John Panteleimon Manoussakis Content Type Journal Article Pages 503-504 DOI 10.1007/s11841-011-0252-6 Authors James M. McLachlan, Western Carolina University, Cullowhee, NC, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.
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  2. James M. McLachlan (2011). Beyond the Self, Beyond Ontology: Levinas' Reading of Shestov's Reading of Kierkegaard. Comparative and Continental Philosophy 2 (2):179-196.score: 870.0
    In 1937, Emmanuel Levinas published a review of Lev Shestov’s Kierkegaard et la philosophie existentielle in the journal Revue des Études Juives. This essay includes a translation of his review as well as an introductory essay that contextualizes it. In her Emmanuel Levinas: The Problem of Ethical Metaphysics (1972), Edith Wyschogrod contended that Levinas’ short review contains what “might well be taken as the program of his own future work.” Both seek a way out of ontology, but Shestov seeks his (...)
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  3. James M. McLachlan (2000). The Mystery of Evil and Freedom. Philosophy and Theology 12 (2):377-396.score: 870.0
    In 1971 the French publishing house Aubier-Montaigne published Gabriel Marcel’s previously unpublished 1909 study “The Metaphysical Ideas of Coleridge and their Connection with the Philosophy of Schelling” under the title, Coleridge et Schelling. Marcel’s interest in Schelling is a neglected but very important part of Marcel’s philosophical development. There are several striking similarities between Marcel and Schelling, but I will confine the major thrust of this paper to one issue: the unique way that Marcel and Schelling deal with the relation (...)
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  4. Elspeth M. McLachlan & James A. Brock (2006). Adaptations of Peripheral Vasoconstrictor Pathways After Spinal Cord Injury. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 152--289.score: 810.0
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  5. Hugh V. McLachlan (2010). Moral Rights to Life, Both Natural and Non-Natural: Reflections on James Griffin's Account of Human Rights. Diametros 26:58-76.score: 420.0
    Rather than to focus upon a particular ‘right to life’, we should consider what rights there are pertaining to our lives and to our living. There are different sorts. There are, for instance, rights that constitute absences of particular duties and rights that correspond to the duties of other agents or agencies. There are also natural and non-natural rights and duties. Different people in different contexts can have different moral duties and different moral rights including rights to life. The question (...)
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  6. Hugh V. McLachlan (2010). Moral Rights to Life, Both Natural and Non-Natural: Reflections on James Griffin. Diametros 26:58-76.score: 360.0
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  7. James McLachlan (2006). George Holmes Howison: "The City of God" and Personal Idealism. Journal of Speculative Philosophy 20 (3):224-242.score: 240.0
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  8. James McLachlan (1992). Nicolas Berdyaev's Existentialist Personalism. The Personalist Forum 8:57-65.score: 240.0
  9. James McLachlan (forthcoming). George Holmes Howison: The Conception of God Debate and the Beginnings of Personal Idealism. The Personalist Forum.score: 240.0
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  10. James McLachlan (1997). The Theological Character of Sartre's Atheology in Being and Nothingness. Epoché: A Journal for the History of Philosophy 5 (1/2):71-96.score: 240.0
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  11. James McLachlan (forthcoming). The Idealist Critique of Idealism: Bowne's Theistic Personalism and Howison's City of God. The Personalist Forum.score: 240.0
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  12. Neil M. McLachlan, Loretta J. Greco, Emily C. Toner & Sarah J. Wilson (2010). Using Spatial Manipulation to Examine Interactions Between Visual and Auditory Encoding of Pitch and Time. Frontiers in Psychology 1:233-233.score: 240.0
    Music notations use both symbolic and spatial representation systems. Novice musicians do not have the training to associate symbolic information with musical identities, such as chords or rhythmic and melodic patterns. They provide an opportunity to explore the mechanisms underpinning multimodal learning when spatial encoding strategies of feature dimensions might be expected to dominate. In this study, we applied a range of transformations (such as time reversal) to short melodies and rhythms and asked novice musicians to identify them with or (...)
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  13. James Mclachlan (2012). From the Absolute to the Individual: Person and Pre-Mortal Existence in Boehme, Schelling, and Howison. Appraisal 9 (1).score: 240.0
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  14. James McLachlan (1995). George Holmes Howison. The Personalist Forum 11 (1):1-16.score: 240.0
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  15. James McLachlan (forthcoming). George Holmes Howison's" The City of God and the True God as Its Head": The Royce-Howison Debate Over the Idealist Conception of God. The Personalist Forum.score: 240.0
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  16. Mark W. Schwartz, Jessica J. Hellmann, Jason M. Mclachlan, Dov F. Sax, Justin O. Borevitz, Jean Brennan, Alejandro E. Camacho, Gerardo Ceballos, Jamie R. Clark & Holly Doremus (2012). Managed Relocation: Integrating the Scientific, Regulatory, and Ethical Challenges. BioScience 62 (8):732-743.score: 240.0
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  17. James McLachlan (1999). George Holmes Howison's “The City of God and the True God as Its Head”. The Personalist Forum 15 (1):5-27.score: 240.0
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  18. James McLachlan (1996). Mythology and Freedom. Philosophy Today 40 (4):474-485.score: 240.0
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  19. James McLachlan (1997). The Idealist Critique of Idealism. The Personalist Forum 13 (1):89-106.score: 240.0
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  20. Neil M. Mclachlan, David J. T. Marco & Sarah J. Wilson (2013). The Musical Environment and Auditory Plasticity: Hearing the Pitch of Percussion. Frontiers in Psychology 4.score: 240.0
    Although musical skills clearly improve with training, pitch processing has generally been believed to be biologically determined by the behavior of brain stem neural mechanisms. Two main classes of pitch models have emerged over the last 50 years. Harmonic template models have been used to explain cross-channel integration of frequency information, and waveform periodicity models have been used to explain pitch discrimination that is much finer than the resolution of the auditory nerve. It has been proposed that harmonic templates are (...)
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  21. Hugh V. McLachlan & J. K. Swales (2000). Babies, Child Bearers and Commodification: Anderson, Brazier Et Al., and the Political Economy of Commercial Surrogate Motherhood. [REVIEW] Health Care Analysis 8 (1):1-18.score: 120.0
    It is argued by Anderson and also in the BrazierReport that Commercial Surrogate Motherhood (C.S.M.)contracts and agencies should be illegal on thegrounds that C.S.M. involves the commodification ofboth mothers and babies. This paper takes issue withthis view and argues that C.S.M. is not inconsistentwith the proper respect for, and treatment of,children and women. A case for the legalisation ofC.S.M. is made.
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  22. Raymond V. Holt (1934). The Unitarian Movement in the Religious Life of England. I.: Its Contribution to Thought and Learning, 1700–1900. By H. McLachlan, M.A., D.D., F.R.Hist.S. (London: George Allen and Unwin Ltd. 1934. Pp. 317 Price 10S. 6d.). [REVIEW] Philosophy 9 (36):486-.score: 120.0
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  23. Hugh V. McLachlan & J. K. Swales (2001). Surrogate Motherhood, Rights and Duties: A Reply to Campbell. [REVIEW] Health Care Analysis 9 (1):101-107.score: 120.0
    In a recent article in Health Care Analysis (Vol. 8, No. 1),Campbell misrepresents our specific arguments about commercialsurrogate motherhood (C.S.M.) and our general philosophical andpolitical views by saying or suggesting that we are `Millsian'liberals and consequentialists. He gives too the false impressionthat we do not oppose, in principle, slavery and child purchase.Here our position on C.S.M. is re-expressed and elaborated uponin order to eliminate possible confusion. Our general ethical andphilosophical framework is also outlined and shown to be otherthan Campbell says (...)
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  24. James Mclachlan (2008). "I've Loved You Since the Beginning of Time": The Problem of the Person in Boehme, Schelling, Dostoevsky, Errol Flynn, and Jan Olof Bengtsson. The Pluralist 3 (2):81 - 99.score: 80.0
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  25. Jan Olof Bengtsson (2008). Reply to James McLachlan. The Pluralist 3 (2):100 - 112.score: 40.0
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  26. Kevin Schilbrack (forthcoming). The Future of Philosophy of Religion. Sophia:1-6.score: 24.0
    This paper develops proposals for the future of philosophy of religion as a global discipline by replying to the responses to Philosophy and the Study of Religions from Andrew Irvine, J. Aaron Simmons, and James McLachlan.
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  27. James Wilson & Michael Göpfert, Maternal Mental Health: An Ethical Base for Good Practice.score: 12.0
    In this chapter we argue that the four principles of medical ethics -- beneficence, non-maleficence, respect for autonomy and justice (Beauchamp & Childress, 2001; Gillon, 1985), a new Family Interest Principle (introduced below) and a consideration of ‘capacity’ provide a reasoned practice guide for work with mothers experiencing health problems, focussing here on mental health when a parent is a patient. Our concern is the relationship of the clinician with a parent and through the parent their child. Ethics of service (...)
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