Search results for 'James M. Robins' (try it on Scholar)

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  1. James M. Robins, Richard Scheines, Peter Spirtes & Larry Wasserman, The Limits of Causal Knowledge.score: 1770.0
    James M. Robins, Richard Scheines, Peter Spirtes, and Larry Wasserman. The Limits of Causal Knowledge.
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  2. James M. Robins (1999). Association, Causation, and Marginal Structural Models. Synthese 121 (1-2):151-179.score: 870.0
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  3. Michael A. Robins (1974). Practical Inferences. By R. M. Hare. London and Toronto: Macmillan, 1971. Pp. Vi, 120. $6.50. [REVIEW] Dialogue 13 (01):214-215.score: 360.0
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  4. Robin M. James (2007). Deconstruction, Fetishism, and the Racial Contract: On the Politics of "Faking It" in Music. CR 7 (1):45-80.score: 270.0
    I read Sara Kofman's work on Nietzsche, Charles Mills' _The Racial Contract_, and Kodwo Eshun's Afrofuturist musicology to argue that most condemnations of "faking it" in music rest on a racially and sexually problematic fetishization of "the real.".
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  5. Robin M. James (2009). &Quot;autonomy, Universaltiy, and Playing the Guitar: On the Politics and Aesthetics of Contemporary Feminist Deployments of the 'Master's Tools'&Quot;. Hypatia 24 (4):77-100.score: 270.0
    Some feminists have argued that the “master's tools” cannot be utilized for feminist projects. When read through the lens of non-ideal theory, Judith Butler's reevaluation of “autonomy” and “universality” and Peaches's engagement with guitar rock are instances in which implements of patriarchy are productively repurposed for feminist ends. These examples evince two criteria whereby one can judge the success of such an attempt: first, accessibility and efficacy; second, that the use is deconstructive of its own conditions.
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  6. Robin M. James (2005). Gender and Aesthetics. Teaching Philosophy 28 (2):198-200.score: 270.0
  7. R. H. Robins, Jerrold J. Katz & Paul M. Postal (1966). An Integrated Theory of Linguistic Descriptions. Philosophical Quarterly 16 (65):391.score: 240.0
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  8. Lisa M. Robins & Peter J. Kanowski (2008). PhD by Publication: A Student's Perspective. Journal of Research Practice 4 (2):Article M3.score: 240.0
    This article presents the first author's experiences as an Australian doctoral student undertaking a PhD by publication in the arena of the social sciences. She published nine articles in refereed journals and a peer-reviewed book chapter during the course of her PhD. We situate this experience in the context of current discussion about doctoral publication practices, in order to inform both postgraduate students and academics in general. The article discusses recent thinking about PhD by publication and identifies the factors that (...)
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  9. M. H. Robins (1984). Practical Inference, Necessity, and Defeasibility. Philosophical Inquiry 6 (2):95-110.score: 240.0
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  10. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 140.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  11. Nancy C. Dorian (1994). Endangered Languages. Ed. By ROBERT H. ROBINS and EUGENIUS M. UHLEN-BECK. Oxford: Berg, 1991. Pp. Xiv, 273. Cloth $39.50. [REVIEW] In Stephen Everson (ed.), Language. Cambridge University Press. 70--4.score: 120.0
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  12. Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).score: 80.0
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this practice involves the (...)
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  13. Robin James (2011). &Quot;feminist Aesthetics, Popular Music, and the Politics of the 'Mainstream'&Quot;. In L. Ryan Musgrave (ed.), Feminist Aesthetics and Philosophy of Art. Springer.score: 80.0
    While feminist aestheticians have long interrogated gendered, raced, and classed hierarchies in the arts, feminist philosophers still don’t talk much about popular music. Even though Angela Davis and bell hooks have seriously engaged popular music, they are often situated on the margins of philosophy. It is my contention that feminist aesthetics has a lot to offer to the study of popular music, and the case of popular music points feminist aesthetics to some of its own limitations and unasked questions. This (...)
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  14. Robin James (2010). From Receptivity to Transformation: On the Intersection of Race, Gender, and the Aesthetic in Contemporary Continental Philosophy. In Kathryn Gines, Donna-Dale Marcano & Maria Davidson (eds.), Convergences: Black Feminism and Continental Philosophy.score: 80.0
  15. Robin James (2013). Oppression, Privilege, & Aesthetics: The Use of the Aesthetic in Theories of Race, Gender, and Sexuality, and the Role of Race, Gender, and Sexuality in Philosophical Aesthetics. Philosophy Compass 8 (2):101-116.score: 80.0
  16. Robin James (2013). Race and the Feminized Popular in Nietzsche and Beyond. Hypatia 28 (4):749-766.score: 80.0
    I distinguish between the nineteenth- to twentieth-century (modernist) tendency to rehabilitate (white) femininity from the abject popular, and the twentieth- to twenty-first-century (postmodernist) tendency to rehabilitate the popular from abject white femininity. Careful attention to the role of nineteenth-century racial politics in Nietzsche's Gay Science shows that his work uses racial nonwhiteness to counter the supposedly deleterious effects of (white) femininity (passivity, conformity, and so on). This move—using racial nonwhiteness to rescue pop culture from white femininity—is a common twentieth- and (...)
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  17. Robin James (2014). Neoliberal Noise: Attali, Foucault, & the Biopolitics of Uncool. Culture, Theory, and Critique 52 (2):138-158.score: 80.0
    Is it even possible to resist or oppose neoliberalism? I consider two responses that translate musical practices into counter-hegemonic political strategies: Jacques Attali’s theory of “composition” and the biopolitics of “uncool.” Reading Jacques Attali’s Noise through Foucault’s late work, I argue that Attali’s concept of “repetition” is best understood as a theory of neoliberal biopolitics, and his theory composition is actually a model of deregulated subjectivity. Composition is thus not an alternative to neoliberalism but its quintessence. An aesthetics and ethos (...)
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  18. Robin James (2013). From "No Future" to "Delete Yourself (You Have No Chance To Win)&Quot;. Journal of Popular Music Studies 25 (4).score: 80.0
    Beginning with the role of the Sex Pistols’s (1977) “God Save the Queen” in Lee Edelman (2004) and J. Jack Halberstam’s (2010) debates about queer death and failure, I follow a musical motive (the main guitar riff) from the Pistols track to its reappearance in Atari Teenage Riot’s (ATR’s) 1995 “Delete Yourself (You Have No Chance To Win).” In this song, as in much of ATR’s work from the 1990s, overlapping (and often appropriated) queer and Afro-diasporic aesthetics condense around the (...)
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  19. Robin James (2011). &Quot;these.Are.The Breaks&Quot;: Rethinking "Disagreement" Through Hip Hop. Transformations (19).score: 80.0
    In this paper, I argue that it is productive to read Rancière’s theory of political practice – what he calls “disagreement” – with and against Kodwo Eshun’s theorization of hip hop. Thinking disagreement through hip hop helps flesh out how, exactly, disagreement works, particularly at the level of individual embodiment and consciousness. While Rancière himself gives us many examples of interruptions to the political body (the demos speaking, Jean Derion asserting the non-universality of “universal” man, etc.), I am interested in (...)
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  20. Robin James (2012). Affective Resonance: On the Uses and Abuses of Music in and for Philosophy. Phaenex 7 (2):59-95.score: 80.0
    Because music communicates extra-propositionally, philosophers often use musical concepts and metaphors to discuss implicit and/or affective knowledges. Music is a productive means to philosophically analyze affect, but only when these analyses are grounded in rigorous studies of actual musical works and practices. When we don’t ground our study of music in musical practices, works, and theories, “music” just becomes a mirror of whatever assumptions and biases we already have. I show how the overly-abstract treatment of music and sound in Jean-Luc (...)
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  21. Robin James (2005). On Popular Music in Postcolonial Theory. Philosophia Africana 8 (2):171-187.score: 80.0
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  22. Robin James (forthcoming). Incandescence, Melancholy, and Feminist Bad Vibes. Differences 25 (2).score: 80.0
  23. Robin James (2002). The Musical Semiotic. Philosophy Today 46 (5):113-119.score: 80.0
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  24. F. H. M., Liselotte Koehler, R. Hope, Diogenes Laertius, L. Robin, M. R. Dobie, A. Puech, A. Dies, A. E. Taylor, C. Hude, H. Usener, L. Radermacher, C. Jensen, G. M. Sargeaunt, W. D. Ross, Aristotle, R. P. Hardie, R. K. Gaye, J. Bidez, W. N. Bates, F. Novotny, G. Dalmeyda, V. Coulon, H. van Daele, Th Reinach, L. Blum, Josephe, P. Masqueray, H. Gregoire, M. A. Kugener, G. Dottin & Skevos Zervos (1930). Die Briefe des Sokrates Und der SokratikerThe Book of Diogenes LaertiusGreek Thought and the Origins of the Scientific SpiritHistoire de la Litterature Grecque chretiennePlatonPlato and the Authorship of the EpinomisXenophon: HellenicaDionysius Halicarnaseus. Vol. VI, OpusculaMenandri ReliquiaeClassical Studies. Journal of Hellenic Studies 50:363.score: 80.0
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  25. Cameron T. Whitley (2013). Robin M. Mills: Capturing Carbon: The New War Against Climate Change. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (4):887-888.score: 40.0
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  26. Tanner Capps (2011). Visual Theology: Forming and Transforming the Community Through the Arts Edited by Jensen, Robin M. And Kimberly J. Vrudny. Journal of Aesthetics and Art Criticism 69 (3):346-348.score: 40.0
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  27. Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.score: 40.0
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  28. Émile Bréhier (1925). La Pensée Grecque d'Après M. Léon Robin. Revue de Métaphysique et de Morale 32 (1):91 - 96.score: 40.0
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  29. Claire Sponsler (2008). Thomas H. Ohlgren, Robin Hood. The Early Poems, 1465–1560: Texts, Contexts, and Ideology. With an Appendix: The Dialects and Language of Selected Robin Hood Poems, by Lister M. Matheson. Newark, Del.: University of Delaware Press, 2007. Pp. 278; 12 Black-and-White Figures. $55. [REVIEW] Speculum 83 (3):734-735.score: 40.0
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  30. Henry Brighton & Gerd Gigerenzer (2012). Social Cognition and Cortical Function : An Evolutionary Perspective / Susanne Shultz & Robin I. M. Dunbar / Homo Heuristicus and the Bias-Variance Dilemma. In Jay Schulkin (ed.), New Directions in Philosophy and Cognitive Science: Adaptation and Cephalic Expression. Palgrave Macmillan.score: 40.0
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  31. Daniel B. Gallagher (2014). The Art of God: The Making of Christians and the Meaning of Worship. By Christopher Irvine. Pp. Xii, 148, Chicago, Liturgy Training Publications. 2006, $8.06. The Substance of Things Seen: Art, Faith, and the Christian Community. By Robin M. Jensen. Pp. Xi, 152, Grand Rapids/Cambridge, Eerdmans, 2004, $10.75. [REVIEW] Heythrop Journal 55 (2):346-347.score: 40.0
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  32. S. M. (1993). Editorial. Mind 102 (406):1-8.score: 40.0
    Editorial ROBIN LE POIDEVIN, Religious Studies , FirstView Article(s).
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  33. C. Winch (1997). James Tooley. Disestablishing the School. Robin Barrow, Patricia White, Eds. Beyond Liberal Education: Essays in Honour of Paul H. Hirst. [REVIEW] Journal of Applied Philosophy 14:203-204.score: 40.0
     
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  34. D. M. Jones (1953). Grammatical Theory (1) R. H. Robins: Ancient and Mediaeval Grammatical Theory in Europe with Particular Reference to Modern Linguistic Doctrine. Pp. Viii+104. London: Bell, 1951. Cloth, 8s. 6d. Net. (2)A. G. De Man: In Grammaticis Veritas. De Noodzakelijke Vernieuwing van Het Onderwijs in Latijn. Pp. Iv+136. Groningen: J. B. Wolters, 1951. Paper, F. 3.90. [REVIEW] The Classical Review 3 (01):51-52.score: 36.0
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  35. H. M. Barkla (1973). Benjamin Robins and the Resistance of Air. Annals of Science 30 (1):107-122.score: 36.0
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  36. James M. Dean (2001). TL Burton, Ed., With Frank Schaer, Bernadette Masters, Sabina Flanagan, Robin Eaden, and Christopher Bright, Sidrak and Bokkus, 1: Introduction, Prologue, and Books I-II; 2: Books III-IV, Commentary, Appendices, Glossary, Index. A Paralleltext Edition From Bodleian Library, MS Laud Misc. 559 and British Library, MS Lansdowne 793.(Early English Text Society, OS, 311–12.) Oxford and New York: Oxford University Press, 1998–1999. 1: Pp. Xcv, 1–443 Plus 2 Black-and-White Plates; Tables. 2: Pp. Vii, 444–941 ... [REVIEW] Speculum 76 (4):1011-1012.score: 29.0
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  37. Douglas F. Ottati (2009). The Niebuhrian Legacy and the Idea of Responsibility. Studies in Christian Ethics 22 (4):399-422.score: 29.0
    Reinhold and H. Richard Niebuhr developed different stances in theological ethics as well as contrasting interpretations of important circumstances and events. Despite their differences, however, when it came to the idea of responsibility, they shared a fundamental insight about the situated character of human agency. Their insight points to a substantial if also flexible Niebuhrian legacy in theological ethics, and promising and problematic features of this legacy have continued to engage the critical and constructive energies of diverse thinkers, including (...) M. Gustafson, Gordon D. Kaufman, Robin W. Lovin, and William Schweiker. (shrink)
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  38. Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.score: 27.0
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  39. James Stiller, Daniel Nettle & Robin I. M. Dunbar (2003). The Small World of Shakespeare's Plays. Human Nature 14 (4):397-408.score: 27.0
    Drama, at least according to the Aristotelian view, is effective inasmuch as it successfully mirrors real aspects of human behavior. This leads to the hypothesis that successful dramas will portray fictional social networks that have the same properties as those typical of human beings across ages and cultures. We outline a methodology for investigating this hypothesis and use it to examine ten of Shakespeare’s plays. The cliques and groups portrayed in the plays correspond closely to those which have been observed (...)
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  40. Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.score: 27.0
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  41. James C. Robinson, Stephen M. Shortell, Diane R. Rittenhouse, Sara Fernandes-Taylor, Robin R. Gillies & Lawrence P. Casalino (2009). Quality-Based Payment for Medical Groups and Individual Physicians. Inquiry 46 (2):172-181.score: 27.0
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  42. Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul (2014). Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective. American Journal of Bioethics 14 (3):19-21.score: 27.0
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  43. Robin M. Jensen (2014). (M.) Herrero de Jáuregui Orphism and Christianity in Late Antiquity. (Sozomena 7.) Pp. Xiv + 442, Ills. Berlin and New York: Walter de Gruyter, 2010 (Originally Published as Tradición Órfica y Cristianismo Antiguo, 2007). Cased, €88, US$136. ISBN: 978-3-11-020633-3. [REVIEW] The Classical Review 64 (1):162-163.score: 18.0
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  44. Pascal O'Gorman, Eoin G. Cassidy, Maire O'Neill, James McCormick, Maeve Cooke, Patrick Gorevan & Attracta Ingram (1994). Books Briefly Noted. International Journal of Philosophical Studies 2 (2):381 – 387.score: 15.0
    Essays on Philosophy and Economic Methodology By Daniel M. Hausman Cambridge University Press, 1992. Pp. 259. ISBN 0?521?41740?6. £35.00. Le Fondement de la morale: Essai d'éthiquephilosophique By André Léonard Cerf, 1991. Pp. 381. ISBN not available. FF240. The Philosophy of Time Edited By Robin Le Poidevin and Murray MacBeath Oxford University Press, 1993. Pp. 230. ISBN 0?19?823998?X. £27.50. The Ethics and Politics of Human Experimentation By Paul M. McNeill Cambridge University Press, 1993. Pp. 315. ISBN 0?521?41627?2. £35.00. Modern Conditions, Postmodern (...)
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  45. Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. [REVIEW] Journal of Business Ethics 77 (4):417 - 430.score: 14.0
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across two (...)
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  46. T. Nguyen Nhung, William M. Tom Basuray, Donald Kopka P. Smith & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4).score: 14.0
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [ Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across (...)
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  47. Eugene M. DeRobertis (2011). Thomistic Thought as a Metapsychological Meeting Ground. Philosophy, Psychiatry, and Psychology 17 (4):367-372.score: 12.0
    Cognitive therapies are among the most popular forms of psychotherapy in the United States (e.g., Robins, Gosling & Craik 1999). It goes without saying that those seeking psychotherapeutic treatment are best served by a profession whose representatives thoughtfully examine their methods of choice. Giuseppe Butera’s article on cognitive therapy and Thomistic psychology is truly thoughtful, as he gives careful philosophical consideration to the basic premises of Aaron Beck’s cognitive approach to therapy. Accordingly, Butera’s work is a valuable contribution to (...)
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  48. Robin Attfield (2009). Reviews What is Biodiversity by James Maclaurin and Kim Sterelny University of Chicago Press, 2008. £31/£12.50. Philosophy 84 (4):605-609.score: 12.0
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  49. Robin Celikates (2009). Democracy Across Borders: From Dêmos to Dêmoi by James Bohman. Constellations 16 (1):205-206.score: 12.0
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