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James Mcevoy [64]James J. Mcevoy [1]James Gerard Mcevoy [1]
  1. James McEvoy (2014). The Theological Notion of the Human Person: A Conversation Between the Theology of Karl Rahner and the Philosophy of John Macmurray [Book Review]. Australasian Catholic Record, The 91 (3):374.
    McEvoy, James Review of: The theological notion of the human person: A conversation between the theology of Karl Rahner and the philosophy of John Macmurray, by Gregory Brett , pp. 288, US$93.95.
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  2. James McEvoy (2009). Aquinas on Friendship. American Catholic Philosophical Quarterly 83 (1):167-168.
  3. James McEvoy (2009). Living in an Age of Authenticity: Charles Taylor on Identity Today. Australasian Catholic Record, The 86 (2):161.
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  4. James Gerard Mcevoy (2007). A Dialogue with Oliver O'Donovan About Church and Government. Heythrop Journal 48 (6):952–971.
  5. James Mcevoy (2006). Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on “De Mystica Theologia.”. [REVIEW] Speculum 81 (2):558-560.
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  6. James Mcevoy (2006). Still Young at Ninety. [REVIEW] Yearbook of the Irish Philosophical Society:240-245.
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  7. James McEvoy (2006). The Theory of Friendship in Erasmus and Thomas More. American Catholic Philosophical Quarterly 80 (2):227-252.
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. More held that the (...)
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  8. James McEvoy (2005). Lost Icons: Reflections on Cultural Bereavement [Book Review]. Australasian Catholic Record, The 82 (2):243.
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  9. James Mcevoy & Michael Dunne (2005). Beati Pauperes Spiritu. Recherches de Theologie Et Philosophie Medievales 72 (2):363-392.
    While searching for manuscripts of the writings of Robert Grosseteste, S.H. Thomson examined British Library MS Royal 11 B III and ascribed a short work on poverty to Grosseteste probably since it was found together with the authentic work De decem mandatis and had been copied by the same scribe. Upon closer examination it is concluded that the work is unlikely to have been written by Grosseteste. Nevertheless, the work is of interest as a highly structured anthology of sources regarding (...)
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  10. Jean-Michel Counet & James McEVOY (2003). [In-Memoriam Jacques Follon (1948-2003)]. Revue Philosophique De Louvain 101 (4):756-759.
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  11. James McEvoy (2003). Charles Taylor: Meaning, Morals and Modernity [Book Review]. Australasian Catholic Record, The 80 (4):523.
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  12. James McEvoy (2003). Too Many Friends or None at All? A “Difference” Between Aristotle and Postmodernity. American Catholic Philosophical Quarterly 77 (1):1-19.
    Diogenes Laertius preserved a saying of Aristotle, “He who has friends can have no true friend.” This was mistranslated by Erasmus and gave rise to the words Montaigne attributed to Aristotle, “O mes amis, il n’y a nul amy.” Kant and Nietzsche both used the saying in this sense, which is in fact a contresens. The original Greek words carried much of the sense of ancient friendship, being a warning against polyphilia and a reminder that intimacy is the central value (...)
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  13. James McEvoy (2003). Varieties of Religion Today: William James Revisited [Book Review]. Australasian Catholic Record, The 80 (2):263.
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  14. James McEvoy & Jean-Michel Counet (2003). CHRONIQUES - In memoriam Jacques Follon. Revue Philosophique De Louvain 101 (4):756-759.
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  15. James McEvoy (2002). Faithful Witness in a Fractured World. Australasian Catholic Record 79 (4):397.
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  16. James Mcevoy (2001). The Edition of a Sermon on the Decalogue Attributed to Robert Grosseteste. Recherches de Theologie Et Philosophie Medievales 68 (2):228-244.
    In his catalogue of the manuscripts of Grosseteste's writings S.H. Thomson attributed to him a number of sermons each of which is free standing and none of which belongs to the sermon collection made after the bishop's death. One of these is found in the British Library MS Harley 979, where it occupies fols 37va-39rb. It is written in seven columns, in a hand of the second half of the thirteenth century. This sermon on the commandments is ascribed to Grosseteste (...)
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  17. James McEvoy (2000). Robert Grosseteste. Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  18. James McEvoy (1998). Robert Grosseteste's Greek Scholarship: A Survey of Present Knowledge. Franciscan Studies 56 (1):255-264.
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  19. James McEvoy (1997). Does Augustinian Memoria Depend on Plotinus. In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press. 383--396.
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  20. James Mcevoy (1997). The Problem of the Rational Soul in the Thirteenth Century by Richard C. Dales. [REVIEW] Isis 88:136-137.
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  21. James Mcevoy (1994). La preuve anselmienne de l'existence de Dieu est-elle un argument 'ontologique'? Revue Philosophique De Louvain 92 (2):167-183.
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  22. James Mcevoy (1993). Amitié, attirance et amour chez S. Thomas d'Aquin. Revue Philosophique De Louvain 91 (3):383-408.
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  23. James McEvoy (1993). Fernand Van Steenberghen, Études religieuses. Revue Philosophique De Louvain 91 (89):163-164.
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  24. James McEvoy (1993). Platon et la sagesse de l'Égypte. Kernos 6:245-275.
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  25. James McEvoy (1992). Fernand Van Steenberghen, La philosophie au XIIIe siècle. Deuxième édition mise à jour. Revue Philosophique De Louvain 90 (86):224-226.
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  26. James Mcevoy (1990). Exposé. Revue Philosophique De Louvain 88 (2):220-239.
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  27. James Mcevoy (1990). Présentation de MmeG.E.M. Anscombe. Revue Philosophique De Louvain 88 (2):297-301.
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  28. James McEvoy (1989). Charles H. Lohr, Commentateurs d'Aristote au Moyen-Age latin. Bibliographie de littérature secondaire récente. Medieval Latin Aristotle Commentators. A Bibliography of Recent Secondary Literature. [REVIEW] Revue Philosophique De Louvain 87 (74):363-363.
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  29. James Mcevoy (1989). Das Philosophische Denken Im Mittelalter von Augustin Zu Machiavelli. Irish Philosophical Journal 6 (1):166-168.
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  30. James McEvoy (1989). Magistri Guillelmi Altissiodorensis Summa aurea cura et studio Jean Ribaillier. Introduction générale. Revue Philosophique De Louvain 87 (74):358-359.
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  31. James McEvoy (1989). Philippe Delhaye, Enseignement et morale au XIIe siècle. Revue Philosophique De Louvain 87 (74):349-350.
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  32. James Mcevoy (1989). Philosophie fondamentale. Revue Philosophique De Louvain 87 (4):626-628.
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  33. James Mcevoy (1989). Philosophie Im Mittelalter. Entwicklungslinien Und Paradigmen. Irish Philosophical Journal 6 (1):169-170.
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  34. James J. Mcevoy (1988). John Scottus Eriugena. Philosophical Studies 32:83-98.
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  35. James McEvoy (1987). Ein Paradigma der Lichtmetaphysik: Robert Grosseteste. Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):91-110.
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  36. James McEvoy (1987). The Religious Dimension of Human Reason. Philosophical Studies 31:84-97.
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  37. James Mcevoy (1985). Un colloque sur l'influence de Jean Scot Érigène (Bad Homburg, 24-30 août 1985). Revue Philosophique De Louvain 83 (4):615-616.
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  38. James McEvoy (1984). Le Thomisme. Philosophical Studies 30:314-315.
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  39. James McEvoy (1984). Plato and The Wisdom of Egypt. Irish Philosophical Journal 1 (2):1-24.
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  40. James McEvoy (1984). St. Augustine's Account of Time and Wittgenstein's Criticisms. Review of Metaphysics 37 (3):547 - 577.
  41. James McEvoy (1984). The Catholic Eye, the Protestant Ear, and the Age of Baroque. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 26 (2-3):177-194.
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  42. James Mcevoy (1983). The Chronology of Robert Grosseteste's Writings on Nature and Natural Philosophy. Speculum 58 (3):614-655.
    Although Grosseteste's scientific writings have been more adequately studied, particularly of recent years, than any other part of his vast literary legacy, scholars have reached little agreement on even the essentials of their chronology. The reasons for this are not far to seek. The course of Grosseteste's life up until 1225 is almost completely unknown and hence there exists no firm, ready-made structure into which the sequence of his surviving writings can be inserted. In addition to this, few of his (...)
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  43. James McEvoy (1982). Boethius. The Consolations of Music, Logic, Theology, and Philosophy. Philosophical Studies 29:335-337.
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  44. James McEvoy (1982). Robertus Grosseteste. Commentarius in Posteriorum Analyticorum Libros. Philosophical Studies 29:337-338.
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  45. James McEvoy (1982). Sphaera Lucis. Studien Zur Intelligibilität des Seienden Im Kontext der Mittelalterlichen Lichtspekulation. Philosophical Studies 29:339-340.
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  46. James McEvoy (1981). Albert the Great. Philosophical Studies 28:410-411.
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  47. James McEvoy (1981). Questions of Authenticity and Chronology Concerning Works Attributed to Robert Grosseteste and Edited 1940-1980 (I). Bulletin de Philosophie Medievale 23 (1):64-90.
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  48. James McEvoy (1980). Religion and Philosophy. Philosophical Studies 27:339-341.
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  49. James McEvoy (1978). Enquête Sur les 219 Articles Condamnés À Paris le 7 Mars 1277. Philosophical Studies 26:252-255.
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  50. James McEvoy (1978). Maître Siger de Brabant. Philosophical Studies 26:250-252.
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