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Works by James Moor ( view other items matching `James Moor`, view all matches )
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James H. Moor [28]James Moor [11]

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  1. Kevin Warwick, Huma Shah & James Moor (2013). Some Implications of a Sample of Practical Turing Tests. Minds and Machines 23 (2):163-177.
    A series of imitation games involving 3-participant (simultaneous comparison of two hidden entities) and 2-participant (direct interrogation of a hidden entity) were conducted at Bletchley Park on the 100th anniversary of Alan Turing’s birth: 23 June 2012. From the ongoing analysis of over 150 games involving (expert and non-expert, males and females, adults and child) judges, machines and hidden humans (foils for the machines), we present six particular conversations that took place between human judges and a hidden entity that produced (...)
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  2. Fritz Allhoff, Patrick Lin, James Moor & John Weckert (2010). Ethics of Human Enhancement: 25 Questions & Answers. Studies in Ethics, Law, and Technology 4 (1).
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation (NSF) on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and answer pair is largely self-contained, allowing the reader to skip to those (...)
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  3. James Moor (2009). Four Kinds of Ethical Robots. Philosophy Now 72:12-14.
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  4. James Moor (2006). The Precautionary Principle in Nanotechnology. International Journal of Applied Philosophy 20 (2):191-204.
    The precautionary principle (PP) is thought by many to be a useful strategy for action and by many others useless at best and dangerous at worst. We argue that it is a coherent and useful principle. We first clarify the principle and then defend it against a number of common criticisms. Three examples from nanotechnology are used; nanoparticles and possible health and environmental problems, grey goo and the potential for catastrophe, and privacy risks generated by nanoelectronics.
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  5. James H. Moor (2005). Why We Need Better Ethics for Emerging Technologies. Ethics and Information Technology 7 (3).
    Technological revolutions are dissected into three stages: the introduction stage, the permeation stage, and the power stage. The information revolution is a primary example of this tripartite model. A hypothesis about ethics is proposed, namely, ethical problems increase as technological revolutions progress toward and into the power stage. Genetic technology, nanotechnology, and neurotechnology are good candidates for impending technological revolutions. Two reasons favoring their candidacy as revolutionary are their high degree of malleability and their convergence. Assuming the emerging technologies develop (...)
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  6. Masahiko Mizutani, James Dorsey & James H. Moor (2004). The Internet and Japanese Conception of Privacy. Ethics and Information Technology 6 (2):121-128.
    It is sometimes suggested thatthere is no conception of privacy in Japan orthat, if there is, it is completely differentfrom Western conceptions of privacy. If thiswere so, finding common ground between Japanand the West on which to establish privacypolicies for the internet would be extremelydifficult if not impossible. In this paper wedelineate some of the distinctive differencesin privacy practices in Japan, but we maintainthat these differences do not prevent theestablishment of sound, shared, ethicalinformation privacy policies. We distinguishbetween a minimal conception (...)
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  7. James H. Moor & Terrell Ward Bynum (2002). Introduction to Cyberphilosophy. In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: The Intersection of Philosophy and Computing. Blackwell Pub..
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  8. James Moor & Terrell Ward Bynum (eds.) (2002). Cyberphilosophy: The Intersection of Philosophy and Computing. Blackwell Pub..
    This cutting edge volume provides an overview of the dynamic new field of cyberphilosophy – the intersection of philosophy and computing.
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  9. Deborah G. Johnson, James H. Moor & Herman T. Tavani (2001). Introduction to Computer Ethics: Philosophy Enquiry. Ethics and Information Technology 3 (1):1-2.
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  10. James H. Moor (2001). The Future of Computer Ethics: You Ain't Seen Nothin' Yet! Ethics and Information Technology 3 (2):89-91.
    The computer revolution can beusefully divided into three stages, two ofwhich have already occurred: the introductionstage and the permeation stage. We have onlyrecently entered the third and most importantstage – the power stage – in which many ofthe most serious social, political, legal, andethical questions involving informationtechnology will present themselves on a largescale. The present article discusses severalreasons to believe that future developments ininformation technology will make computerethics more vibrant and more important thanever. Computer ethics is here to stay!
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  11. James H. Moor (2001). The Status and Future of the Turing Test. Minds and Machines 11 (1):77-93.
    The standard interpretation of the imitation game is defended over the rival gender interpretation though it is noted that Turing himself proposed several variations of his imitation game. The Turing test is then justified as an inductive test not as an operational definition as commonly suggested. Turing's famous prediction about his test being passed at the 70% level is disconfirmed by the results of the Loebner 2000 contest and the absence of any serious Turing test competitors (...)
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  12. James H. Moor (2000). Thinking Must Be Computation of the Right Kind. In The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr.
    In this paper I argue for a computational theory of thinking that does not eliminate the mind. In doing so, I will defend computationalism against the arguments of John Searle and James Fetzer, and briefly respond to other common criticisms.
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  13. James H. Moor (2000). The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr.
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  14. James H. Moor (1999). Introduction to the Power of the Net. Ethics and Information Technology 1 (2):93-94.
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  15. James H. Moor (1999). Just Consequentialism and Computing. Ethics and Information Technology 1 (1):61-65.
    Computer and information ethics, as well as other fields of applied ethics, need ethical theories which coherently unify deontological and consequentialist aspects of ethical analysis. The proposed theory of just consequentialism emphasizes consequences of policies within the constraints of justice. This makes just consequentialism a practical and theoretically sound approach to ethical problems of computer and information ethics.
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  16. James H. Moor (1999). Using Genetic Information While Protecting the Privacy of the Soul. Ethics and Information Technology 1 (4):257-263.
    Computing plays an important role in genetics (and vice versa).Theoretically, computing provides a conceptual model for thefunction and malfunction of our genetic machinery. Practically,contemporary computers and robots equipped with advancedalgorithms make the revelation of the complete human genomeimminent – computers are about to reveal our genetic soulsfor the first time. Ethically, computers help protect privacyby restricting access in sophisticated ways to genetic information.But the inexorable fact that computers will increasingly collect,analyze, and disseminate abundant amounts of genetic informationmade available through the (...)
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  17. Terrell Ward Bynum & James Moor (eds.) (1998). The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers.
    This important book, which results from a series of presentations at American Philosophical Association conferences, explores the major ways in which computers ...
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  18. Terrell Ward Bynum & James H. Moor (eds.) (1998). How Computers Are Changing Philosophy. Blackwell.
     
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  19. James H. Moor (1998). Assessing Artificial Intelligence and its Critics. In T. W. Bynum & Moor J. (eds.), The Digital Phoenix. Cambridge: Blackwell.
  20. James H. Moor (1995). Is Ethics Computable? Metaphilosophy 26 (1-2):1-21.
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  21. Charles E. M. Dunlop, Susan M. Haller & James Moor (1991). Book Reviews. [REVIEW] Minds and Machines 1 (2).
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  22. Robert J. Fogelin & James H. Moor (1991). Lehrer on Incompatible Though Equally Coherent Systems. Philosophical Studies 64 (2):229 - 232.
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  23. Walter Sinnott-Armstrong, James Moor & Robert Fogelin (1990). A Defence of Modus Tollens. Analysis 50 (1):9 - 16.
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  24. James Moor (1989). Tarski's World (Version 2.2). Teaching Philosophy 12 (1):47-49.
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  25. James H. Moor (1988). The Pseudorealization Fallacy and the Chinese Room Argument. In James H. Fetzer (ed.), Aspects of AI. D.
     
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  26. James H. Moor (1988). Testing Robots for Qualia. In Herbert R. Otto & James A. Tuedio (eds.), Perspectives on Mind. Kluwer.
     
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  27. James H. Moor (1986). Computer-Assisted Instruction and the Guinea Pig Dilemma. Teaching Philosophy 9 (4):351-354.
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  28. Walter Sinnott-Armstrong, James Moor & Robert Fogelin (1986). A Defense of Modus Ponens. Journal of Philosophy 83 (5):296-300.
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  29. James H. Moor (1985). What is Computer Ethics? Metaphilosophy 16 (4):266-275.
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  30. James H. Moor (1982). Split Brains and Atomic Persons. Philosophy of Science 49 (March):91-106.
    Many have claimed that split-brain patients are actually two persons. I maintain that both the traditional separation argument and the more recent sophistication argument for the two persons interpretation are inadequate on conceptual grounds. An autonomy argument is inadequate on empirical grounds. Overall, theoretical and practical consequences weigh heavily in favor of adopting a one person interpretation.
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  31. James Moor (1979). Computers and Real Understanding of Natural Language. Journal of Philosophy 76 (11):633-634.
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  32. James H. Moor (1978). Explaining Computer Behavior. Philosophical Studies 34 (October):325-7.
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  33. James H. Moor (1978). Three Myths of Computer Science. British Journal for the Philosophy of Science 29 (3):213-222.
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  34. James H. Moor (1976). An Analysis of Turing's Test. Philosophical Studies 30:249-257.
     
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  35. James H. Moor (1976). An Analysis of the Turing Test. Philosophical Studies 30 (4):249 - 257.
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  36. James H. Moor (1976). Rationality and the Social Sciences. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:3 - 11.
    In this paper a conception of rationality is developed which bears on three important issues in the social sciences -- the status of the principle of rationality, the criteria for rational actions, and the nature of rational explanations. It is argued that the principle of rationality should be interpreted as a methodological principle and is valuable only inasmuch as it leads to true hypotheses about human action. Definitions of rational beliefs, rational means, and rational ends are provided. These definitions provide (...)
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  37. James H. Moor (1976). The Cancellation of Symmetrical Contraries and the Principle of Significant Contradictories. Philosophy of Science 43 (4):550-559.
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  38. James H. Moor (1975). Logic and the Keller Plan. Metaphilosophy 6 (3-4):372-375.
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  39. James H. Moor (1973). Book Review:Scientific Knowledge and Its Social Problems Jerome R. Ravetz. [REVIEW] Philosophy of Science 40 (3):455-.
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