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  1. Barbara A. Strassberg, Gordon D. Kaufman, Norbert M. Samuelson, Llufs Oviedo, John F. Haught, Ursula Goodenough Reductionism, Chance Holism, James F. Moore & Mind Interreligious Dialogue as an Evolutionary (forthcoming). Science Looks at Spirituality. Zygon.
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  2. James F. Moore (2013). Time in Eternity: Pannenberg, Physics, and Eschatology in Creative Mutual Interaction. By Robert John Russell. Notre Dame, IN: Notre Dame University Press, 2012. 440 Pages. Softcover $49.00. [REVIEW] Zygon 48 (3):846-847.
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  3. James W. Moore, Christoph Teufel, Naresh Subramaniam, Greg Davis & Paul C. Fletcher (2013). Attribution of Intentional Causation Influences the Perception of Observed Movements: Behavioral Evidence and Neural Correlates. Frontiers in Psychology 4.
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  4. James Moore (2012). Presbyterianism and the Right of Private Judgement : Church Government in Ireland and Scotland in the Age of Francis Hutheson. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
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  5. James W. Moore & P. C. Fletcher (2012). Sense of Agency in Health and Disease: A Review of Cue Integration Approaches. [REVIEW] Consciousness and Cognition 21 (1):59-68.
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  6. James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher (2012). Exploring Implicit and Explicit Aspects of Sense of Agency. Consciousness and Cognition 21 (4):1748-1753.
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  7. James W. Moore & Sukhvinder S. Obhi (2012). Intentional Binding and the Sense of Agency: A Review. Consciousness and Cognition 21 (1):546-561.
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  8. James F. Moore (2011). Journey of the Universe by Brian Swimme and Mary Evelyn Tucker. Zygon 46 (4):1005-1007.
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  9. James W. Moore, Anthony Dickinson & Paul C. Fletcher (2011). Sense of Agency, Associative Learning, and Schizotypy. Consciousness and Cognition 20 (3):792-800.
  10. James W. Moore, Daniel M. Wegner & Patrick Haggard (2011). Corrigendum to “Modulating the Sense of Agency with External Cues” [Consciousness and Cognition 18 (2009) 1056–1064]. Consciousness and Cognition 20 (4):1935.
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  11. Anita Menon, Teresa Cafaro, Daniela Loncaric, James Moore, Amanda Vivona, Elizabeth Wynands & Nicol Korner‐Bitensky (2010). Creation and Validation of the PERFECT: A Critical Incident Tool for Evaluating Change in the Practices of Health Professionals. Journal of Evaluation in Clinical Practice 16 (6):1170-1175.
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  12. James F. Moore (2010). Evagrius Ponticus and Cognitive Science: A Look at Moral Evil and the Thoughts. By George Tsakiridis. Zygon 45 (4):1024-1025.
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  13. James F. Moore (2010). Galileo Goes to Jail. Edited by Ronald Numbers. Zygon 45 (2):526-526.
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  14. James F. Moore (2010). Science and Spirituality: Making Room for Faith in the Age of Science. By Michael Ruse. Zygon 45 (4):1023-1024.
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  15. James F. Moore (2010). Spiritual Transformations: Science, Religion, and Human Becoming. By Karl Peters. Zygon 45 (1):283-284.
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  16. James W. Moore & Patrick Haggard (2010). Intentional Binding and Higher Order Agency Experience. Consciousness and Cognition 19 (1):490-491.
  17. James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard (2009). Feelings of Control: Contingency Determines Experience of Action. Cognition 110 (2):279-283.
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  18. James W. Moore, Daniel M. Wegner & Patrick Haggard (2009). Modulating the Sense of Agency with External Cues. Consciousness and Cognition 18 (4):1056-1064.
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  19. James Moore (2008). OBITUARY: Maurice Goldsmith (1933-2008). Critical Review of International Social and Political Philosophy 11 (4):569-570.
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  20. James Moore (2007). R. A. Fisher: A Faith Fit for Eugenics. Studies in History and Philosophy of Science Part C 38 (1):110-135.
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  21. James Moore (2007). Awareness of Action: Inference and Prediction. Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  22. James Moore (2007). The Eclectic Stoic, the Mitigated Skeptic. Rivista di Storia Della Filosofia 62 (3):133-169.
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  23. James Moore (2006). RA Fisher: A Faith in Eugenics. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
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  24. James Moore & Patrick Haggard (2006). Commentary on How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Consciousness and Cognition 15 (4):693-696.
  25. James Moore, Patrick Haggard, Lars Hall, Petter Johansson, Sverker SIKSTRÖM, Betty TÄRNING, Andreas Lind, Cd Frith & Hc Lau (2006). How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Commentary and Authors' Reply. Consciousness and Cognition 15 (4).
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  26. James Moore (2005). Revolution of the Space Invaders: Darwin and Wallace on the Geography of Life. In David N. Livingstone & Charles W. J. Withers (eds.), Geography and Revolution. University of Chicago Press.
  27. James F. Moore (2005). Interreligious Dialogue as an Evolutionary Process. Zygon 40 (2):381-390.
  28. James F. Moore (2004). Is There None Left to Say Anything? Zygon 39 (2):507-522.
    . Remarks made by Lutheran leaders in Africa indicate that the churches have not been responding to the crisis of the HIV/AIDS pandemic sufficiently. In this essay I ask how the churches would be better prepared to act and also, more broadly, how the churches act to begin with. The dialogue between religion and science can assist us with both tasks as we consider the challenge of HIV/AIDS as a focus for this dialogue. First, analysis by social scientists can uncover (...)
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  29. James F. Moore (2004). Introduction to the Symposium. Zygon 39 (2):431-434.
    . The articles in this section were presented at the conference “Toward a Theology of Disease” sponsored by the Zygon Center in October, 2002. This was a second conference designed to address the question of what the science-religion dialogue could contribute to the larger discussion of the rapid spread of HIV/AIDS. The conference brought a wide range of perspectives to this question from different religious traditions. I draw them together here around the idea that Philip Hefner introduced in his keynote (...)
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  30. James F. Moore (2003). The Prospect of a Global Ethic on HIV/AIDS: The Religions and the Science-and-Religion Dialogue. Zygon 38 (1):121-124.
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  31. James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner (2003). A Symposium—Global Ethics on Hiv/Aids: Perspectives From the Religions and the Sciences. Zygon 38 (1-2):202.
     
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  32. Philip Hefner, James F. Moore, Solomon H. Katz, Vlggo Mortensen, Varadaraja V. Raman, C. Mackenzie Brown & Pinit Ratanakul (2002). Science and the Religions—a Symposium. Zygon 37 (1-2):229.
     
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  33. James Moore (2002). Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume. Utilitas 14 (03):365-.
    Hume considered An Enquiry Concerning the Principles of Morals (1751) incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for the Enquiry may be linked to his admiration of Cicero, and his work, De Officiis. Cicero's attempt to discover the honestum of morality in De Officiis had a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of (...)
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  34. James F. Moore (2002). Interfaith Dialogue and the Science-and-Religion Discussion. Zygon 37 (1):37-43.
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  35. James Moore & Michael Silverthorne (2002). Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael.
  36. James F. Moore (1997). How Religious Tradition Survives in the World of Science: John Polkinghorne and Norbert Samuelson. Zygon 32 (1):115-124.
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  37. James F. Moore (1995). Cosmology and Theology: The Reemergence of Patriarchy. Zygon 30 (4):613-634.
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  38. Lily E. Kay, Lynn K. Nyhart, James Moore, Ronald Rainger & Kristie Macrakis (1993). The J.H.B. Bookshelf. Journal of the History of Biology 26 (2):369-381.
  39. James Moore (1992). Science and Religion: Some Historical Perspectives, by John Hedley Brooke. History of Science 30:311-323.
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  40. James Moore (1991). Deconstructing Darwinism: The Politics of Evolution in the 1860s. [REVIEW] Journal of the History of Biology 24 (3):353 - 408.
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  41. James A. Moore (1991). Knowledge, Society, Power, and the Promise of Epistemological Externalism. Synthese 88 (3):379 - 398.
    This paper has two aims. The first is to criticize epistemological externalism in a way different from most other criticisms. Most criticisms claim externalism fails because it does not adequately explicate ordinary notions of knowledge and justification. Such criticisms are often unhelpful to the externalist because he may not even intend his theory to be such an explication. The criticism presented here avoids this difficulty. The other aim, achieved en route to this criticism, is to explode a dogma of contemporary (...)
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  42. James Moore (1990). The Two Systems of Francis Hutcheson: On the Origins of the Scottish Enlightenment. In M. A. Stewart (ed.), Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press. 42.
  43. James Moore (1987). What's the Hurry? Primate Evolution and Human Origins Russell L. Ciochon John G. Fleagle. Bioscience 37 (7):517-518.
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  44. James Moore (1987). What's the Hurry? Bioscience 37 (7):517-518.
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  45. James A. Moore (1984). The Semiotic of Bishop Berkeley — A Prelude to Peirce? Transactions of the Charles S. Peirce Society 20 (3):325 - 342.
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  46. James R. Moore (1981). Beliefs in Science: An Introduction. Open University Press.
  47. James R. Moore (ed.) (1981). Science and Metaphysics in Victorian Britain. Open University Press.
    The metaphysics of evolution -- Scientists and the spiritual world.
     
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  48. James A. Levin & James A. Moore (1977). Dialogue‐Games: Metacommunication Structures for Natural Language Interaction. Cognitive Science 1 (4):395-420.
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  49. Jack Copenhaver & James M. Moore (1968). Multiple Lambing Research in Virginia. In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 66.
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