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  1. Barbara A. Strassberg, Gordon D. Kaufman, Norbert M. Samuelson, Llufs Oviedo, John F. Haught, Ursula Goodenough Reductionism, Chance Holism, James F. Moore & Mind Interreligious Dialogue as an Evolutionary (forthcoming). Science Looks at Spirituality. Zygon.
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  2. James F. Moore (2014). Ecology and Religion. By John Grim and Mary Evelyn Tucker. Washington, DC: Island Press, 2014. 265 Pages. Softcover $30; Hardcover $70. [REVIEW] Zygon 49 (3):773-774.
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  3. James F. Moore (2014). Evolution, Religion, and Cognitive Science. Edited by Fraser Watts and Leon Turner., Oxford: Oxford University Press, 2014. 252 Pages. Hardcover $99.00. [REVIEW] Zygon 49 (3):774-775.
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  4. James F. Moore (2014). Religion Without God. By Ronald Dworkin. Cambridge, MA: Harvard University Press, 2013. 180 Pp. Hardcover $17.95. [REVIEW] Zygon 49 (3):772-773.
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  5. James F. Moore (2013). Time in Eternity: Pannenberg, Physics, and Eschatology in Creative Mutual Interaction. By Robert John Russell. Notre Dame, IN: Notre Dame University Press, 2012. 440 Pages. Softcover $49.00. [REVIEW] Zygon 48 (3):846-847.
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  6. James Moore (2012). Eloge: John Colton Greene, 1917–2008. Isis: A Journal of the History of Science 103:144-148.
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  7. James Moore (2012). Presbyterianism and the Right of Private Judgement : Church Government in Ireland and Scotland in the Age of Francis Hutheson. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
     
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  8. James W. Moore & P. C. Fletcher (2012). Sense of Agency in Health and Disease: A Review of Cue Integration Approaches. [REVIEW] Consciousness and Cognition 21 (1):59-68.
    Sense of agency is a compelling but fragile experience that is augmented or attenuated by internal signals and by external cues. A disruption in SoA may characterise individual symptoms of mental illness such as delusions of control. Indeed, it has been argued that generic SoA disturbances may lie at the heart of delusions and hallucinations that characterise schizophrenia. A clearer understanding of how sensorimotor, perceptual and environmental cues complement, or compete with, each other in engendering SoA may prove valuable in (...)
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  9. James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher (2012). Exploring Implicit and Explicit Aspects of Sense of Agency. Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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  10. James W. Moore & Sukhvinder S. Obhi (2012). Intentional Binding and the Sense of Agency: A Review. Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  11. James F. Moore (2011). Journey of the Universe by Brian Swimme and Mary Evelyn Tucker. Zygon 46 (4):1005-1007.
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  12. James W. Moore, Anthony Dickinson & Paul C. Fletcher (2011). Sense of Agency, Associative Learning, and Schizotypy. Consciousness and Cognition 20 (3):792-800.
    Despite the fact that the role of learning is recognised in empirical and theoretical work on sense of agency , the nature of this learning has, rather surprisingly, received little attention. In the present study we consider the contribution of associative mechanisms to SoA. SoA can be measured quantitatively as a temporal linkage between voluntary actions and their external effects. Using an outcome blocking procedure, it was shown that training action–outcome associations under conditions of increased surprise augmented this temporal linkage. (...)
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  13. James W. Moore, Daniel M. Wegner & Patrick Haggard (2011). Corrigendum to “Modulating the Sense of Agency with External Cues” [Consciousness and Cognition 18 (2009) 1056–1064]. Consciousness and Cognition 20 (4):1935.
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  14. Anita Menon, Teresa Cafaro, Daniela Loncaric, James Moore, Amanda Vivona, Elizabeth Wynands & Nicol Korner‐Bitensky (2010). Creation and Validation of the PERFECT: A Critical Incident Tool for Evaluating Change in the Practices of Health Professionals. Journal of Evaluation in Clinical Practice 16 (6):1170-1175.
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  15. James Moore (2010). Eloge: Ralph Colp, 1924–2008. Isis: A Journal of the History of Science 101:599-602.
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  16. James F. Moore (2010). Evagrius Ponticus and Cognitive Science: A Look at Moral Evil and the Thoughts. By George Tsakiridis. Zygon 45 (4):1024-1025.
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  17. James F. Moore (2010). Galileo Goes to Jail. Edited by Ronald Numbers. Zygon 45 (2):526-526.
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  18. James F. Moore (2010). Science and Spirituality: Making Room for Faith in the Age of Science. By Michael Ruse. Zygon 45 (4):1023-1024.
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  19. James F. Moore (2010). Spiritual Transformations: Science, Religion, and Human Becoming. By Karl Peters. Zygon 45 (1):283-284.
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  20. James W. Moore & Patrick Haggard (2010). Intentional Binding and Higher Order Agency Experience. Consciousness and Cognition 19 (1):490-491.
    Recent research has shown that human instrumental action is associated with systematic changes in time perception: The interval between a voluntary action and an outcome is perceived as shorter than the interval between a physically similar involuntary movement and an outcome. The study by, Ebert and Wegner suggests that this change in time perception is related to higher order agency experience. Notwithstanding certain issues arising from their study, which are discussed, we believe it offers validation of binding as a measure (...)
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  21. James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard (2009). Feelings of Control: Contingency Determines Experience of Action. Cognition 110 (2):279-283.
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  22. James W. Moore, Daniel M. Wegner & Patrick Haggard (2009). Modulating the Sense of Agency with External Cues. Consciousness and Cognition 18 (4):1056-1064.
    We investigate the processes underlying the feeling of control over one’s actions . Sense of agency may depend on internal motoric signals, and general inferences about external events. We used priming to modulate the sense of agency for voluntary and involuntary movements, by modifying the content of conscious thought prior to moving. Trials began with the presentation of one of two supraliminal primes, which corresponded to the effect of a voluntary action participants subsequently made. The perceived interval between movement and (...)
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  23. James Moore (2008). OBITUARY: Maurice Goldsmith (1933-2008). Critical Review of International Social and Political Philosophy 11 (4):569-570.
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  24. James Moore (2007). R. A. Fisher: A Faith Fit for Eugenics. Studies in History and Philosophy of Science Part C 38 (1):110-135.
    In discussions of ‘religion-and-science’, faith is usually emphasized more than works, scientists’ beliefs more than their deeds. By reversing the priority, a lingering puzzle in the life of Ronald Aylmer Fisher , statistician, eugenicist and founder of the neo-Darwinian synthesis, can be solved. Scholars have struggled to find coherence in Fisher’s simultaneous commitment to Darwinism, Anglican Christianity and eugenics. The problem is addressed by asking what practical mode of faith or faithful mode of practice lent unity to his life? Families, (...)
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  25. James Moore (2007). Awareness of Action: Inference and Prediction. Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  26. James Moore (2007). The Eclectic Stoic, the Mitigated Skeptic. Rivista di Storia Della Filosofia 62 (3):133-169.
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  27. James Moore (2006). RA Fisher: A Faith in Eugenics. Studies in History and Philosophy of Science Part C 38 (1):110-135.
     
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  28. James Moore & Patrick Haggard (2006). Commentary on How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Consciousness and Cognition 15 (4):693-696.
  29. James Moore, Patrick Haggard, Lars Hall, Petter Johansson, Sverker SIKSTRÖM, Betty TÄRNING, Andreas Lind, Cd Frith & Hc Lau (2006). How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Commentary and Authors' Reply. Consciousness and Cognition 15 (4).
     
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  30. James Moore (2005). Revolution of the Space Invaders: Darwin and Wallace on the Geography of Life. In David N. Livingstone & Charles W. J. Withers (eds.), Geography and Revolution. University of Chicago Press.
  31. James F. Moore (2005). Interreligious Dialogue as an Evolutionary Process. Zygon 40 (2):381-390.
  32. James F. Moore (2004). Is There None Left to Say Anything? Zygon 39 (2):507-522.
    . Remarks made by Lutheran leaders in Africa indicate that the churches have not been responding to the crisis of the HIV/AIDS pandemic sufficiently. In this essay I ask how the churches would be better prepared to act and also, more broadly, how the churches act to begin with. The dialogue between religion and science can assist us with both tasks as we consider the challenge of HIV/AIDS as a focus for this dialogue. First, analysis by social scientists can uncover (...)
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  33. James F. Moore (2004). Introduction to the Symposium. Zygon 39 (2):431-434.
    . The articles in this section were presented at the conference “Toward a Theology of Disease” sponsored by the Zygon Center in October, 2002. This was a second conference designed to address the question of what the science-religion dialogue could contribute to the larger discussion of the rapid spread of HIV/AIDS. The conference brought a wide range of perspectives to this question from different religious traditions. I draw them together here around the idea that Philip Hefner introduced in his keynote (...)
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  34. James F. Moore (2003). The Prospect of a Global Ethic on HIV/AIDS: The Religions and the Science-and-Religion Dialogue. Zygon 38 (1):121-124.
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  35. James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner (2003). A Symposium—Global Ethics on Hiv/Aids: Perspectives From the Religions and the Sciences. Zygon 38 (1-2):202.
     
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  36. Gershom Carmichael, James Moore & Michael Silverthorne (2002). Natural Rights on the Threshold of the Scottish Enlightenment the Writings of Gershom Carmichael. Liberty Fund.
  37. Philip Hefner, James F. Moore, Solomon H. Katz, Vlggo Mortensen, Varadaraja V. Raman, C. Mackenzie Brown & Pinit Ratanakul (2002). Science and the Religions—a Symposium. Zygon 37 (1-2):229.
     
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  38. James Moore (2002). Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume. Utilitas 14 (03):365-.
    Hume considered An Enquiry Concerning the Principles of Morals (1751) incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for the Enquiry may be linked to his admiration of Cicero, and his work, De Officiis. Cicero's attempt to discover the honestum of morality in De Officiis had a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of (...)
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  39. James F. Moore (2002). Interfaith Dialogue and the Science-and-Religion Discussion. Zygon 37 (1):37-43.
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  40. James Moore (1999). Darwinian Myths: The Legends and Misuses of a Theory by Edward Caudill. [REVIEW] Isis: A Journal of the History of Science 90:606-607.
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  41. James Moore (1999). Gurdjieff a Biography.
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  42. James F. Moore (1997). How Religious Tradition Survives in the World of Science: John Polkinghorne and Norbert Samuelson. Zygon 32 (1):115-124.
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  43. James F. Moore (1995). Cosmology and Theology: The Reemergence of Patriarchy. Zygon 30 (4):613-634.
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  44. James Moore (1994). Contesting Cultural Authority: Essays in Victorian Intellectual Life by Frank M. Turner. [REVIEW] Isis: A Journal of the History of Science 85:704-706.
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  45. James Moore (1994). Nature Lost? Natural Science and the German Theological Traditions of the Nineteenth Century by Frederick Gregory. [REVIEW] Isis: A Journal of the History of Science 85:538-539.
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  46. James Moore (1994). Science, Religion, and Mormon Cosmology by Erich Robert Paul. [REVIEW] Isis: A Journal of the History of Science 85:133-134.
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  47. Lily E. Kay, Lynn K. Nyhart, James Moore, Ronald Rainger & Kristie Macrakis (1993). The J.H.B. Bookshelf. Journal of the History of Biology 26 (2):369-381.
  48. James Moore (1992). Science and Religion: Some Historical Perspectives, by John Hedley Brooke. History of Science 30:311-323.
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  49. James Moore (1991). Deconstructing Darwinism: The Politics of Evolution in the 1860s. [REVIEW] Journal of the History of Biology 24 (3):353 - 408.
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  50. James Moore (1991). Gurdjieff the Anatomy of a Myth : A Biography.
     
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