Search results for 'James P. Reilly Jr' (try it on Scholar)

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  1. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  2. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  3. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  4. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  5.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  6.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  7.  5
    Nuel D. Belnap Jr (1972). S-P Interrogatives. Journal of Philosophical Logic 1 (3/4):331 - 346.
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  8. J. P. (1958). William James, Philosopher and Man. [REVIEW] Review of Metaphysics 12 (1):143-143.
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  9. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  10.  11
    P. D. James (2013). The Essential Tales of Father Brown Introduction. The Chesterton Review 39 (1-2):216-221.
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  11.  13
    P. D. James (2013). The Essential Tales of Father Brown Introduction. The Chesterton Review 39 (1-2):216-221.
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  12.  12
    P. D. James (2010). Introduction. The Chesterton Review 36 (3-4):190-195.
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  13.  2
    James P. James, Peter Ossenkop & Walter W. Mostoway (1973). Avoidance Learning as a Function of Amount and Direction of Change in CS Intensity Without a Constant Background Intensity. Bulletin of the Psychonomic Society 2 (1):18-20.
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  14.  3
    J. D. Ray & P. James (1992). Centuries of Darkness: A Challenge to the Conventional Chronology of Old World Archaeology. Journal of Hellenic Studies 112:213.
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  15.  2
    James P. James, Ken R. Daniels & Brian Hanson (1974). Overhabituation and Spontaneous Recovery of the Galvanic Skin Response. Journal of Experimental Psychology 102 (4):732.
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  16.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  17.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  18.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  19.  9
    Harvey S. James & Jeffrey P. Cohen (2004). Erratum. Journal of Business Ethics 51 (3):313-313.
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  20.  58
    Simon P. James (2007). Merleau-Ponty, Metaphysical Realism and the Natural World. International Journal of Philosophical Studies 15 (4):501 – 519.
    Environmental thinkers often suppose that the natural world (or some parts of it, at least) exists in its own right, independent of human concerns. The arguments developed in this paper suggest that it is possible to do justice to this thought without endorsing some form of metaphysical realism. Thus the early sections look to Merleau-Ponty's Phenomenology of Perception to develop an anti-realist account of the independent reality of the natural world, one, it is argued, that has certain advantages over the (...)
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  21.  57
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  22.  2
    Bruce P. Rittenhouse (2013). Good and Bad Ways to Think About Religion and Politics by Robert Benne, And: The Way of Peace: Christian Life in the Face of Discord by James M. Childs Jr. Journal of the Society of Christian Ethics 33 (1):195-197.
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  23. James P. Reilly Jr (2008). Saint Thomas on Law (1988). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies
     
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  24.  2
    Leslie Armour & James R. Horne (1968). Book Review:Naturalism and Historical Understanding--Essays on the Philosophy of John Herman Randall, Jr. John P. Anton. [REVIEW] Philosophy of Science 35 (1):73-.
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  25.  10
    Emma Rush (2011). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW] Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  26.  6
    James Edwards (2012). Is There a "Libertarian" Justification of the Welfare State? A Critique of James P. Sterba. Libertarian Papers 4.
    James P. Sterba postulates a conflict situation between ‘poor’ and ‘rich’ persons in order to establish the legitimacy of a welfare right superior to unlimited private property rights. Sterba does not recognize the moral options available to the non-poor in his conflict scenario, nor the generally voluntary character of enduring unemployment, or how few people would satisfy his own restrictive criteria for poverty. His definition mischaracterizes the general state of the poor as one of imminent decline when in fact, (...)
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  27.  4
    Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value (...)
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  28. James P. Mackey (1992). Moral Values as Religious Absolutes: James P. Mackey. Royal Institute of Philosophy Supplement 32:145-160.
    Those who have had the benefit of a reasonably lengthy familiarity with the philosophy of religion, and more particularly with the God question, may be so kind to a speaker long in exile from philosophy and only recently returned, as to subscribe, initially at least, to the following rather enormous generalization: meaning and truth, which to most propositions are the twin forces by which they are maintained, turn out in the case of claims about God, to be the centrifugal forces (...)
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  29.  3
    James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.
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  30.  11
    John P. Doyle (1973). "Cajetan's Notion of Existence," by John P. Reilly. Modern Schoolman 51 (1):73-74.
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  31.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  32. E. P. Brandon (1998). Roger P. Mourad, Jr., Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education Reviewed By. Philosophy in Review 18 (3):211-212.
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  33. P. Fitzsimons (2001). Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education (Roger P. Mourad, Jr). Educational Philosophy and Theory 33 (1):103-113.
     
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  34.  57
    N. Holtug (2012). Are Liberty and Equality Compatible? By Jan Narveson and James P. Sterba. Mind 121 (484):1106-1110.
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  35.  54
    G. Haas (1994). Book Review : Prospects for a Common Morality, Edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 Pp. 32.50 (Hardback), 12.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):138-141.
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  36.  8
    Thomas Owen Clancy (1992). An Introduction to Celtic Christianity," Edited by James P. Mackey". The Chesterton Review 18 (2):266-272.
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  37.  11
    Ivana Spasic (2005). V. P. Gagnon Jr., The Myth of Ethnic War: Serbia and Croatia in the 1990s, Cornell University Press, Ithaca and London, 2004, 217 Str. [REVIEW] Filozofija I Društvo 27:191-195.
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  38.  47
    Miranda Fricker (2001). Justice for Here and Now. James P. Sterba. Mind 110 (439):854-857.
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  39.  12
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  40.  31
    Stephen W. Ball (2005). Carl Cohen and James P. Sterba, Affirmative Action and Racial Preference: A Debate:Affirmative Action and Racial Preference: A Debate. Ethics 116 (1):226-228.
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  41.  10
    Seth Benardete & Richard Bodéüs (2001). Allan, William. The Andromache and Euripidean Tragedy. Oxford Classical Mono-Graphs. Oxford: Oxford University Press, 2000. Xii+ 310 Pp. Cloth, $70. Allen, James P. Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs. Cambridge: Cambridge University Press, 2000. Xiv+ 510 Pp. Numer-Ous Ills. 1 Map. Cloth, $74.95; Paper, $29.95. [REVIEW] American Journal of Philology 122:151-154.
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  42.  34
    Richard Foltz (2000). James P. Sterba, Earth Ethics: Introductory Readings on Animal Rights and Environmental Ethics, 2nd Ed., Upper Saddle River, NJ: Prentice Hall, 2000. X + 390 Pp. [REVIEW] Journal of Agricultural and Environmental Ethics 13 (3-4):267-268.
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  43.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  44.  8
    Edgar Früchtel (1983). James P. Lowry: The Logical Principles of Proclus' Stoicheiosis Theologike as Systematic Ground of the Cosmos. Perspektiven der Philosophie 9:361-362.
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  45.  7
    Nico Vorster (2012). Are Liberty and Equality Compatible? For and Against. By Jan Narveson and James P Sterba. Pp. 278, Cambridge University Press, 2010, $66.04. [REVIEW] Heythrop Journal 53 (3):532-533.
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  46.  6
    George H. Hampsch (1968). Russian Philosophy. Ed. James M. Edie, James P. Scanlon and Mary-Barbara Zeldin with the Collaboration of George L. Kline. 3 Vols. [REVIEW] Modern Schoolman 45 (2):159-163.
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  47.  3
    Roger S. Bagnall & Peter Darow (2004). Allen, Pauline, and Bronwen Neil, Trans. And Eds. Maximus the Confessor and His Companions: Documents From Exile. Oxford Early Christian Texts. Oxford: Ox-Ford University Press, 2002. Xvi+ 210 Pp. 2 Maps. Cloth, $70. Bakewell, Geoffrey W., and James P. Sickinger, Eds. Gestures: Essays in Ancient History, Literature, and Philosophy Presented to Alan L. Boegehold on the Occa. [REVIEW] American Journal of Philology 125:157-162.
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  48.  3
    Philip Jenkins (1997). Inventing the Feeble Mind: A History of Mental Retardation in the United States, by James W. Trent, Jr. The Chesterton Review 23 (3):340-343.
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  49.  2
    Daniel G. Calder (1985). Raymond P. Tripp Jr, Ed. And Trans., More About the Fight with the Dragon: Beowulf 2208b–3182. Commentary, Edition and Translation. Lanham, Md., and London: University Press of America, 1983. Pp. X, 480. $29.75 ; $17.50. [REVIEW] Speculum 60 (3):755-756.
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  50.  5
    Nigel Ramsay (2013). John Leland, De Uiris Illustribus: On Famous Men, Ed. And Trans. James P. Carley with the Assistance of Caroline Brett.(British Writers of the Middle Ages and the Early Modern Period 1.) Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. Clx, 868; 8 B&W Figs. $175. ISBN: 9781851243679. [REVIEW] Speculum 88 (2):544-545.
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