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James P. Scanlan [49]James Patrick Scanlan [2]
  1. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  2.  39
    James Patrick Scanlan (1999). The Case Against Rational Egoism in Dostoevsky's Notes From Underground. Journal of the History of Ideas 60 (3):549-567.
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  3.  9
    James P. Scanlan (1984). Populism as a Philosophical Movement in Nineteenth-Century Russia: The Thought of P. L. Lavrov and N. K. Mikhajlovskij. Studies in East European Thought 27 (3):209-223.
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  4.  40
    James P. Scanlan (1974). Can Realism Be Socialist? British Journal of Aesthetics 14 (1):41-55.
  5.  34
    James P. Scanlan (1976). The Impossibility of a Uniquely Authentic Marxist Aesthetics. British Journal of Aesthetics 16 (2):128-136.
  6.  2
    James P. Scanlan (1973). A Critique of the Engels-Soviet Version of Marxian Economic Determinism. Studies in Soviet Thought 13 (1-2):11-19.
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  7.  2
    James P. Scanlan (1973). The New SovietPhilosophical Encyclopedia. III. Studies in Soviet Thought 13 (3-4):321-333.
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  8.  10
    James P. Scanlan (1997). Reviews. [REVIEW] Studies in East European Thought 49 (3):176-184.
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  9.  16
    James P. Scanlan (2001). Main Currents of Post-Soviet Philosophy in Russia. The Proceedings of the Twentieth World Congress of Philosophy 2001:121-129.
    With the destruction of the Soviet Union and the fall of the Communist Party, Russia in the past few years has experienced a philosophical revolution unparalleled in suddenness and scope. Among the salient features of this revolution are the displacement of Marxism from its former, virtually monopolistic status to a distinctly subordinate and widely scorned position; the rediscovery of Russia’s pre-Marxist and anti-Marxist philosophers, in particular the religious thinkers of the past two centuries; increasing interest in Western philosophical traditions that (...)
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  10.  34
    James P. Scanlan (1994). A. F. Losev and Mysticism in Russian Philosophy. Studies in East European Thought 46 (4):263 - 286.
  11.  9
    Richard T. de George, Lion Chernyak & James P. Scanlan (1987). Reviews. [REVIEW] Studies in East European Thought 33 (1):75-95.
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  12.  8
    James P. Scanlan (1983). Marxist Philosophy. Teaching Philosophy 6 (3):315-317.
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  13.  4
    James P. Scanlan (1973). The New Sovietphilosophical Encyclopedia. III. Studies in East European Thought 13 (3-4):321-333.
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  14.  18
    James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.
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  15.  6
    James P. Scanlan (1994). Legal Philosophies of Russian Liberalism. Review of Metaphysics 47 (3):642-644.
  16.  7
    James P. Scanlan (1996). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Volumes I and II. Journal of the History of Philosophy 34 (4):627-629.
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  17.  24
    James P. Scanlan (1958). J. S. Mill and the Definition of Freedom. Ethics 68 (3):194-206.
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  18. James P. Scanlan (1999). Dostoevsky on the Existence of God. Archiwum Historii Filozofii I Myśli Społecznej 44:63-71.
     
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  19.  22
    James P. Scanlan (2007). Two Camps of Theoreticians (Apropos of Day and a Bit More). Studies in East European Thought 59 (1-2):141-157.
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  20.  8
    James P. Scanlan (1993). Phenomenology in Russia: The Contribution of Gustav Shpet. [REVIEW] Man and World 26 (4):467-475.
  21.  6
    James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird (1982). Reviews. [REVIEW] Studies in East European Thought 24 (3):257-257.
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  22.  1
    James P. Scanlan (1985). Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics. Studies in Soviet Thought 30 (1):1-14.
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  23.  3
    James P. Scanlan (1967). Nikolaj Ěernyševskij and Soviet Philosophy. Studies in East European Thought 7 (1):1-27.
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  24.  2
    James P. Scanlan (1974). Philip Pomper, "Peter Lavrov and the Russian Revolutionary Movement". [REVIEW] History and Theory 13 (1):65.
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  25.  14
    James P. Scanlan (1985). Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics. Studies in East European Thought 30 (1):1-14.
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  26.  13
    James P. Scanlan (1973). A Critique of the Engels-Soviet Version of Marxian Economic Determinism. Studies in East European Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  27.  11
    James P. Scanlan (2000). An American Philosopher at Moscow State University, 1964–1965. Studies in East European Thought 52 (3):185-201.
    For an American philosopher participating in a cultural exchangeprogram with the Soviet Union in 1964–65, a year spent in thePhilosophy Faculty of Moscow State University, studying and doingresearch in the history of Russian philosophy, provided manyinteresting insights – some of them surprising – into the theoryand practice of Marxism-Leninism and the nature of philosophicaleducation in Russia in the 1960s.
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  28.  10
    James P. Scanlan (1970). Nicholas Chernyshevsky and Philosophical Materialism in Russia. Journal of the History of Philosophy 8 (1):65-86.
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  29.  8
    James P. Scanlan (1996). Book Review:Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin, and Kropotkin. George Crowder. [REVIEW] Ethics 106 (3):646-.
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  30.  6
    Józef M. Bocheński, James P. Scanlan & Ervin Laszlo (1967). Reviews. [REVIEW] Studies in East European Thought 7 (2):176-184.
  31.  8
    Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan (1986). Reviews. [REVIEW] Studies in East European Thought 31 (4):265-267.
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  32.  6
    James Patrick Scanlan (1999). The Case Against Rational Egoism in Dostoevsky's Notes From Underground. Journal of the History of Ideas 60 (3):549-567.
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  33.  2
    James P. Scanlan (1981). Yakhot and Ojzerman on 'Ideology'. Studies in East European Thought 22 (3):193-195.
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  34.  1
    James P. Scanlan (2011). Tolstoj as Analytic Thinker: His Philosophical Defense of Nonviolence. Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  35.  4
    James P. Scanlan (2007). Review: Two Camps of Theoreticians (Apropos of Day and a Bit More): [A Translation of "Dva Lageria Teoretikov (Po Povodu 'Dnia' I Koi-Chego Drugogo)," Dostoevskij, PSS 20: 5-22]. [REVIEW] Studies in East European Thought 59 (1/2):141 - 157.
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  36.  3
    James P. Scanlan (1994). Editor's Introduction. Russian Studies in Philosophy 32 (4):3-5.
    Russian social and political philosophy of the post-Soviet period continues to be dominated by the vexed question, already featured in the Fall 1992 and several subsequent issues of this journal, of Russia's likeness or unlikeness to the developed democratic societies of the West. The articles in the present issue focus on several closely interrelated aspects of this broad question: Is there a peculiarly Russian route to social reconstruction? What are the prospects, if any, for liberalism and civil society in Russia? (...)
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  37. Richard T. De George & James P. Scanlan (1975). Marxism and Religion in Eastern Europe Papers Presented at the Banff International Slavic Conference, September 4-7, 1974. [REVIEW] Monograph Collection (Matt - Pseudo).
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  38. James M. Edie, James P. Scanlan, Mary-Barbara Zeldin & George L. Kline (1966). Russian Philosophy; An Historical Anthology. Studies in Soviet Thought 6 (1):51-52.
     
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  39. M. O. Gershenzon, James P. Scanlan & Edna Lippman Lief (1986). A History of Young Russia. Charles Schlacks Jr.
     
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  40. James P. Scanlan (1982). Dialectics in Contemporary Soviet Philosophy. Kennan Institute for Advanced Russian Studies, Woodrow Wilson International Center for Scholars.
     
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  41. James P. Scanlan (1983). EERO N. LOONE, "Sovremennaia Filosofiia Istorii". [REVIEW] History and Theory 22 (3):311.
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  42. James P. Scanlan (1967). Nikolaj?Erny?Evskij and Soviet Philosophy. Studies in Soviet Thought 7 (1):1-27.
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  43. James P. Scanlan (1984). Populism as a Philosophical Movement in Nineteenth-Century Russia: The Thought of P. L. Lavrov and N. K. Mikhajlovskij. Studies in Soviet Thought 27 (3):209-223.
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  44. James P. Scanlan (1994). Russian Thought After Communism the Recovery of a Philosophical Heritage.
     
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  45. James P. Scanlan (1996). Technology, Culture and Development: The Experience of the Soviet Model. Studies in East European Thought 48 (2):322-324.
     
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  46. James P. Scanlan (1973). The New Soviet "Philosophical Encyclopedia." III: The Coming of Age of Soviet Aesthetics: An Examination of the Articles on Aesthetics in the New Soviet "Filosofskaja Enciklopedija". Studies in Soviet Thought 13 (3):321-333.
     
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  47. James P. Scanlan (1981). Yakhot and Ojzerman On?Ideology? Studies in Soviet Thought 22 (3):193-195.
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