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James P. Scanlan [29]James Patrick Scanlan [3]
  1. James P. Scanlan (2011). Tolstoj as Analytic Thinker: His Philosophical Defense of Nonviolence. Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  2. James P. Scanlan (2007). Review: Two Camps of Theoreticians (Apropos of Day and a Bit More): [A Translation of "Dva Lageria Teoretikov (Po Povodu 'Dnia' I Koi-Chego Drugogo)," Dostoevskij, PSS 20: 5-22]. [REVIEW] Studies in East European Thought 59 (1/2):141 - 157.
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  3. James P. Scanlan (2007). Two Camps of Theoreticians (Apropos of Day and a Bit More). Studies in East European Thought 59 (1-2):141-157.
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  4. James P. Scanlan (2001). Main Currents of Post-Soviet Philosophy in Russia. The Proceedings of the Twentieth World Congress of Philosophy 2001:121-129.
    With the destruction of the Soviet Union and the fall of the Communist Party, Russia in the past few years has experienced a philosophical revolution unparalleled in suddenness and scope. Among the salient features of this revolution are the displacement of Marxism from its former, virtually monopolistic status to a distinctly subordinate and widely scorned position; the rediscovery of Russia’s pre-Marxist and anti-Marxist philosophers, in particular the religious thinkers of the past two centuries; increasing interest in Western philosophical traditions that (...)
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  5. James P. Scanlan (2000). An American Philosopher at Moscow State University, 1964–1965. Studies in East European Thought 52 (3):185-201.
    For an American philosopher participating in a cultural exchangeprogram with the Soviet Union in 1964–65, a year spent in thePhilosophy Faculty of Moscow State University, studying and doingresearch in the history of Russian philosophy, provided manyinteresting insights – some of them surprising – into the theoryand practice of Marxism-Leninism and the nature of philosophicaleducation in Russia in the 1960s.
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  6. James P. Scanlan (1999). Dostoevsky on the Existence of God. Archiwum Historii Filozofii I Myśli Społecznej 44:63-71.
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  7. James Patrick Scanlan (1999). The Case Against Rational Egoism in Dostoevsky's Notes From Underground. Journal of the History of Ideas 60 (3):549-567.
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  8. James P. Scanlan (1997). Reviews. [REVIEW] Studies in East European Thought 49 (3):176-184.
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  9. James P. Scanlan (1996). Book Review:Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin, and Kropotkin. George Crowder. [REVIEW] Ethics 106 (3):646-.
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  10. James Patrick Scanlan (1996). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Volumes I and II (Review). Journal of the History of Philosophy 34 (4):627-629.
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  11. James P. Scanlan (1994). A. F. Losev and Mysticism in Russian Philosophy. Studies in East European Thought 46 (4):263 - 286.
  12. James P. Scanlan (1994). Editor's Introduction. Russian Studies in Philosophy 32 (4):3-5.
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  13. James P. Scanlan (1994). Legal Philosophies of Russian Liberalism. Review of Metaphysics 47 (3):642-644.
  14. James P. Scanlan (1993). Phenomenology in Russia: The Contribution of Gustav Shpet. [REVIEW] Man and World 26 (4):467-475.
  15. Richard T. de George, Lion Chernyak & James P. Scanlan (1987). Reviews. [REVIEW] Studies in East European Thought 33 (1):75-95.
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  16. Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan (1986). Reviews. [REVIEW] Studies in East European Thought 31 (4):265-267.
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  17. James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.
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  18. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  19. James P. Scanlan (1985). Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics. Studies in East European Thought 30 (1):1-14.
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  20. James P. Scanlan (1984). Populism as a Philosophical Movement in Nineteenth-Century Russia: The Thought of P. L. Lavrov and N. K. Mikhajlovskij. Studies in East European Thought 27 (3):209-223.
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  21. James P. Scanlan (1983). Marxist Philosophy. Teaching Philosophy 6 (3):315-317.
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  22. James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird (1982). Reviews. [REVIEW] Studies in East European Thought 24 (3):257-257.
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  23. James P. Scanlan (1981). Yakhot and Ojzerman on 'Ideology'. Studies in East European Thought 22 (3):193-195.
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  24. James P. Scanlan (1976). The Impossibility of a Uniquely Authentic Marxist Aesthetics. British Journal of Aesthetics 16 (2):128-136.
  25. James P. Scanlan (1974). Can Realism Be Socialist? British Journal of Aesthetics 14 (1):41-55.
  26. James P. Scanlan (1973). A Critique of the Engels-Soviet Version of Marxian Economic Determinism. Studies in East European Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  27. James P. Scanlan (1973). The New Sovietphilosophical Encyclopedia. III. Studies in East European Thought 13 (3-4):321-333.
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  28. James P. Scanlan (1970). Nicholas Chernyshevsky and Philosophical Materialism in Russia. Journal of the History of Philosophy 8 (1):65-86.
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  29. Józef M. Bocheński, James P. Scanlan & Ervin Laszlo (1967). Reviews. [REVIEW] Studies in East European Thought 7 (2):176-184.
  30. James P. Scanlan (1967). Nikolaj Ěernyševskij and Soviet Philosophy. Studies in East European Thought 7 (1):1-27.
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  31. James P. Scanlan (1958). J. S. Mill and the Definition of Freedom. Ethics 68 (3):194-206.
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