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  1. James Porter Moreland (2013). Exemplification and Constituent Realism: A Clarification and Modest Defense. [REVIEW] Axiomathes 23 (2):247-259.
    In this article I present and (modestly) defend a hybrid position which we may call a Platonist constituent ontology. More specifically, I present a version of exemplification which entails (1) a certain form of Platonism, (2) a constituent ontology of ordinary objects, (3) a view of exemplification as a “tiedto” nexus, and (4) a view of properties as abstract objects that are non-spatially “in” ordinary objects. I clarify two sets of preliminary issues, present my hybrid analysis of exemplification, raise and (...)
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  2. James Porter Moreland (2012). Human Persons. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), The Routledge Companion to Theism. Routledge.
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  3. James Porter Moreland (2008). Consciousness and the Existence of God: A Theistic Argument. Routledge.
    The epistemic backdrop for locating consciousness in a naturalist ontology -- The argument from consciousness -- John Searle and contingent correlation -- Timothy O'Connor and emergent necessitation -- Colin McGinn and mysterian ?naturalism? -- David Skrbina and panpsychism -- Philip Clayton and pluralistic emergentist monism -- Science and strong physicalism -- AC, dualism and the fear of god.
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  4. William Lane Craig & James Porter Moreland (eds.) (2000/2002). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  5. James Porter Moreland (1990/1993). Does God Exist?: The Debate Between Theists & Atheists. Prometheus Books.
     
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