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Profile: James Reid
  1. James D. Reid (2007). The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken (Review). Journal of the History of Philosophy 45 (4):673-674.
    James D. Reid - The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 673-674 Muse Search Journals This Journal Contents Reviewed by James D. Reid Metropolitan State College of Denver S. J. McGrath. The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken. Washington, D.C.: The Catholic University of America Press, 2006. Pp. xx + 268. Cloth, $69.95. Taking its clues from the scholarly work (...)
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  2.  7
    Rick Anthony Furtak, Jonathan Ellsworth & James D. Reid (eds.) (2012). Thoreau's Importance for Philosophy. Fordham University Press.
    The purpose of this volume is to remedy this neglect, to explain Thoreau's philosophical significance, and to argue that we can still learn from his polemical conception of philosophy.
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  3.  43
    James Reid (2004). Morality and Sensibility in Kant: Toward a Theory of Virtue. Kantian Review 8 (1):89-114.
    … an immense gulf is fixed between the domain of the concept of nature, the sensible, and the domain of the concept of freedom, the supersensible, so that no transition from the sensible to the supersensible is possible, just as if they were two different worlds.
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  4.  26
    James Reid (2001). Dilthey's Epistemology of the Geisteswissenschaften : Between Lebensphilosophie and Wissenschaftstheorie. Journal of the History of Philosophy 39 (3):407-436.
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  5. James Reid (2009). The Gift of Time : Reading Proust, Reading Deleuze, Reading Proust. In Mary Bryden & Margaret Topping (eds.), Beckett's Proust/Deleuze's Proust. Palgrave Macmillan
     
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  6.  37
    James Reid (2001). Dilthey's Epistemology of The. Journal of the History of Philosophy 39 (3).
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  7.  16
    James D. Reid (2003). On the Unity of Theoretical Subjectivity in Kant and Fichte the Body of Texts That Forms. Review of Metaphysics 57 (2):243-277.
  8.  15
    James D. Reid (2005). Ethical Criticism In Heidegger's Early Freiburg Lectures. Review of Metaphysics 59 (1):33 - 71.
  9.  13
    James D. Reid (2003). On the Unity of Theoretical Subjectivity in Kant and Fichte. Review of Metaphysics 57 (2):243 - 277.
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  10.  13
    James Reid (2009). Andrzej Wajda. The Chesterton Review 35 (1-2):314-317.
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    James Reid (2007). To Register or Not - the Relevance of the Social Work Codes of Practice for the Social Work Lecturer. Ethics and Social Welfare 1 (3):336-341.
    Higher education institutions in the United Kingdom are increasingly demanding that social work lecturers are ?registered? with the UK regulatory body, the General Social Care Council (GSCC) as a requirement of appointment for the post of social work lecturer. There are many compelling reasons for such an expectation but this paper argues that such action should not be undertaken uncritically. Using Colnerud's five categories of norms a number of tensions for the lecturer are explored that indicate that the current GSCC (...)
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  12. Marcus Tullius Cicero & James S. Reid (1883). M. Tulli Ciceronis de Finibus Bonorum Et Malorum Libri Quinque. Cambridge University Press.
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  13. Marcus Tullius Cicero & James S. Reid (1885). M. Tulli Ciceronis Academica. Macmillan.
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  14. Marcus Tullius Cicero & James S. Reid (1925). M. Tulli Ciceronis de Finibus Bonorum Et Malorum. University Press.
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  15. Marcus Tullius Cicero & James S. Reid (1885). The Academics of Cicero. Macmillan.
  16. James S. Reid (1928). Cicero as a Man of Letters. Classical World: A Quarterly Journal on Antiquity 22:51.
     
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  17. James H. Reid (1972). Edward A. Robinson 1910-1972. Classical World: A Quarterly Journal on Antiquity 65 (7):213.
     
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  18. James Reid (1935). Why Be Good? London, Hodder & Stoughton, Limited.
     
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  19. James Kenelm Reid (1945). Whither Humanity; the Philosophy of a Doctor. London, British Authors' Press.
     
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