Search results for 'James S. Marks' (try it on Scholar)

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  1. James S. Marks, Michelle A. Larkin & Angela K. McGowan (2011). Lawyers, Guns, and Money: A Plenary Presentation From the Conference “Using Law, Policy, and Research to Improve the Public's Health”. Journal of Law, Medicine and Ethics 39:9-14.score: 1140.0
  2. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 810.0
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  3. Tamara Monet Marks (2010). Kierkegaard's "New Argument" for Immortality. Journal of Religious Ethics 38 (1):143-186.score: 300.0
    This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard's thoughts on immortality are more complicated than this reading allows. I demonstrate that Kierkegaard's ideas on the afterlife emerge out of a context in which the topic had been vigorously debated in both Germany and Denmark for more than a decade. In responding (...)
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  4. Jonathan Marks (2005). Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. Cambridge University Press.score: 300.0
    In Perfection and Disharmony in the Thought of Jean-Jacques Rousseau, Jonathan Marks offers a new interpretation of the philosopher's thought and its place in the contemporary debate between liberals and communitarians. Against prevailing views, he argues that Rousseau's thought revolves around the natural perfection of a naturally disharmonious being. At the foundation of Rousseau's thought he finds a natural teleology that takes account of and seeks to harmonize conflicting ends. The Rousseau who emerges from this interpretation is a radical (...)
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  5. Howard Marks & Julian Baggini (2011). Britain's Best-Loved Dope Dealer. The Philosophers' Magazine 54 (54):121-126.score: 300.0
    “His hypothesis is that if you take dope you’re going to end up taking smack, but he’d actually got an incorrect application of Bayes’ theorem ... the gateway theory, all obviously complete bollocks, based on a professor’s ineptitude in statistics.”.
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  6. Lasse Gerrits & Peter Marks (forthcoming). The Evolution of Wright's (1932) Adaptive Field to Contemporary Interpretations and Uses of Fitness Landscapes in the Social Sciences. Biology and Philosophy:1-21.score: 300.0
    The concepts of adaptation and fitness have such an appeal that they have been used in other scientific domains, including the social sciences. One particular aspect of this theory transfer concerns the so-called fitness landscape models. At first sight, fitness landscapes visualize how an agent, of any kind, relates to its environment, how its position is conditional because of the mutual interaction with other agents, and the potential routes towards improved fitness. The allure of fitness landscapes is first and foremost (...)
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  7. Jeffrey A. Marks (1987). Tv News Photographer as Equipment: A Response. Journal of Mass Media Ethics 2 (2):18 – 20.score: 300.0
    In response to the preceding research report by Professor Steele, television news director Jeffrey Marks suggests that TV news photographers operate in a world not entirely of their own making. They are often treated as pieces of equipment whose insights and judgments are not taken into consideration when newscasts are produced. Seeing the world through a two?inch black and white viewfinder causes some distorted perceptions of reality and a certain detachment from ethical decision making. The author, chairman of the (...)
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  8. Richard M. Gale (1997). William James's Semantics of "Truth". Transactions of the Charles S. Peirce Society 33 (4):863 - 898.score: 222.0
    James's most original and important contribution was his moralizing of epistemology, in particular belief-acceptance and truth. We are always to believe in a way that maximizes desire-satisfaction, with a proposition counting as true when a belief in it maximizes desire-satisfaction. The theory of truth that falls out of James's pragmatic theory of meaning must be downgraded to a theory of when a proposition is epistemology warranted, thus the reason for the scare-quotation marks around "Truth" in the title (...)
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  9. Jonathan Marks (2004). Book Review: Orin Starn,Ishi's Brain: In Search of American's Last “Wild Indian”. [REVIEW] Journal of the History of Biology 37 (3):610-611.score: 160.0
  10. Joel Marks (2004). “There's No Room in the Worksheet” and Other Fallacies About Professional Ethics in the Curriculum. Teaching Ethics 4 (2):79-90.score: 160.0
    Despite the apparently universal recognition of a pervasive "success at any cost" amorality in the professional and business world, and the need to do something about it, attempts to establish a campus-wide professional ethics curriculum continue to encounter resistance at many colleges and universities. The main stumbling block seems to be a purely practical one: How do you fit a course on professional ethics into academic worksheets that are already over-crowded with essential technical courses in every professional discipline? I maintain, (...)
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  11. Michael H. Morris, Amy S. Marks, Jeffrey A. Allen & Newman S. Peery (1996). Modeling Ethical Attitudes and Behaviors Under Conditions of Environmental Turbulence: The Case of South Africa. [REVIEW] Journal of Business Ethics 15 (10):1119 - 1130.score: 160.0
    This study explores the impact of environmental turbulence on relationships between personal and organizational characteristics, personal values, ethical perceptions, and behavioral intentions. A causal model is tested using data obtained from a national sample of marketing research professionals in South Africa. The findings suggest turbulent conditions lead professionals to report stronger values and ethical norms, but less ethical behavioral intentions. Implications are drawn for organizations confronting growing turbulence in their external environments. A number of suggestions are made for ongoing research.
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  12. Joel Marks (1993). Review of O. H. Green's The Emotions: A Philosophical Theory. [REVIEW] Ethics 103 (3):574-576.score: 160.0
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  13. Eric S. Marks, Sarkis S. Derderian & H. Linton Wray (forthcoming). Guidelines for Conducting HIV Research with Human Subjects at a US Military Medical Center. Irb.score: 160.0
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  14. Charles E. Marks (1974). Ginet on Wittgenstein's Argument Against Private Rules. Philosophical Studies 25 (4):261-271.score: 160.0
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  15. Stephen P. Marks (2001). Jonathan Mann's Legacy to the 21st Century: The Human Rights Imperative for Public Health. Journal of Law, Medicine and Ethics 29 (1):131-138.score: 160.0
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  16. Joel Marks (2010). Review of Andrew Linzey's Why Animal Suffering Matters. [REVIEW] Philosophy Now 77:40-42.score: 160.0
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  17. Joel Marks (2007). Review of Mitchell Silver's A Plausible God: Secular Reflections on Liberal Jewish Theology. [REVIEW] Philosophy Now (62):38-39.score: 160.0
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  18. Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons (1999). Introduction. Science and Engineering Ethics 5 (3):395-402.score: 160.0
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  19. Lawrence E. Marks & William S. Cain (1972). Perception of Intervals and Magnitudes for Three Prothetic Continua. Journal of Experimental Psychology 94 (1):6.score: 160.0
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  20. Arthur S. Marks (1967). An Anatomical Drawing by Alexander Cozens. Journal of the Warburg and Courtauld Institutes 30:434-438.score: 160.0
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  21. Richard B. Marks (1984). James Hogg and Michael Sargent, Eds., The “Chartae” of the Carthusian General Chapter; Cava MS. 61; and Aula Dei: The Louber “Manuale” From the Charterhouse of Buxheim. (Analecta Cartusiana, 100/1.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1982. Paper. Pp. 186. [REVIEW] Speculum 59 (1):236-237.score: 160.0
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  22. Richard B. Marks (1988). Michael Sargent and James Hogg, Eds., The “Chartae” of the Carthusian General Chapter, Paris, Bibliothèque Nationale Ms. Latin 10888, Part 1: 1457–65 (Ff. L–157v).(Analecta Cartusiana, 100/5.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. 229. [REVIEW] Speculum 63 (1):224-225.score: 160.0
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  23. Richard B. Marks (1986). Michael Sargent and James Hogg, Eds., The “Chartae” of the Carthusian General Chapter; Aula Dei: The Egen “Manuals” From the Charterhouse of Buxheim; Oxford: Bodleian Library MS. Rawlinson D.318. (Analecta Cartusiana, 100/2.) Salzburg: Institut für Anglistik Und Amerikanistik, 1983. Paper. Pp. 229. [REVIEW] Speculum 61 (2):506-506.score: 160.0
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  24. Richard B. Marks (1983). Sister Bruno (Marie-Charlotte) Barrier, O.S.B., Les Activités du Solitaire En Chartreuse d'Après Ses Plus Anciens Témoins. (Analecta Cartusiana, 87.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1981. Paper. Pp. 159. [REVIEW] Speculum 58 (4):1107-1108.score: 160.0
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  25. Joel Marks (2011). Review of Larry Carbone's What Animals Want. [REVIEW] Philosophy Now (85):40-42.score: 160.0
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  26. Blair Alexander & Lawrence E. Marks (1983). Aesthetic Preference and Resemblance of Viewer's Personality to Paintings. Bulletin of the Psychonomic Society 21 (5):384-386.score: 160.0
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  27. Nicholas Kalaitzandonakes, Leonie A. Marks & Steven S. Vickner (2008). Market Evidence of Consumer Response to Mandated Genetically Modified Food Labels. In Paul Weirich (ed.), Labeling Genetically Modified Food: The Philosophical and Legal Debate. Oup Usa.score: 160.0
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  28. David Marks (1979). Eidetic Imagery: Haber's Ghost and Hatakeyama's Ghoul. Behavioral and Brain Sciences 2 (4):610-612.score: 160.0
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  29. Lawrence E. Marks (1989). G and S Go Fishing. Behavioral and Brain Sciences 12 (2):282.score: 160.0
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  30. Richard B. Marks (1992). Joachim Kurt, Die Geschichte der Kartause Erfurt, Montis Sancti Salvatoris, 1372–1803, 1.(Analecta Cartusiana, 32.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1989. Paper. Pp. Viii, 216. James Hogg, Ed., The Evolution of the Carthusian Statutes From the “Consuetudines Guigonis” to the “Tertia Compilalio.” Documents, 1: Consuetudines Guigonis, Prima Pars Statutorum Antiquorum; 2: Secunda Pars Statutorum Antiquorum, Tertia Pars Statutorum Antiquorum, Statuta Nova; 3: Tertia ... [REVIEW] Speculum 67 (1):172-174.score: 160.0
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  31. Christine James (1998). Irrationality in Philosophy and Psychology: The Moral Implications of Self-Defeating Behavior. Journal of Consciousness Studies 5 (2):224-234.score: 150.0
    The philosophical study of irrationality can yield interesting insights into the human mind. One provocative issue is self-defeating behaviours, i.e. behaviours that result in failure to achieve one’s apparent goals and ambitions. In this paper I consider a self-defeating behaviour called choking under pressure, explain why it should be considered irrational, and how it is best understood with reference to skills. Then I describe how choking can be explained without appeal to a purely Freudian subconscious or ‘sub-agents’ view of mind. (...)
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  32. Aaron James, The Hazards of Capital Liberalization.score: 150.0
    Financial crises are now commonplace in the global economy. It was not always so. For over two decades after World War II, under the Bretton Woods system of capital controls, financial crises were relatively rare.[1] Since the early 1970’s the number and frequency of financial crises (currency crises, banking crises, sovereign debt crises, or combinations thereof) increased dramatically, culminating in the enormously destructive global crisis of 2008-2009. (By one count, there were at least 124 banking crises between 1970 and 2008. (...)
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  33. James Flaherty (2005). Rorty, Religious Beliefs, and Pragmatism. International Philosophical Quarterly 45 (2):175-185.score: 90.0
    This paper attempts to examine some of Rorty’s recent writings on religious beliefs. Two claims stand at the core of these texts: (1) that religious beliefs are “private projects” and (2) that those who maintain such beliefs are not intellectually responsible for them because of their essentially private character. Other commentators on Rorty have challenged one or the other of these claims by utilizing resources outside the pragmatic tradition. But since Rorty typically allies himself with this tradition, I try to (...)
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  34. Ann Taves (2009). Rereading the Varieties of Religious Experience in Transatlantic Perspective. Zygon 44 (2):415-432.score: 87.0
    William James's The Varieties of Religious Experience is one of the world's most popular attempts to meld science and religion. Academic reviews of the book were mixed in Europe and America, however, and prominent contemporaries, unsure whether it was science or theology, struggled to interpret it. James's reliance on an inherently ambiguous understanding of the subconscious as a means of bridging between religion and science accounts for some of the interpretive difficulties, but it does not explain why his (...)
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  35. William Gaudelli (2012). Social Studies as New Literacies in a Global Society: Relational Cosmopolitanism in the Classroom. By Mark Baildon and James S. Damico: Pp 198+ Xix. New York: Routledge. 2011.£ 76.00 (Hbk). ISBN 978-0-415-87367-3. [REVIEW] British Journal of Educational Studies 60 (1):98-100.score: 87.0
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  36. William Gaudelli (2012). Social Studies as New Literacies in a Global Society: Relational Cosmopolitanism in the Classroom. By Mark Baildon and James S. Damico. British Journal of Educational Studies 60 (1):98-100.score: 87.0
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  37. J. A. Mac Gillivray (1981). Early Cycladic Potter's Marks From Mount Kynthos in Delos. Bulletin de Correspondance Hellénique 105 (2):615-621.score: 84.0
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  38. Eric J. Titus (2011). Calvin's Marks of the Church: A Call for Recovery. Kairos: Evanđeoski Teološki Časopis 5 (1):113-123.score: 84.0
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  39. Paul Griffiths (2003). Beyond the Baldwin Effect: James Mark Baldwin's 'Social Heredity', Epigenetic Inheritance, and Niche Construction. In Bruce H. Weber & David J. Depew (eds.), Evolution and Learning: The Baldwin Effect Reconsidered. Mit Press. 193--215.score: 81.0
  40. Glenn Parsons (2008). Teaching & Learning Guide For: The Aesthetics of Nature. Philosophy Compass 3 (5):1106-1112.score: 81.0
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  41. Jeffrey W. Aernie (2012). Hoti's Business (M.G.) Sim Marking Thought and Talk in New Testament Greek. New Light From Linguistics on the Particles Ἳνα and Ὃτι. Pp. Xviii + 226. Cambridge: James Clarke & Co, 2011. Paper, £20, US$42.50. ISBN: 978-0-227-17377-0. [REVIEW] The Classical Review 62 (2):455-457.score: 81.0
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  42. T. W. Manson (1936). James A. Kleist, S.J., Ph.D.: The Gospel of Saint Mark Presented in Greek Thought-Units and Sense-Lines with a Commentary. Pp. Xxi+260; Frontispiece (Miniature of St Mark From Cod. Aureus); 3 Plates (Reproductions of MSS.); Map of Palestine. Milwaukee: Bruce Publishing Company, 1936. Cloth, $ 3.50. [REVIEW] The Classical Review 50 (04):149-.score: 81.0
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  43. Jeffrey Williams (ed.) (1995). Pc Wars: Politics and Theory in the Academy. Routledge.score: 81.0
    PC Wars: Politics and Theory in the Academy addresses the very issue of political correctness and the current skirmishes in the culture wars. It includes statements from many of our leading contemporary public intellectuals, including Joan Wallach Scott, Michael Be;rube;, Bruce Robbins, Henry Giroux, and Gerald Graff. The collection marks a watershed in the debate about "pc" in that it presents serious considerations and analyses of the factors, causes, and consequences of the culture wars. Carefully examining the construction of (...)
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  44. Sara Sturm-Maddox (1997). Petrarch, Petrarch's “Songbook,”“Rerum Vulgarium Fragmenta”: A Verse Translation, Trans. James Wyatt Cook. Introduction by Germaine Warkentin. With an Edition of the Italian Text by Gianfranco Contini.(Medieval & Renaissance Texts & Studies, 151.) Binghamton, NY: Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1995. Pp. Xiii, 447. $30. Petrarch, Petrarch: The “Canzoniere” or “Rerum Vulgarium Fragmenta,” Trans. Mark Musa. Introduction by Mark Musa with ... [REVIEW] Speculum 72 (3):880-881.score: 81.0
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  45. Christopher Potts, Formal Pragmatics.score: 81.0
    In the 1950s, Chomsky and his colleagues began attempts to reduce the complexity of natural language phonology and syntax to a few general principles. It wasn’t long before philosophers, notably John Searle and H. Paul Grice, started looking for ways to do the same for rational communication (Chapman 2005). In his 1967 William James Lectures, Grice presented a loose optimization system based on his maxims of conversation. The resulting papers (especially Grice 1975) strike a fruitful balance between intuitive exploration (...)
     
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  46. Amihud Gilead (2013). Shechtman's Three Question Marks: Possibility, Impossibility, and Quasicrystals. [REVIEW] Foundations of Chemistry 15 (2):209-224.score: 78.0
    The revolutionary discovery of actual quasicrystals, thanks to Dan Shechtman’s stamina, is a golden opportunity to analyze once again the role that pure (“theoretical”) possibilities and saving them plays in scientific progress. Some theoreticians, primarily Alan Mackay, contributed to saving pure possibilities of quasicrystalline structures and to opening materials science for them. My analysis rests upon an original modal metaphysics—panenmentalism—which I introduced and have been developing since 1999, quite independently of any familiarity with modern crystallography, and which deals with saving (...)
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  47. Gabriela Basterra (2013). Reason's Other in Quotation Marks: Nietzsche on Tragedy and Doubling. Philosophy and Social Criticism 39 (9):0191453713490716.score: 78.0
    This article explores the ways in which Nietzsche’s conception of subjectivity, as rehearsed in The Birth of Tragedy, draws close to other modern models of split subjectivity as described by Hegel, Freud, or Althusser. Although the subjectivity depicted by Nietzsche is constituted in the tension between reaffirming and dissolving its boundaries, and this tension may seem to put the possibility of identity at risk, in effect individuation and dissolution function as symmetrical contraries. Rather than disrupting the boundaries of reason, the (...)
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  48. A. S. Wilkins (1899). Keller and Holder's Horace Q. Horati Flacci Opera, Recensuerunt O. Keller Et A. Holdeb. Vol. I. Carminum Libri IIII Epodon Liber Carmen Saeculare. Iterum Recensuit Otto Keller. Lipsiae in Aedibus B. G. Teubneri. 1899. Pp. Cviii., 454. 12 Marks. [REVIEW] The Classical Review 13 (07):356-359.score: 78.0
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  49. Terence Parsons (1982). What Do Quotation Marks Name? Frege's Theories of Quotations and That-Clauses. Philosophical Studies 42 (3):315 - 328.score: 72.0
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  50. J. G. C. Anderson (1924). Tacitus' Germania. Erläutert von H. Schweizer-Sidler; Erneuert von E. Schwyzer. Eighth Edition. One Vol. Large 8vo. Pp. Xiv + 165, with Six Illustrations and a Map. Halle (A.D. S.): Buchhandlung des Waisenhauses, 1923. Grundpreis 4 Marks. [REVIEW] The Classical Review 38 (5-6):135-.score: 72.0
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