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  1. R. Douglas Geivett & James S. Spiegel, Liberation Through Sensuality: Cinematic Moral Vision in an Age of Feeling.
    The aim of this paper is to cast light upon the moral vision—the vision of what is good and what is obligatory —that governs many if not most of the motion pictures produced in the United States in recent years. I especially have in mind productions such as Pleasantville, Cider House Rules , and American Beauty , and will give special attention to these three movies in what follows. But the phenomenon in question extends far beyond these cases. The basic (...)
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  2. James S. Spiegel (2013). Why Flatulence is Funny. Think 12 (35):15-24.
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  3. James S. Spiegel & Ryan M. Pflum (2009). Dialogue and Disagreement in the Christian Community. In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave Macmillan.
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  4. James S. Spiegel (2003). The Moral Irony of Humility. Logos 6 (1).
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  5. James S. Spiegel (1999). The Puzzle of Evil. Teaching Philosophy 22 (3):317-319.
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  6. James S. Spiegel (1998). A Passion for Wisdom. Teaching Philosophy 21 (4):412-413.
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  7. James S. Spiegel (1996). The Theological Orthodoxy of Berkeley's Immaterialism. Faith and Philosophy 13 (2):216-235.
    Ever since George Berkeley first published Principles of Human Knowledge his metaphysics has been opposed by, among others, some Christian philosophers who allege that his ideas fly in the face of orthodox Christian belief. The irony is that Berkeley’s entire professional career is marked by an unwavering commitment to demonstrating the reasonableness of the Christian faith. In fact, Berkeley’s immaterialist metaphysical system can be seen as an apologetic device. In this paper, I inquire into the question whether Berkeley’s immaterialist metaphysics (...)
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