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James Schmidt [32]James R. Schmidt [4]
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Profile: James Schmidt (Boston University)
  1. James Schmidt (forthcoming). Civil Society and Social Things: Setting the Boundaries of the Social Sciences. Social Research.
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  2. James Schmidt (forthcoming). Jürgen Habermas and the Difficulties of Enlightenment. Social Research.
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  3. James Schmidt (forthcoming). Language, Mythology, and Enlightenment: Historical Notes on Horkheimer and Adorno's" Dialectic of Enlightenment". Social Research.
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  4. James R. Schmidt & Jan De Houwer (2012). Learning, Awareness, and Instruction: Subjective Contingency Awareness Does Matter in the Colour-Word Contingency Learning Paradigm. Consciousness and Cognition 21 (4):1754-1768.
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  5. James Schmidt (2011). Misunderstanding the Question: 'What is Enlightenment?': Venturi, Habermas, and Foucault. History of European Ideas 37 (1):43-52.
    In his 1969 Trevelyan Lectures, Franco Venturi argued that Kant's response to the question ?What is Enlightenment?? has tended to promote a ?philosophical interpretation? of the Enlightenment that leads scholars away from the political questions that were central to its concerns. But while Kant's response is well known, it has been often misunderstood by scholars who see it as offering a definition of an historical period, rather than an attempt at characterizing a process that had a significant implications. This article (...)
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  6. James R. Schmidt, Jan Houweder & Derek Besner (2010). Contingency Learning and Unlearning in the Blink of an Eye: A Resource Dependent Process. Consciousness and Cognition 19 (1):235-250.
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  7. James R. Schmidt, Jan De Houwer & Derek Besner (2010). Contingency Learning and Unlearning in the Blink of an Eye: A Resource Dependent Process. Consciousness and Cognition 19 (1):235-250.
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  8. Amélie Rorty & James Schmidt (eds.) (2009). Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide. Cambridge University Press.
    Lively current debates about narratives of historical progress, the conditions for international justice, and the implications of globalisation have prompted a renewed interest in Kant's Idea for a Universal History with a Cosmopolitan Aim. The essays in this volume, written by distinguished contributors, discuss the questions that are at the core of Kant's investigations. Does the study of history convey any philosophical insight? Can it provide political guidance? How are we to understand the destructive and bloody upheavals that constitute so (...)
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  9. James Schmidt (2009). G. W. F. Hegel, Lisa Marie Anderson (Ed., Trans.), Hegel on Hamann. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  10. James Schmidt (2008). Review of Jane Kneller, Kant and the Power of Imagination. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  11. James Schmidt (ed.) (2007). Theodor Adorno. Ashgate.
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  12. James R. Schmidt, Matthew J. C. Crump, Jim Cheesman & Derek Besner (2007). Contingency Learning Without Awareness: Evidence for Implicit Control. Consciousness and Cognition 16 (2):421-435.
  13. James Schmidt (2005). "Not These Sounds": Beethoven at Mauthausen. Philosophy and Literature 29 (1):146-163.
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  14. James Schmidt (2005). Symposium: Music, Politics, and Morality. Philosophy and Literature 29 (1):146-163.
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  15. James Schmidt (2004). Mephistopheles in Hollywood: Adorno, Mann, and Schoenberg. In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. 148--80.
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  16. James Schmidt (2003). Inventing the Enlightenment: Anti-Jacobins, British Hegelians, and the Oxford English Dictionary. Journal of the History of Ideas 64 (3):421-443.
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  17. James Schmidt (2002). The Legacy of the Enlightenment. Philosophy and Literature 26 (2):432-442.
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  18. James Schmidt (2001). Projects and Projections: A Response to Christian Delacampagne. Political Theory 29 (1):86-90.
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  19. James Schmidt (2000). The Roots of Romanticism (Review). Journal of the History of Philosophy 38 (3):451-452.
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  20. James Schmidt (2000). What Enlightenment Project? Political Theory 28 (6):734-757.
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  21. James Schmidt (1999). Discussion. History of European Ideas 25 (1-2):9-14.
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  22. James Schmidt (1999). Liberalism and Enlightenment in Eighteenth‐Century Germany. Critical Review 13 (1-2):31-53.
    Abstract The eighteenth?century controversy among Moses Mendelssohn, Friedrich Heinrich Jacobi, and Immanuel Kant undermines the tendency to equate liberalism with the Enlightenment. While the defender of the Enlightenment, Mendelssohn, championed defended such traditional liberal values as religious toleration, his arguments were often illiberal. In contrast, many of the views of his anti? Establishment opponent, Jacobi, are remarkably liberal. Kant's essays from the mid?i78os advanced a liberal conception of politics but a view of Enlightenment that was quite distant from those of (...)
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  23. James Schmidt (1998). Cabbage Heads and Gulps of Water: Hegel on the Terror. Political Theory 26 (1):4-32.
  24. James Schmidt (1996). The Fool's Truth: Diderot, Goethe, and Hegel. Journal of the History of Ideas 57 (4):625-644.
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  25. James Schmidt (1996). The Autocritique of Enlightenment: Rousseau and the Philosophes (Review). Journal of the History of Philosophy 34 (3):465-466.
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  26. James Schmidt (1992). What Enlightenment Was: How Moses Mendelssohn and Immanuel Kant Answered The. Journal of the History of Philosophy 30 (1).
  27. James Schmidt (1992). What Enlightenment Was: How Moses Mendelssohn and Immanuel Kant Answered the Berlinische Monatsschrift. Journal of the History of Philosophy 30 (1):77-101.
  28. James Schmidt (1990). Fragments of Modernity. International Studies in Philosophy 22 (1):102-103.
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  29. James Schmidt (1989). Review: Habermas and the Discourse of Modernity. [REVIEW] Political Theory 17 (2):315 - 320.
    Reviewed Work ( s ): Jurgen Habermas , the Philosophical Discourse of Modernity Twelve Lectures by Frederick Lawrence.
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  30. James Schmidt (1989). The Question of Enlightenment: Kant, Mendelssohn, and the Mittwochsgesellschaft. Journal of the History of Ideas 50.
    An analysis of the 1784 essays by immanuel kant and moses mendelssohn on the question "what is enlightenment?" emphasis is placed on discussions of the nature and limits of enlightenment within the berlin "aufklarung" as evidenced by debates within the berlin "mittwochsgesellschaft" (a secret society of "friends of the enlightenment") and articles in the "berlinische monatsschrift". Among the views surveyed are those of the publicists johann erich biester, Friedrich gedike, And friedrich nicolai, The jurists karl gottlieb svarez and ernst ferdinand (...)
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  31. James Schmidt (1985). Maurice Merleau-Ponty: Between Phenomenology and Structuralism. St. Martin's Press.
     
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  32. James Schmidt (1983). Book Review:The Imaginary Witness: The Critical Theory of Herbert Marcuse. Morton Schoolman; The Political Philosophy of the Frankfurt School. George Friedman. [REVIEW] Ethics 93 (2):397-.
  33. James Schmidt (1983). Maurice Merleau-Ponty: Politics, Phenomenology, and Ontology. [REVIEW] Human Studies 6 (1):295 - 308.
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  34. James Schmidt (1979). Lordship and Bondage in Merleau-Ponty and Sartre. Political Theory 7 (2):201-227.
    The article examines the use made of hegel's dialectic of lordship and bondage in kojeve, sartre and merleau-ponty as a means of discussing the problem of merging a phenomenology of social life with a dialectical conception of philosophical narration. it is argued that neither sartre nor merleau-ponty can reconcile phenomenology and dialectic without an ontologizing of politics which ultimately provides a misleadingly abstract account of political life. while concentrating on the period 1945-1955, the article draws out certain implications for the (...)
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  35. James Schmidt (1978). The Restructuring of Social and Political Theory. Telos 1978 (36):192-197.
    How one evaluates Richard Bernstein's study of recent alternative approaches in political and social theory depends in part on the expectations one brings to it. It is easy to find fault with the book. Simply in terms of content, Bernstein has perhaps underestimated the literacy of his potential audience. His discussion of mainstream empirical approaches, even though it is far more even-handed than is usually the case, scarcely seems aware that in some quarters—such as those theoreticians engaged in simulation or (...)
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  36. James Schmidt (1975). Adventures of the Dialectic. Philosophy of the Social Sciences 5 (3):463-478.
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