Search results for 'James Sherman' (try it on Scholar)

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Profile: James Sherman (University of Toronto)
  1. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  2. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  3. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  4. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  5. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  6. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  7. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  8. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  9. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  10. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  11. James Sherman (2010). A New Instrumental Theory of Rights. Ethical Theory and Moral Practice 13 (2):215 - 228.score: 120.0
    My goal in this paper is to advance a long-standing debate about the nature of moral rights. The debate focuses on the questions: In virtue of what do persons possess moral rights? What could explain the fact that they possess moral rights? The predominant sides in this debate are the status theory and the instrumental theory. I aim to develop and defend a new instrumental theory. I take as my point of departure the influential view of Joseph Raz, which (...)
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  12. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  13. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  14. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  15. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  16. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  17. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  18. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  19. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  20. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  21. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  22. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  23. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  24. Nancy Sherman (2009). The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006). Philosophical Studies 144 (1):71 - 80.score: 120.0
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of virtue, (...)
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  25. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  26. Berch Berberoglu, Andrew Howard, Walda Katz-Fishman, Ife Modupe, Martin Orr, James Petras, Jerome Scott, Howard J. Sherman, Alvin Y. So, Alan J. Spector & Henry Veltmeyer (2004). Globalization and Change: The Transformation of Global Capitalism. Lexington Books.score: 120.0
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  27. Henry James (1974). Henry James, Senior: A Selection of His Writings. Chicago,American Library Association.score: 120.0
  28. E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 77--253.score: 120.0
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  29. William James (1992). The Correspondence of William James. University Press of Virginia.score: 120.0
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  30. William James (1969). The Moral Philosophy of William James. New York, Crowell.score: 120.0
     
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  31. William James (1971). William James. New York,Harper & Row.score: 120.0
     
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  32. Bernard J. Kohlbrenner, Edgar B. Gumbert, Richard Wisniewski, Daniel Dorotich, James R. Sheffield, George W. Bilicic, Frank A. Stone, Thomas P. Gleason, Richard S. Pelczar, H. C. Sherman, Kal I. Gezi & Anand Malik (1974). Book Review Section 2. [REVIEW] Educational Studies 5 (1-2):52-61.score: 120.0
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  33. Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers (2011). Book Review Section 2. [REVIEW] Educational Studies 19 (3-4):361-403.score: 120.0
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  34. James Sherman (2010). Unresolved Problems in the Service Conception of Authority. Oxford Journal of Legal Studies 30 (3):419-440.score: 120.0
    This article introduces and discusses a series of problems which any adequate account of legitimate practical authority must be able to solve. I then argue that Joseph Raz's influential Service Conception of Authority is unable to solve them. I develop a new account of legitimate authority by integrating many of the important insights of the Service Conception into my own framework for understanding the nature of moral rights and duties. I argue that this account has the resources to solve these (...)
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  35. Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz (1993). Book Review Section 2. [REVIEW] Educational Studies 24 (4):363-401.score: 120.0
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  36. William James, Meaning of Truth.score: 90.0
  37. William James, Pluralism Pragmatism and Instumental Truth (From a Pluralistic Universe).score: 90.0
    What at bottom is meant by calling the universe many or by calling it one? -/- Pragmatically interpreted, pluralism or the doctrine that it is many means only that the sundry parts of reality may be externally related. Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely "external" environment of some sort or amount. Things are "with" one another in many ways, but nothing includes everything, or dominates over everything. The word "and" trails (...)
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  38. William James (1906). The Moral Equivalent of War. Association for International Concilliation 27.score: 90.0
    The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade. There is something highly paradoxical in the modern man's relation to war. Ask all our millions, north and south, whether they would (...)
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  39. William James, The Chicago School.score: 90.0
    he rest of the world has made merry over the Chicago man's legendary saying that 'Chicago hasn't had time: to get round to culture yet, but when she does strike her, she'll make her hum.' Already the prophecy is fulfilling itself in a dazzling manner. Chicago has a School of Thought! -- a school of thought which, it is safe to predict, will figure in literature as the School of Chicago for twenty-five years to come. Some universities have plenty of (...)
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  40. William James (1978). Pragmatism, a New Name for Some Old Ways of Thinking ; the Meaning of Truth, a Sequel to Pragmatism. Harvard University Press.score: 90.0
  41. William James (1971). The Moral Equivalent of War, and Other Essays. New York,Harper & Row.score: 90.0
  42. William James, Talks to Teachers.score: 90.0
    This is the text available from Emory University.
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  43. William James (1911/1970). Memories and Studies. St. Clair Shores, Mich.,Scholarly Press.score: 90.0
    Louis Agassiz.--Address at the Emerson Centenary in Concord.--Robert Gould Shaw.--Francis Boott.--Thomas Davidson: a knight-errant of the intellectual life.--Herbert Spencer's autobiography.--Frederick Myers' services to psychology.--Final impressions of a psychical researcher.--On some mental effects of the earthquake.--The energies of men.--The moral equivalent of war.--Remarks at the peace banquet.--The social value of the college-bred.--The university and the individual: The Ph.D. octopus. The true Harvard. Stanford's ideal destiny.--A pluralistic mystic.
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  44. Charles W. Berry (1984). Introductory Microbiology Microbiology. I Edward Alcamo Microbiology Laboratory Manual James G. Cappuccino Natalie Sherman. Bioscience 34 (9):593-593.score: 36.0
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  45. Lillian A. Blaschke (1979). Anatomy & Physiology Text for Ap Teachers Human Function and Structure Dorothy S. Luciano Arthur J. Vander James H. Sherman. [REVIEW] Bioscience 29 (7):426-426.score: 36.0
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  46. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.score: 21.0
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of (...)
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  47. Bertrand Russell (1992). William James's Conception of Truth. In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.score: 21.0
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  48. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 21.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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