Search results for 'James Smith Allen' (try it on Scholar)

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  1. Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke (2011). Book Review Section 4. [REVIEW] Educational Studies 5 (1-2):78-97.score: 8100.0
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  2. Richard Allen & Murray Smith (eds.) (1997). Film Theory and Philosophy. Oxford University Press.score: 2400.0
    This volume of new essays energizes a growing movement in film theory which questions and seeks to overturn many of the assumptions that have governed film theory for the last twenty years. The book brings together film scholars and philosophers in a united commitment to the standards of argumentation that characterize analytic philosophy rather than a single doctrinal approach. The essays address such topics as authorship, emotion, ideology, representation, and expression in film.
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  3. E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.score: 2400.0
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  4. Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (forthcoming). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics:140210104930000.score: 2400.0
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  5. Cynthia A. Freeland, Thomas E. Wartenberg, Richard Allen, Murray Smith, Noël Carroll & Oxford Clarendon (1999). Is Analytic Philosophy the Cure for Film Theory? Philosophy of the Social Sciences 29 (3):416-440.score: 2400.0
  6. David Roy Smith & Erick R. James (2013). What's in a Name? A Lot If You're a Little-Known Microbe. Bioscience 63 (10):791-792.score: 2400.0
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  7. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.score: 2400.0
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  8. D. G. Hogarth, M. R. James, R. Elsey Smith & E. A. Gardner (1888). Excavations in Cyprus, 1887-88. Paphos, Leontari, Amargetti. Journal of Hellenic Studies 9:147.score: 2400.0
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  9. Carlton T. James & David E. Smith (1970). Sequential Dependencies in Letter Search. Journal of Experimental Psychology 85 (1):56.score: 2400.0
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  10. James Smith Allen (2003). Navigating the Social Sciences: A Theory for the Meta–History of Emotions. History and Theory 42 (1):82–93.score: 870.0
  11. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 600.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: (...) Chandler: Adam Smith as Critic 7: Michael C. Amrozowicz: Adam Smith: History and Poetics 8: C. Jan Swearingen: Adam Smith on Language and Rhetoric: The Ethics of Style, Character, and Propriety Part Three: Adam Smith and Moral Philosophy 9: Christel Fricke: Adam Smith: The Sympathetic Process and the Origin and Function of Conscience 10: Duncan Kelly: Adam Smith and the Limits of Sympathy 11: Ryan Patrick Hanley: Adam Smith and Virtue 12: Eugene Heath: Adam Smith and Self-Interest Part Four: Adam Smith and Economics 13: Tony Aspromourgos: Adam Smith on Labour and Capital 14: Nerio Naldi: Adam Smith on Value and Prices 15: Hugh Rockoff: Adam Smith on Money, Banking, and the Price Level 16: Maria Pia Paganelli: Commercial Relations: from Adam Smith to Field Experiments Part Five: Adam Smith on History and Politics 17: Spiros Tegos: Adam Smith: Theorist of Corruption 18: David M. Levy & Sandra J. Peart: Adam Smith and the State: Language and Reform 19: Fabrizio Simon: Adam Smith and the Law 20: Edwin van de Haar: Adam Smith on Empire and International Relations Part Six: Adam Smith on Social Relations 21: Richard Boyd: Adam Smith, Civility, and Civil Society 22: Gavin Kennedy: Adam Smith on Religion 23: Samuel Fleischacker: Adam Smith and Equality 24: Maureen Harkin: Adam Smith and Women Part Seven; Adam Smith: Legacy and Influence 25: Spencer J. Pack: Adam Smith and Marx 26: Craig Smith: Adam Smith and the New Right 27: Tom Campbell: Adam Smith: Methods, Morals and Markets 28: Amartya Sen: The Contemporary Relevance of Adam Smith. (shrink)
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  12. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 480.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  13. James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.score: 480.0
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. <span class='Hi'>Smith</span> argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to (...)
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  14. Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.score: 360.0
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  15. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.score: 300.0
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in (...)
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  16. Michael W. Allen, James and Dewey on Three Aspects of Relativism.score: 300.0
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that (...)
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  17. Chad Allen (1996). Smith's The Felt Meanings of the World and the Pure Appreciation of Being Simpliciter. Journal of Philosophical Research 21:69-80.score: 300.0
    In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but (...)
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  18. Daniel W. Smith & Henry Somers-Hall (eds.) (2012). The Cambridge Companion to Deleuze. Cambridge University Press.score: 300.0
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; (...)
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  19. G. Dawes Hicks, James Drever & J. A. Smith (1925). Symposium: Is the Mind a Compound Substance? Proceedings of the Aristotelian Society 26:225 - 262.score: 280.0
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  20. James Warren & M. F. Smith (1999). The Philosophical Inscription of Diogenes of Oinoanda. Journal of Hellenic Studies 119:194.score: 280.0
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  21. Frederick Gearing, Thomas Carroll, Letta Richter, Patricia Grogan-Hurlick, Allen Smith, Wayne Hughes, Allan B. Tindall, Walter Precourt & Sigrid Topfer (1979). Working Paper 6. In Frederick O. Gearing & Lucinda Sangree (eds.), Toward a Cultural Theory of Education and Schooling. Mouton.score: 280.0
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  22. Jay A. Jackson, Margaret P. Battin, Jeffrey R. Botkin, Leslie Francis, James Mason & Charles B. Smith (2007). Vertical Transmission of Infectious Diseases and Genetic Disorder: Are the Medical and Public Responses Consistent? In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Clarendon Press.score: 280.0
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  23. Allen K. Smith (1973). Dewey's Transition Piece. Tulane Studies in Philosophy 22:122-141.score: 280.0
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  24. James D. Smith (2013). A Synthesis of the Prevailing Conflict Management Paradigms: Toward a Unity of Conflict. Dissertation, Fielding Graduate Universityscore: 240.0
    This synthesis of 5 prominent conflict management paradigms uses power differential as the single most contributing variable to their process and outcome of conflict. Efforts of scholars to integrate or synthesize conflict paradigms have been unsuccessful or clumsy by the scholars’ own assessments. The 5 selected paradigms represent an interdisciplinary set of normative and descriptive paradigms from different social contexts and intellectual frameworks. The 5 share the common traits of rival goals, three levels of socially constructed power differential, and outcomes (...)
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  25. James K. A. Smith (2008). Is the Universe Open for Surprise? Pentecostal Ontology and the Spirit of Naturalism. Zygon 43 (4):879-896.score: 240.0
    Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a (...)
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  26. James V. Allen (2001). Inference From Signs: Ancient Debates About the Nature of Evidence. Oxford University Press.score: 240.0
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  27. James M. Fielding, Jonathan Simon, Werner Ceusters & Barry Smith (2004). Ontological Theory for Ontological Engineering: Biomedical Systems Information Integration. In Proceedings of the Ninth International Conference on the Principles of Knowledge Representation and Reasoning. AMIA.score: 240.0
    Software application ontologies have the potential to become the keystone in state-of-the-art information management techniques. It is expected that these ontologies will support the sort of reasoning power required to navigate large and complex terminologies correctly and efficiently. Yet, there is one problem in particular that continues to stand in our way. As these terminological structures increase in size and complexity, and the drive to integrate them inevitably swells, it is clear that the level of consistency required for such navigation (...)
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  28. James D. Proctor & David Marshall Smith (eds.) (1999). Geography and Ethics: Journeys in a Moral Terrain. Routledge.score: 240.0
    Geography and Ethics examines the place of geography in ethics and of ethics in geography by drawing together specially commissioned contributors from distinguished scholars from around the world.
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  29. T. G. Smith (1967). Aristotle's Conception of Moral Weakness. By James Jerome Walsh: New York, Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. Viii, 199. $6.00. [REVIEW] Dialogue 6 (03):425-427.score: 240.0
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  30. Joshua Allen Smith (2008). Relevant Possibilities. Philosophical Studies 138 (1):55-71.score: 240.0
    There are a number of relevant alternatives accounts of knowledge in the literature, including those by contextualists (like Lewis and Cohen), and invariantists (like Dretske). Despite widespread discussion of such views, an explication of the notion of relevance is conspicuously absent from the literature. Without a careful explication of that notion, relevant alternatives accounts resist evaluation. This paper attempts to aid in the evaluation of those accounts, by providing an account of relevance. The account rejects two common presuppositions about the (...)
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  31. Richard Allen (1998). Film Spectatorship: A Reply to Murray Smith. Journal of Aesthetics and Art Criticism 56 (1):61-63.score: 240.0
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  32. S. R. Allen (2009). Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier. Analysis 69 (3):565-567.score: 240.0
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  33. James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.score: 240.0
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  34. James K. A. Smith (1999). Liberating Religion From Theology: Marion and Heidegger on the Possibility of a Phenomenology of Religion. [REVIEW] International Journal for Philosophy of Religion 46 (1):17-33.score: 240.0
  35. Barry Smith, Lowell Vizenor & James Schoening (2009). Universal Core Semantic Layer. In Ontology for the Intelligence Community, Proceedings of the Third OIC Conference. CEUR, vol. 555. 1-5.score: 240.0
    The Universal Core (UCore) is a central element of the National Information Sharing Strategy that is supported by multiple U.S. Federal Government Departments, by the intelligence community, and by a number of other national and international institutions. The goal of the UCore initiative is to foster information sharing by means of an XML schema providing consensus representations for four groups of universally understood terms under the headings who, what, when, and where. We here describe a project to create an ontology-based (...)
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  36. James Allen (1994). Academic Probabilism and Stoic Epistemology. Classical Quarterly 44 (01):85-.score: 240.0
  37. Paul R. Murphy, Jonathan E. Smith & James M. Daley (1992). Executive Attitudes, Organizational Size and Ethical Issues: Perspectives on a Service Industry. [REVIEW] Journal of Business Ethics 11 (1):11 - 19.score: 240.0
    Responding to Randall and Gibson''s (1990) call for more rigorous methodologies in empirically-based ethics research, this paper develops propositions — based on both previous ethics research as well as the larger organizational behavior literature — examining the impact of attitudes, leadership, presence/absence of ethical codes and organizational size on corporate ethical behavior. The results, which come from a mail survey of 149 companies in a major U.S. service industry, indicate that attitudes and organizational size are the best predictors of ethical (...)
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  38. William Smith & James Brassett (2008). Deliberation and Global Governance: Liberal, Cosmopolitan, and Critical Perspectives. Ethics and International Affairs 22 (1):69–92.score: 240.0
  39. James LeRoy Smith (1978). The Problem of Abortion and Negative and Positive Duty. Journal of Medicine and Philosophy 3 (3):245-252.score: 240.0
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  40. James Allen, Antiochus of Ascalon. Stanford Encyclopedia of Philosophy.score: 240.0
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  41. James Allen (2004). Experience as a Source and Ground of Theory in Epicureanism. Apeiron 37 (4):89 - 106.score: 240.0
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  42. Martha Nussbaum, Richard Smith & James Ladyman (forthcoming). Gordon Finlayson's Website. Philosophy.score: 240.0
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  43. James K. A. Smith (1997). The Art of Christian Atheism. Faith and Philosophy 14 (1):71-81.score: 240.0
    In his early work, Martin Heidegger argues for a rigorous methodological atheism in philosophy, which is not opposed to religious faith but only to the impact of faith when one is philosophizing. For the young Heidegger, the philosopher, even though possibly a religious person, must be an atheist when doing philosophy. Christian philosophy, then, is a round square. In this essay, I unpack Heidegger’s methodological considerations and attempt to draw parallels with other traditions which argue for the possibility of a (...)
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  44. Jonathan Allen (1999). The New Culturalism of James Scott. Theoria 46 (93):53-82.score: 240.0
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  45. James Allen (2001). Galen as (Mis)Informant About the Views of His Predecessors: A Discussion of R. J. Hankinson (Ed.), Galen on Antecedent Causes (Cambridge, 1998). [REVIEW] Archiv für Geschichte der Philosophie 83 (1):81-89.score: 240.0
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  46. Murray Smith (1998). Regarding Film Spectatorship: A Reply to Richard Allen. Journal of Aesthetics and Art Criticism 56 (1):63-65.score: 240.0
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  47. Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.score: 240.0
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  48. James Allen, Carneades. Stanford Encyclopedia of Philosophy.score: 240.0
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  49. James P. Allen (ed.) (1988). Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Seminar, Dept. Of Near Eastern Languages and Civilizations, Graduate School, Yale University.score: 240.0
  50. James Allen (1998). Outlines of Pyrrhonism. Philosophical Review 107 (1):151-155.score: 240.0
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