Search results for 'James Smith Allen' (try it on Scholar)

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  1. Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke (2011). Book Review Section 4. [REVIEW] Educational Studies 5 (1-2):78-97.score: 8100.0
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  2. Richard Allen & Murray Smith (eds.) (1997). Film Theory and Philosophy. Oxford University Press.score: 2400.0
    This volume of new essays energizes a growing movement in film theory which questions and seeks to overturn many of the assumptions that have governed film theory for the last twenty years. The book brings together film scholars and philosophers in a united commitment to the standards of argumentation that characterize analytic philosophy rather than a single doctrinal approach. The essays address such topics as authorship, emotion, ideology, representation, and expression in film.
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  3. E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.score: 2400.0
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  4. Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (forthcoming). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics:140210104930000.score: 2400.0
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  5. Cynthia A. Freeland, Thomas E. Wartenberg, Richard Allen, Murray Smith, Noël Carroll & Oxford Clarendon (1999). Is Analytic Philosophy the Cure for Film Theory? Philosophy of the Social Sciences 29 (3):416-440.score: 2400.0
  6. Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder (forthcoming). “Systematizing” Ethics Consultation Services. HEC Forum:1-11.score: 2400.0
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  7. D. G. Hogarth, M. R. James, R. Elsey Smith & E. A. Gardner (1888). Excavations in Cyprus, 1887-88. Paphos, Leontari, Amargetti. Journal of Hellenic Studies 9:147.score: 2400.0
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  8. David Roy Smith & Erick R. James (2013). What's in a Name? A Lot If You're a Little-Known Microbe. BioScience 63 (10):791-792.score: 2400.0
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  9. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.score: 2400.0
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  10. Carlton T. James & David E. Smith (1970). Sequential Dependencies in Letter Search. Journal of Experimental Psychology 85 (1):56.score: 2400.0
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  11. James Smith Allen (2003). Navigating the Social Sciences: A Theory for the Meta–History of Emotions. History and Theory 42 (1):82–93.score: 870.0
  12. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 720.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: (...) Chandler: Adam Smith as Critic 7: Michael C. Amrozowicz: Adam Smith: History and Poetics 8: C. Jan Swearingen: Adam Smith on Language and Rhetoric: The Ethics of Style, Character, and Propriety Part Three: Adam Smith and Moral Philosophy 9: Christel Fricke: Adam Smith: The Sympathetic Process and the Origin and Function of Conscience 10: Duncan Kelly: Adam Smith and the Limits of Sympathy 11: Ryan Patrick Hanley: Adam Smith and Virtue 12: Eugene Heath: Adam Smith and Self-Interest Part Four: Adam Smith and Economics 13: Tony Aspromourgos: Adam Smith on Labour and Capital 14: Nerio Naldi: Adam Smith on Value and Prices 15: Hugh Rockoff: Adam Smith on Money, Banking, and the Price Level 16: Maria Pia Paganelli: Commercial Relations: from Adam Smith to Field Experiments Part Five: Adam Smith on History and Politics 17: Spiros Tegos: Adam Smith: Theorist of Corruption 18: David M. Levy & Sandra J. Peart: Adam Smith and the State: Language and Reform 19: Fabrizio Simon: Adam Smith and the Law 20: Edwin van de Haar: Adam Smith on Empire and International Relations Part Six: Adam Smith on Social Relations 21: Richard Boyd: Adam Smith, Civility, and Civil Society 22: Gavin Kennedy: Adam Smith on Religion 23: Samuel Fleischacker: Adam Smith and Equality 24: Maureen Harkin: Adam Smith and Women Part Seven; Adam Smith: Legacy and Influence 25: Spencer J. Pack: Adam Smith and Marx 26: Craig Smith: Adam Smith and the New Right 27: Tom Campbell: Adam Smith: Methods, Morals and Markets 28: Amartya Sen: The Contemporary Relevance of Adam Smith. (shrink)
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  13. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 600.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  14. Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.score: 480.0
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  15. James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.score: 480.0
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. <span class='Hi'>Smith</span> argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to (...)
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  16. Michael W. Allen, James and Dewey on Three Aspects of Relativism.score: 420.0
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that (...)
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  17. Chad Allen (1996). Smith's The Felt Meanings of the World and the Pure Appreciation of Being Simpliciter. Journal of Philosophical Research 21:69-80.score: 420.0
    In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but (...)
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  18. Richard Allen (1998). Film Spectatorship: A Reply to Murray Smith. Journal of Aesthetics and Art Criticism 56 (1):61-63.score: 360.0
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  19. T. G. Smith (1967). Aristotle's Conception of Moral Weakness. By James Jerome Walsh: New York, Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. Viii, 199. $6.00. [REVIEW] Dialogue 6 (03):425-427.score: 360.0
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  20. S. R. Allen (2009). Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier. Analysis 69 (3):565-567.score: 360.0
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  21. Murray Smith (1998). Regarding Film Spectatorship: A Reply to Richard Allen. Journal of Aesthetics and Art Criticism 56 (1):63-65.score: 360.0
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  22. Jonathan Allen (1999). The New Culturalism of James Scott. Theoria 46 (93):53-82.score: 360.0
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  23. Michael Allen (2009). Review of Amelie Oksenberg Rorty, James Schmidt (Eds.), Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 360.0
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  24. T. V. Smith (1948). Saints: Secular and Sacerdotal--James Madison and Mahatma Gandhi. Ethics 59 (1):49-60.score: 360.0
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  25. Diogenes Allen (1966). A Contemporary Christian Philosophy of Religion. By James A. Overholser. Chicago: Henry Regnery Co. 1965. Pp. Ix, 214. $5.95. [REVIEW] Dialogue 4 (04):553-555.score: 360.0
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  26. Nicholas D. Smith (2002). Review of James A. Colaiaco, Socrates Against Athens: Philosophy on Trial. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 360.0
  27. C. Smith (2000). Review. The Natural Philosophy of James Clerk Maxwell. PM Harman. British Journal for the Philosophy of Science 51 (3):531-534.score: 360.0
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  28. John E. Smith (1985). Experience in Peirce, James and Dewey. The Monist 68 (4):538-554.score: 360.0
  29. William H. Smith (1990). Forests, Crops, and Air Quality Air Pollution's Toll on Forests and Crops James J. MacKenzie Mohammed T. El-Ashry. BioScience 40 (10):781-782.score: 360.0
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  30. Perry Smith (1991). Review: James Cooke Brown, Loglan 1: A Logical Language. [REVIEW] Journal of Symbolic Logic 56 (4):1494-1495.score: 360.0
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  31. Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.score: 360.0
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  32. Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.score: 360.0
  33. A. Smith (2006). 'Beyond a Boundary' (of a 'Field of Cultural Production'): Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.score: 360.0
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  34. John E. Smith (1985). The Reconception of Experience in Peirce, James and Dewey. The Monist 68 (4):538 - 554.score: 360.0
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  35. Buchanan Allen, Dan W. Brock, Norman Daniels & Daniel Wikler (2002). BRICKHOUSE Thomas C. And Nicholas D. Smith (Eds): The Trial And. British Journal for the History of Philosophy 10 (3):507-511.score: 360.0
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  36. Michael W. Allen (1997). Relativism and James's Pragmatic Notion of Truth. Southwest Philosophy Review 13 (1):103-111.score: 360.0
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  37. Layman E. Allen (1968). Review: P. H. Nowell-Smith, E. J. Lemmon, Escapism: The Logical Basis of Ethics. [REVIEW] Journal of Symbolic Logic 33 (4):611-612.score: 360.0
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  38. Barry Allen (1992). Tony Smith, The Role of Ethics in Social Theory. Essays From a Habermasian Perspective Reviewed By. Philosophy in Review 12 (5):363-365.score: 360.0
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  39. D. Smith (2002). A Work of Cryptology: Review of Stephen James Newtons Painting, Psychoanalysis, and Spirituality. [REVIEW] Journal of Consciousness Studies 9 (3):83-87.score: 360.0
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  40. Marquard Smith (2006). James Gillingham, Aimee Mullins, and Matthew Barney1. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. 309.score: 360.0
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  41. Kathryn A. Smith (1998). James H. Marrow, As Horas de Margarida de Cleves/The Hours of Margaret of Cleves. Lisbon: Museu Calouste Gulbenkian, 1995. Paper. Pp. Xii, 187 Plus 15 Color Plates; 44 Black-and-White Figures and Tables. $35. [REVIEW] Speculum 73 (1):227-229.score: 360.0
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  42. Clement Lawrence Smith (1890). Professor Allen. The Classical Review 4 (09):426-428.score: 360.0
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  43. John E. Smith (1985). The Reconception of Experience in Peirce, James and Dewey in The Nature of Experience. The Monist 68 (4):538-554.score: 360.0
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  44. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.score: 300.0
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in (...)
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  45. Daniel W. Smith & Henry Somers-Hall (eds.) (2012). The Cambridge Companion to Deleuze. Cambridge University Press.score: 300.0
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; (...)
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  46. G. Dawes Hicks, James Drever & J. A. Smith (1925). Symposium: Is the Mind a Compound Substance? Proceedings of the Aristotelian Society 26:225 - 262.score: 280.0
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  47. James Warren & M. F. Smith (1999). The Philosophical Inscription of Diogenes of Oinoanda. Journal of Hellenic Studies 119:194.score: 280.0
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  48. Frederick Gearing, Thomas Carroll, Letta Richter, Patricia Grogan-Hurlick, Allen Smith, Wayne Hughes, Allan B. Tindall, Walter Precourt & Sigrid Topfer (1979). Working Paper 6. In Frederick O. Gearing & Lucinda Sangree (eds.), Toward a Cultural Theory of Education and Schooling. Mouton.score: 280.0
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  49. Jay A. Jackson, Margaret P. Battin, Jeffrey R. Botkin, Leslie Francis, James Mason & Charles B. Smith (2007). Vertical Transmission of Infectious Diseases and Genetic Disorder: Are the Medical and Public Responses Consistent? In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Clarendon Press.score: 280.0
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  50. Allen K. Smith (1973). Dewey's Transition Piece. Tulane Studies in Philosophy 22:122-141.score: 280.0
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