Search results for 'James Smith Allen' (try it on Scholar)

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  1.  2
    Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke (2011). Book Review Section 4. [REVIEW] Educational Studies 5 (1-2):78-97.
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  2. Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke (1974). Book Review Section 4. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):78-97.
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  3. Cynthia A. Freeland, Thomas E. Wartenberg, Richard Allen, Murray Smith, Noël Carroll & Oxford Clarendon (1999). Is Analytic Philosophy the Cure for Film Theory? Philosophy of the Social Sciences 29 (3):416-440.
  4.  13
    Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (2014). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics 5 (3):8-18.
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  5. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
     
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  6. Richard Allen & Murray Smith (eds.) (1997). Film Theory and Philosophy. Oxford University Press.
    This volume of new essays energizes a growing movement in film theory which questions and seeks to overturn many of the assumptions that have governed film theory for the last twenty years. The book brings together film scholars and philosophers in a united commitment to the standards of argumentation that characterize analytic philosophy rather than a single doctrinal approach. The essays address such topics as authorship, emotion, ideology, representation, and expression in film.
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  7.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  8.  6
    Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder (2015). “Systematizing” Ethics Consultation Services. HEC Forum 27 (1):35-45.
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  9.  4
    D. G. Hogarth, M. R. James, R. Elsey Smith & E. A. Gardner (1888). Excavations in Cyprus, 1887-88. Paphos, Leontari, Amargetti. Journal of Hellenic Studies 9:147.
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  10.  1
    Carlton T. James & David E. Smith (1970). Sequential Dependencies in Letter Search. Journal of Experimental Psychology 85 (1):56.
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  11. Layman E. Allen, Patricia A. James & Y. Bar-Hillel (1964). Mull. Journal of Symbolic Logic 29 (1):44-47.
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  12. Danielle Smith, Danielle Ropar & Harriet A. Allen (2015). Visual Integration in Autism. Frontiers in Human Neuroscience 9.
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  13.  2
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  14.  13
    James Smith Allen (2003). Navigating the Social Sciences: A Theory for the Meta–History of Emotions. History and Theory 42 (1):82–93.
  15.  14
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: (...) Chandler: Adam Smith as Critic 7: Michael C. Amrozowicz: Adam Smith: History and Poetics 8: C. Jan Swearingen: Adam Smith on Language and Rhetoric: The Ethics of Style, Character, and Propriety Part Three: Adam Smith and Moral Philosophy 9: Christel Fricke: Adam Smith: The Sympathetic Process and the Origin and Function of Conscience 10: Duncan Kelly: Adam Smith and the Limits of Sympathy 11: Ryan Patrick Hanley: Adam Smith and Virtue 12: Eugene Heath: Adam Smith and Self-Interest Part Four: Adam Smith and Economics 13: Tony Aspromourgos: Adam Smith on Labour and Capital 14: Nerio Naldi: Adam Smith on Value and Prices 15: Hugh Rockoff: Adam Smith on Money, Banking, and the Price Level 16: Maria Pia Paganelli: Commercial Relations: from Adam Smith to Field Experiments Part Five: Adam Smith on History and Politics 17: Spiros Tegos: Adam Smith: Theorist of Corruption 18: David M. Levy & Sandra J. Peart: Adam Smith and the State: Language and Reform 19: Fabrizio Simon: Adam Smith and the Law 20: Edwin van de Haar: Adam Smith on Empire and International Relations Part Six: Adam Smith on Social Relations 21: Richard Boyd: Adam Smith, Civility, and Civil Society 22: Gavin Kennedy: Adam Smith on Religion 23: Samuel Fleischacker: Adam Smith and Equality 24: Maureen Harkin: Adam Smith and Women Part Seven; Adam Smith: Legacy and Influence 25: Spencer J. Pack: Adam Smith and Marx 26: Craig Smith: Adam Smith and the New Right 27: Tom Campbell: Adam Smith: Methods, Morals and Markets 28: Amartya Sen: The Contemporary Relevance of Adam Smith. (shrink)
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  16.  29
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  17. James Skinner & Robert Smith (1893). Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.
     
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  18.  19
    Michael Smith (forthcoming). Romance and Responsibility in Woody Allen’s “Manhattan”. Journal of Ethics:1-23.
    Reflection on the wrongs done by characters in Woody Allen’s romantic comedy “Manhattan” helps us get clear about the evidence required to judge them responsible and so liable to blame them for those wrongs. On the positive side, what is required is evidence that trust remains a possibility, despite the fact that they wrong, and this in turn requires evidence that the wrongdoer had, but failed to exercise, the capacity to do the right thing when they did that wrong. (...)
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  19. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  20. James Allen (1914). Men and Systems [Ed. By L.L. Allen.
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  21. James Allen (1915). The Shining Gateway [Ed. By L.L. Allen].
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  22.  11
    James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate (...)
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  23. F. B. Smith (1973). Radical Artisan William James Linton, 1812-97. Monograph Collection (Matt - Pseudo).
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  24. James Allen (2008). Inference From Signs: Ancient Debates About the Nature of Evidence. Oxford University Press Uk.
    James Allen presents an original and penetrating investigation of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. Allen masters a broad range of ancient texts, discussing Aristotle, the Sceptics, the Stoics and the Epicureans, to provide the first comprehensive treatment of his topic. Inference from Signs fills an important gap in the histories of science and philosophy.
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  25.  16
    Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  26. Gay Wilson Allen (1967). William James a Biography. Rupert Hart-Davis.
     
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  27. James K. Smith (2013). Imagining the Kingdom: How Worship Works. Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the (...)
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  28. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  29. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  30. James Allen (2002). Handbuch der Altägyptischen Medizin. [REVIEW] Isis: A Journal of the History of Science 93:106-107.
    Of the many kinds of documents to have survived from ancient Egypt, only those concerning mathematical problems or medicine have usually been considered in studies of the history of science—probably because, unlike other Egyptian texts, they deal with their subject in relatively objective terms, an approach that has traditionally defined what is meant by “science.” Medical texts are more numerous than the mathematical documents. They are preserved on papyri and ostraca dating from the Middle Kingdom to the Roman Period ; (...)
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  31.  1
    Michael Smith (2016). Romance and Responsibility in Woody Allen’s “Manhattan”. Journal of Ethics 20 (1-3):317-339.
    Reflection on the wrongs done by characters in Woody Allen’s romantic comedy “Manhattan” helps us get clear about the evidence required to judge them responsible and so liable to blame them for those wrongs. On the positive side, what is required is evidence that trust remains a possibility, despite the fact that they wrong, and this in turn requires evidence that the wrongdoer had, but failed to exercise, the capacity to do the right thing when they did that wrong. (...)
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  32.  25
    Chad Allen (1996). Smith's The Felt Meanings of the World and the Pure Appreciation of Being Simpliciter. Journal of Philosophical Research 21:69-80.
    In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but (...)
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  33.  9
    Michael W. Allen, James and Dewey on Three Aspects of Relativism.
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that (...)
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  34.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was (...)
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  35. Michael W. Allen (2003). William James: Social Philosopher. Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and (...)
     
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  36.  41
    Robin Smith (1987). "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW] Ancient Philosophy 7:248.
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  37.  78
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  38.  17
    Michael W. Allen (1997). Relativism and James's Pragmatic Notion of Truth. Southwest Philosophy Review 13 (1):103-111.
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  39.  69
    S. R. Allen (2009). Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier. Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  40.  52
    C. Smith (2000). Review. The Natural Philosophy of James Clerk Maxwell. PM Harman. British Journal for the Philosophy of Science 51 (3):531-534.
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  41.  38
    T. G. Smith (1967). Aristotle's Conception of Moral Weakness. By James Jerome Walsh: New York, Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. Viii, 199. $6.00. [REVIEW] Dialogue 6 (3):425-427.
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  42.  42
    Richard Allen (1998). Film Spectatorship: A Reply to Murray Smith. Journal of Aesthetics and Art Criticism 56 (1):61-63.
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  43. Adam Smith, Dugald Stewart, Joseph Black & James Hutton (1795). Essays on Philosophical Subjects. Printed for T. Cadell Jun, and W. Davies ... And W. Creech, Edinburgh.
     
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  44.  4
    Clement Lawrence Smith (1890). Professor Allen. The Classical Review 4 (09):426-428.
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  45.  11
    John E. Smith (1985). Experience in Peirce, James and Dewey. The Monist 68 (4):538-554.
  46.  3
    Kathryn A. Smith (1998). James H. Marrow, As Horas de Margarida de Cleves/The Hours of Margaret of Cleves. Lisbon: Museu Calouste Gulbenkian, 1995. Paper. Pp. Xii, 187 Plus 15 Color Plates; 44 Black-and-White Figures and Tables. $35. [REVIEW] Speculum 73 (1):227-229.
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  47.  16
    Jonathan Allen (1999). The New Culturalism of James Scott. Theoria 46 (93):53-82.
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  48.  14
    Michael Allen (2009). Review of Amelie Oksenberg Rorty, James Schmidt (Eds.), Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).
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  49.  2
    Layman E. Allen (1968). Review: P. H. Nowell-Smith, E. J. Lemmon, Escapism: The Logical Basis of Ethics. [REVIEW] Journal of Symbolic Logic 33 (4):611-612.
  50.  2
    D. Smith (2002). A Work of Cryptology: Review of Stephen James Newtons Painting, Psychoanalysis, and Spirituality. [REVIEW] Journal of Consciousness Studies 9 (3):83-87.
    Chi biasima la pittura, biasima la natura . . . . Stephen Newton is a 53 year old professional artist with a doctorate from the Centre for Psychotherapeutic Studies at the University of Sheffield. He is therefore one of a niche academic fraternity working the disputed borderlands between empirical cognitive science, psychoanalysis as a school of neurophilosophy, psychoanalysis as a clinical professionalism, and the philosophy of art. This is his first high profile book, and it stands proudly in a series (...)
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