Search results for 'James Stuart Murray' (try it on Scholar)

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  1.  16
    James Stuart Murray (2001). Plato on Power, Moral Responsibility and the Alleged Neutrality of Gorgias' Art of Rhetoric (). Philosophy and Rhetoric 34 (4):355-363.
  2. A. H. Murray (1937). The Philosophy of James Ward. Journal of Philosophy 34 (4):104-105.
    Originally published in 1937, this book presents the philosophy of James Ward, the Professor of Mental Philosophy and Logic at the University of Cambridge. Ward was primarily concerned with the perceived antagonism between science and philosophy or religion, and Murray supplies a psychological background to Ward's thinking that helps to explain his interest in this topic. This book will be of value to anyone with an interest in Ward or the duality of faith and reason.
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  3. Michael T. Stuart (2012). REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW] Spontaneous Generations 6 (1):237-241.
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), for mathematical Platonism (...)
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  4.  15
    Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.
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  5.  1
    Oswyn Murray (1975). Awful Revolution James Paton Isaac: Factors in the Ruin of Antiquity. A Criticism of Ancient Civilization. Pp. Xxii+476. Toronto: Bryant Press, 1971. Cloth, $10. [REVIEW] The Classical Review 25 (02):279-280.
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  6.  10
    Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine & Ethics 35 (s4):117-117.
  7. Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine and Ethics 35:117-117.
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  8. Murray Stuart (2007). Care and the Self: Biotechnology, Reproduction, and the Good Life. Philosophy, Ethics, and Humanities in Medicine 2.
     
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  9.  38
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  10.  11
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  11.  12
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  12.  3
    Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail (2007). No Exit? Intellectual Integrity Under the Regime of 'Evidence' and 'Best‐Practices'. Journal of Evaluation in Clinical Practice 13 (4):512-516.
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  13.  3
    Sarah Burgess & Stuart J. Murray (2015). Cutting Both Ways: On the Ethical Entanglements of Human Rights, Rites, and Genital Mutilation. American Journal of Bioethics 15 (2):50-51.
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  14.  50
    Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  15.  37
    Stuart J. Murray & Dave Holmes (2014). Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW] Human Studies 37 (1):15-30.
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, (...)
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  16.  13
    Stuart J. Murray (2007). Care and the Self: Biotechnology, Reproduction, and the Good Life. Philosophy, Ethics, and Humanities in Medicine 2 (1):6.
    This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances (...)
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  17.  2
    Ignaas Devisch & Stuart J. Murray (2009). 'We Hold These Truths to Be Self-Evident': Deconstructing 'Evidence-Based' Medical Practice. Journal of Evaluation in Clinical Practice 15 (6):950-964.
    Rationale, aims and objectives : Evidence-based medicine (EBM) claims to be based on 'evidence', rather than 'intuition'. However, EBM's fundamental distinction between quantitative 'evidence' and qualitative 'intuition' is not self-evident. The meaning of 'evidence' is unclear and no studies of quality exist to demonstrate the superiority of EBM in health care settings. This paper argues that, despite itself, EBM holds out only the illusion of conclusive scientific rigour for clinical decision making, and that EBM ultimately is unable to fulfil its (...)
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  18.  7
    Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail (2008). Towards an Ethics of Authentic Practice. Journal of Evaluation in Clinical Practice 14 (5):682-689.
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  19.  2
    Stuart J. Murray (2015). Hegel's Pathology of Recognition: A Biopolitical Fable. Philosophy and Rhetoric 48 (4):443-472.
    Each is for the other the middle term, through which each mediates itself with itself and unites with itself; and each is for itself, and for the other, an immediate being on its own account, which at the same time is such only through this mediation. They recognize themselves as mutually recognizing one another. Scholars seeking an account of recognition will be familiar with the seminal section on lordship and bondage in Hegel’s Phenomenology of Spirit. In these passages we learn (...)
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  20.  11
    James S. Murray (1991). Les Sophistes. Ancient Philosophy 11 (1):153-154.
  21.  10
    Thomas J. Papadimos & Stuart J. Murray (2008). Foucault's. Philosophy, Ethics, and Humanities in Medicine 3 (1):12.
    In his six 1983 lectures published under the title, Fearless Speech (2001), Michel Foucault developed the theme of free speech and its relation to frankness, truth-telling, criticism, and duty. Derived from the ancient Greek word parrhesia, Foucault's analysis of free speech is relevant to the mentoring of medical students. This is especially true given the educational and social need to transform future physicians into able citizens who practice a fearless freedom of expression on behalf of their patients, the public, the (...)
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  22.  4
    Stuart J. Murray (2012). Phenomenology, Ethics, and the Crisis of the Lived-Body. Nursing Philosophy 13 (4):289-294.
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  23.  20
    James S. Murray (1986). Ancient Greek Philosophy. Ancient Philosophy 6:236-239.
  24.  11
    Stuart J. Murray (2007). Ethics at the Scene of Address. Symposium: The Canadian Journal of Continental Philosophy 11 (2):415-445.
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  25.  16
    James S. Murray (2008). Plato on Knowledge, Persuasion and the Art of Rhetoric. Ancient Philosophy 8 (1):1 - 10.
  26.  6
    James D. Stuart (1975). Kant's Two Refutations of Idealism. Southwestern Journal of Philosophy 6 (3):29-46.
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  27.  59
    Stuart J. Murray (2004). Review Essay: Myth as Critique? Philosophy and Social Criticism 30 (2):247-262.
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  28.  6
    James M. Murray (1984). The Easter Table Annals of Missenden Abbey: An Annotated Text. Mediaeval Studies 46 (1):476-486.
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  29.  56
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  30.  18
    Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray (2013). An Extrapolation of Foucault's Technologies of the Self to Effect Positive Transformation in the Intensivist as Teacher and Mentor. Philosophy, Ethics, and Humanities in Medicine 8 (1):7.
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  31.  15
    James S. Murray (1988). Plato on Knowledge, Persuasion and the Art of Rhetoric: Gorgias 452e-455a. Ancient Philosophy 8 (1):1-10.
  32.  9
    James Stuart (1991). Introductory Logic Through Multiple Modes of Presentation. Teaching Philosophy 14 (4):389-397.
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  33.  9
    James Robert Brown & Michael T. Stuart (2013). Katerina Ierodiakonou and Sophie Roux, Eds.Thought Experiments in Methodological and Historical Contexts. Leiden: Brill, 2011. Pp. Vii+233. €99.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
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  34.  15
    Michael T. Stuart & James R. Brown (2013). REVIEW: Katerina Ierodiakonou and Sophie Roux, Eds. Thought Experiments in Methodological and Historical Contexts. Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
  35. William James (1926). The Letters of William James. Little, Brown & Co.
     
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  36.  24
    James D. Stuart (1983). The Role of Dreaming in Descartes' Meditations. Southern Journal of Philosophy 21 (1):97-108.
  37.  7
    Stuart J. Murray (2007). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 2:6.
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  38. James D. Stuart (1989). Deterrence, Desert, and Drunk Driving. Public Affairs Quarterly 3 (1):105-115.
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  39.  16
    James D. Stuart (1977). Berkeley's Appearance-Reality Distinction. Southwestern Journal of Philosophy 8 (1):119-130.
  40.  6
    Stuart J. Murray (2003). On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig (Review). Substance 32 (1):158-165.
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  41.  11
    Stuart Murray, Towards an Enhanced Understanding of Diplomacy as the Business of Peace.
    Abstract: In this paper it is proposed that the traditional view of diplomacy is an archaic vision of the ‘engine room of international relations.’ This rhetoric, it is argued, is parochial and does not match the realities of the modern, twenty-first century diplomatic environment where plural, peaceful and polylateral networks of diplomacy are thriving. In the modern diplomatic environment, the activity of diplomacy should be viewed as the business of multi-actor peace, not only as the handmaiden of the occasionally belligerent (...)
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  42.  13
    Dave Holmes, Patrick O'Byrne & Stuart J. Murray (2010). Faceless Sex: Glory Holes and Sexual Assemblages. Nursing Philosophy 11 (4):250-259.
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  43.  12
    James D. Stuart (1986). Descartes' Proof of the External World. History of Philosophy Quarterly 3 (1):19 - 28.
    I argue that descartes' doubting of the external world does not rest on doubting the truth of clear and distinct ideas. in fact, he denies that we clearly and distinctly perceive the "existence" of material things. thus, their existence is not established through the validation of such ideas and we can understand why descartes' argument for their existence takes the form it does. i suggest that dreams lead him to conclude that the existence of material things is not clearly perceived (...)
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  44.  12
    Stuart Murray, Consolidating the Gains Made in Diplomacy Studies: A Taxonomy.
    Since the end of the Cold War, the scope and study of diplomacy has expanded. In the modern diplomatic environment, novel terms such as pipeline diplomacy, coercive diplomacy, diplomacy by sanction and citizen diplomacy are common, alongside the more traditional view of diplomacy as state-to-state activity, monopolized by professional, official diplomats. With such a broad range of views, the scholar can become confused as to what actually constitutes modern diplomacy? In this article, it is argued that the disparity of views (...)
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  45.  2
    James D. Murray (2012). After Turing: Mathematical Modelling in the Biomedical and Social Sciences. In S. Barry Cooper (ed.), How the World Computes. 517--527.
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  46.  6
    Stuart Murray, Reordering Diplomatic Theory for the Twenty-First Century: A Tripartite Approach.
    The central aim of this thesis is to deconstruct and reconstruct the dominant theoretical perceptions of diplomacy, by reworking radically existing theories of diplomacy. This thesis achieves reconceptualisation of diplomatic theory by critiquing the thoughts and ideas of theorists postulating on modern diplomacy. Consequently, this thesis is concerned (largely) with the theoretical terrain of diplomacy studies. The purpose of this intended deconstruction and reconstruction is to introduce and construct three lucid types of diplomatic theory. These three types or categories introduced (...)
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  47.  4
    Stuart J. Murray (2007). Psychoanalysis, Symbolization, and McLuhan: Reading Conrad's "Heart of Darkness". Mediatropes 1 (1):57-70.
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  48.  9
    Sarah K. Burgess & Stuart J. Murray (2006). For More Than One Voice: Toward a Philosophy of Vocal Expression (Review). Philosophy and Rhetoric 39 (2):166-169.
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  49.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  50.  2
    Stuart J. Murray (2011). Download Full Issue. Mediatropes 3 (1).
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