Search results for 'James Stuart Murray' (try it on Scholar)

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  1. James Stuart Murray (2001). Plato on Power, Moral Responsibility and the Alleged Neutrality of Gorgias' Art of Rhetoric (. Philosophy and Rhetoric 34 (4):355-363.score: 290.0
  2. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  3. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  4. Michael T. Stuart (2012). REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW] Spontaneous Generations 6 (1):237-241.score: 180.0
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), for mathematical Platonism (...)
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  5. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  6. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  7. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  8. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  9. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  10. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  11. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  12. Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine and Ethics 35:117-117.score: 140.0
  13. Murray Stuart (2007). Care and the Self: Biotechnology, Reproduction, and the Good Life. Philosophy, Ethics, and Humanities in Medicine 2.score: 140.0
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  14. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  15. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  16. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  17. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 120.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  18. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  19. Stuart J. Murray & Dave Holmes (forthcoming). Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW] Human Studies:1-16.score: 120.0
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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  20. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  21. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  22. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  23. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  24. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  25. James D. Stuart (1983). The Role of Dreaming in Descartes' Meditations. Southern Journal of Philosophy 21 (1):97-108.score: 120.0
  26. Stuart Murray, Consolidating the Gains Made in Diplomacy Studies: A Taxonomy.score: 120.0
    Since the end of the Cold War, the scope and study of diplomacy has expanded. In the modern diplomatic environment, novel terms such as pipeline diplomacy, coercive diplomacy, diplomacy by sanction and citizen diplomacy are common, alongside the more traditional view of diplomacy as state-to-state activity, monopolized by professional, official diplomats. With such a broad range of views, the scholar can become confused as to what actually constitutes modern diplomacy? In this article, it is argued that the disparity of views (...)
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  27. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  28. Michael T. Stuart & James R. Brown (2013). REVIEW: Katerina Ierodiakonou and Sophie Roux, Eds. Thought Experiments in Methodological and Historical Contexts. HOPOS 3 (1):154-157.score: 120.0
  29. Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.score: 120.0
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  30. Sarah K. Burgess & Stuart J. Murray (2006). For More Than One Voice: Toward a Philosophy of Vocal Expression (Review). Philosophy and Rhetoric 39 (2):166-169.score: 120.0
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  31. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  32. James D. Stuart (1977). Berkeley's Appearance-Reality Distinction. Southwestern Journal of Philosophy 8 (1):119-130.score: 120.0
  33. Stuart J. Murray (2007). Care and the Self: Biotechnology, Reproduction, and the Good Life. Philosophy, Ethics, and Humanities in Medicine 2 (1):6.score: 120.0
    This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances (...)
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  34. James D. Stuart (1986). Descartes' Proof of the External World. History of Philosophy Quarterly 3 (1):19 - 28.score: 120.0
    I argue that descartes' doubting of the external world does not rest on doubting the truth of clear and distinct ideas. in fact, he denies that we clearly and distinctly perceive the "existence" of material things. thus, their existence is not established through the validation of such ideas and we can understand why descartes' argument for their existence takes the form it does. i suggest that dreams lead him to conclude that the existence of material things is not clearly perceived (...)
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  35. Thomas J. Papadimos & Stuart J. Murray (2008). Foucault's. Philosophy, Ethics, and Humanities in Medicine 3 (1):12.score: 120.0
    In his six 1983 lectures published under the title, Fearless Speech (2001), Michel Foucault developed the theme of free speech and its relation to frankness, truth-telling, criticism, and duty. Derived from the ancient Greek word parrhesia, Foucault's analysis of free speech is relevant to the mentoring of medical students. This is especially true given the educational and social need to transform future physicians into able citizens who practice a fearless freedom of expression on behalf of their patients, the public, the (...)
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  36. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 120.0
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  37. Dave Holmes, Patrick O'Byrne & Stuart J. Murray (2010). Faceless Sex: Glory Holes and Sexual Assemblages. Nursing Philosophy 11 (4):250-259.score: 120.0
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  38. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  39. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  40. Stuart Murray, Towards an Enhanced Understanding of Diplomacy as the Business of Peace.score: 120.0
    Abstract: In this paper it is proposed that the traditional view of diplomacy is an archaic vision of the ‘engine room of international relations.’ This rhetoric, it is argued, is parochial and does not match the realities of the modern, twenty-first century diplomatic environment where plural, peaceful and polylateral networks of diplomacy are thriving. In the modern diplomatic environment, the activity of diplomacy should be viewed as the business of multi-actor peace, not only as the handmaiden of the occasionally belligerent (...)
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  41. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  42. Stuart J. Murray (2012). Phenomenology, Ethics, and the Crisis of the Lived-Body. Nursing Philosophy 13 (4):289-294.score: 120.0
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  43. Stuart J. Murray (2004). Review Essay: Myth as Critique? Philosophy and Social Criticism 30 (2):247-262.score: 120.0
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  44. Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray (2013). An Extrapolation of Foucault's Technologies of the Self to Effect Positive Transformation in the Intensivist as Teacher and Mentor. Philosophy, Ethics, and Humanities in Medicine 8 (1):7.score: 120.0
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  45. James S. Murray (2008). Benson (H.H.) (Ed.) A Companion to Plato. Pp. Xvi + 473. Malden, MA and Oxford: Blackwell Publishing, 2006. Cased, £85, US$149.95, Aus$281. ISBN: 978-1-4051-1521-. [REVIEW] The Classical Review 58 (01):56-58.score: 120.0
  46. Stuart Murray, Reordering Diplomatic Theory for the Twenty-First Century: A Tripartite Approach.score: 120.0
    The central aim of this thesis is to deconstruct and reconstruct the dominant theoretical perceptions of diplomacy, by reworking radically existing theories of diplomacy. This thesis achieves reconceptualisation of diplomatic theory by critiquing the thoughts and ideas of theorists postulating on modern diplomacy. Consequently, this thesis is concerned (largely) with the theoretical terrain of diplomacy studies. The purpose of this intended deconstruction and reconstruction is to introduce and construct three lucid types of diplomatic theory. These three types or categories introduced (...)
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  47. Michael P. Bradie & James D. Stuart (1972). Book Review:Metaphysics and the Philosophy of Science Gerd Buchdahl. [REVIEW] Philosophy of Science 39 (2):267-.score: 120.0
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  48. Stuart J. Murray (forthcoming). Allegories of the Bioethical: Reading J.M. Coetzee's Diary of a Bad Year. Journal of Medical Humanities.score: 120.0
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  49. Stuart J. Murray (2007). Ethics at the Scene of Address. Symposium 11 (2):415-445.score: 120.0
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