Search results for 'James T. Harrington' (try it on Scholar)

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Profile: James Harrington (Loyola University, Chicago)
  1. Donald Szantho Harrington (1986). Science and Realaty: Recent Work in the Philosophy of Science. Edited by JAMES T. Zygon 21 (3).score: 2190.0
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  2. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.score: 1680.0
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a (...)
     
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  3. James Harrington (2007). James Harrington, From The Commonwealth of Oceana (1656). In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell Pub.. 92.score: 1440.0
  4. James Harrington (1980). The Political Writings of James Harrington: Representative Selections. Greenwood Press.score: 1440.0
  5. James Harrington (2008). Aforismos políticos. Anales de la Cátedra Francisco Suárez 42:217-228.score: 1170.0
    Traducción de Jaime Bermúdez Escamilla sobre Political Aphorisms (1659), en The Oceana and other Works of James Harrington, with an Account of his Life by John Toland, Londres, printed for T. Becket, T. Cadell y T. Evans, 1771, pp. 483-490. Texto inglés consultado en The Online Library of Liberty, Liberty Fund (www.libertyfund.org).
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  6. Reviewed by James T. Harrington (2000). Stephen R. L. Clark, How to Live Forever: Science Fiction and Philosophy. Ethics 110 (2).score: 870.0
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  7. James T. Harrington (2000). Stephen R. L. Clark, How to Live Forever: Science Fiction and Philosophy:How to Live Forever: Science Fiction and Philosophy. Ethics 110 (2):407-410.score: 870.0
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  8. Michael Harrington (1996). L2 Access to UG: Now You See It, Now You Don't. Behavioral and Brain Sciences 19 (4):731.score: 360.0
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  9. Vernon C. Harrington (1944). The Problem of Human Suffering Looked T From the Standpoint of a Christian. [Burlington, Vt.,The Lane Press.score: 360.0
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  10. John T. Baldwin & Leo Harrington (1987). Trivial Pursuit: Remarks on the Main Gap. Annals of Pure and Applied Logic 34 (3):209-230.score: 280.0
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  11. James Harrington, Tense Logic in Einstein-Minkowski Space-Time.score: 240.0
    This paper argues that the Einstein-Minkowski space-time of special relativity provides an adequate model for classical tense logic, including rigorous definitions of tensed becoming and of the logical priority of proper time. In addition, the extension of classical tense logic with an operator for predicate-term negation provides us with a framework for interpreting and defending the significance of future contingency in special relativity. The framework for future contingents developed here involves the dual falsehood of non-logical contraries, only one of which (...)
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  12. James Harrington (2005). Discussion Note: K. Miller “Enduring Special Relativity”. Southern Journal of Philosophy 43 (2):241-244.score: 240.0
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  13. James Harrington (2007). Special Relativity and the Future: A Defense of the Point Present. Studies in History and Philosophy of Science Part B 39 (1):82-101.score: 240.0
    In this paper, I defend a theory of local temporality, sometimes referred to as a point-present theory. This theory has the great advantage that it allows for the possibility of an open future without requiring any alterations to our standard understanding of special relativity. Such theories, however, have regularly been rejected out of hand as metaphysically incoherent. After surveying the debate, I argue that such a transformation of temporal concepts (i) is suggested by the indexical semantics of tense in a (...)
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  14. James Harrington, Instants and Instantaneous Velocity.score: 240.0
    This paper will argue that the puzzles about instantaneous velocity, and rates of change more generally, are the result of a failure to recognize an ambiguity in the concept of an instant, and therefore of an instantaneous state. We will conclude that there are two distinct conceptions of a temporal instant: (i) instants conceived as fundamentally distinct zero-duration temporal atoms and (ii) instants conceived as the boundary of, or between,temporally extended durations. Since the concept of classical instantaneous velocity is well- (...)
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  15. James Harrington (2009). What "Becomes" in Temporal Becoming? American Philosophical Quarterly 46 (3):249-265.score: 240.0
    Aristotle begins his famous discussion of <span class='Hi'>time</span> in Book Δ of The Physics by asking whether <span class='Hi'>time</span> belongs to “the things that exist.” In this paper I argue that Aristotle’s apparently ambiguous answer to this question holds one of the keys to clarifying contemporary philosophy of <span class='Hi'>time</span>. First, I argue that the metaphysical and meta-philosophical presuppositions underlying most philosophy of <span class='Hi'>time</span> are deeply flawed. Second, that Aristotle provides us with a much more plausible alternative set of (...)
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  16. A. Harrington & T. M. Kemple (2012). Introduction: Georg Simmel's 'Sociological Metaphysics': Money, Sociality, and Precarious Life. Theory, Culture and Society 29 (7-8):7-25.score: 240.0
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  17. Dennis Goldford Hariman, John Brigham, Christine Harrington, Barry Matsumoto, Ira Strauber, James O'brien, Dennis Patterson & Steve Fuller (1990). Coming Attractions. Social Epistemology 4 (3):323.score: 240.0
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  18. David BÖHM, Charles Biederman, Correspondence Volume One, Luc Borot & James Harrington (1999). ARIEW Roger, John Cottingham and Tom Sorell (Eds): Descartes' Medi. British Journal for the History of Philosophy 7 (2):389-394.score: 240.0
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  19. C. Harrington, R. Newcomer & T. Moor (1988). HMO Medicare Risk Contract Enrollment Success: An Overview of Contributing Factors. Inquiry 25 (2):251-262.score: 240.0
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  20. Daniel Harrington & James F. Keenan (2005). Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology. Sheed & Ward.score: 240.0
    Answering the call of the Second Vatican Council for moral theology to 'draw more fully on the teaching of Holy Scripture, ' the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture.
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  21. James Harrington (1955). Political Writings: Representative Selections. New York, Liberal Arts Press.score: 240.0
     
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  22. James Harrington (2008). Science and the Argument of the Tractatus. Philosophical Frontiers: A Journal of Emerging Thought 3 (2).score: 240.0
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  23. Larry W. Means, James H. Harrington & G. Thomas Miller (1975). The Effect of Medial Thalamic Lesions on Acquisition of a Go, No-Go, Tone-Light Discrimination Task. Bulletin of the Psychonomic Society 5 (6):495-497.score: 240.0
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  24. Ronald Beiner (forthcoming). Civil Religion and Anticlericalism in James Harrington. European Journal of Political Theory:1474885113510124.score: 144.0
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article focuses (...)
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  25. Rachel Hammersley (2012). Rethinking the Political Thought of James Harrington: Royalism, Republicanism and Democracy. History of European Ideas 39 (3):354-370.score: 144.0
    Summary Traditional accounts of seventeenth-century English republicanism have usually presented it as inherently anti-monarchical and anti-democratic. This article seeks to challenge and complicate this picture by exploring James Harrington's views on royalism, republicanism and democracy. Building on recent assertions about Harrington's distinctiveness as a republican thinker, the article suggests that the focus on Harrington's republicanism has served to obscure the subtlety and complexity of his moral and political philosophy. Focusing on the year 1659, and the pamphlet (...)
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  26. Gary Remer (1995). James Harrington's New Deliberative Rhetoric: Reflection of an Anticlassical Republicanism. History of Political Thought 16 (4):532-557.score: 144.0
    In this essay, I examine the changes effected by the English political theorist James Harrington (1611-77) in both classical deliberative (political) rhetoric and classical republicanism and the relationship between these changes. I argue here that the author of The Commonwealth of Oceana (1656) offers a model of deliberative rhetoric that is distict from the classical model: classical deliberative oratory was popular, but Harrington's vision of deliberative rhetoric was elitist; classical deliberative oratory made use of emotional apppeals, but (...)
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  27. James Cotton (1979). James Harrington as Aristotelian. Political Theory 7 (3):371-389.score: 126.0
  28. James Cotton (1991). James Harrington's Political Thought and its Context. Garland Pub..score: 126.0
  29. Fred G. Abramson & Leo A. Harrington (1978). Models Without Indiscernibles. Journal of Symbolic Logic 43 (3):572-600.score: 120.0
    For T any completion of Peano Arithmetic and for n any positive integer, there is a model of T of size $\beth_n$ with no (n + 1)-length sequence of indiscernibles. Hence the Hanf number for omitting types over T, H(T), is at least $\beth_\omega$ . (Now, using an upper bound previously obtained by Julia Knight H (true arithmetic) is exactly $\beth_\omega$ ). If T ≠ true arithmetic, then $H(T) = \beth_{\omega1}$ . If $\delta \not\rightarrow (\rho)^{ , then any completion of (...)
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  30. Gene G. James (1982). The Crisis of American Business. Journal of Business Ethics 1 (4):285 - 291.score: 120.0
    This paper is a response to the preceding papers. It is maintained that American business is failing to live up to its obligations to society. One reason for this is acceptance of what De George calls the Myth of Amoral Business. Businessmen believe that morality is either not applicable to business or that business has a special morality of its own. Several arguments are advanced to show why this is not true. A second reason business is failing to fulfill its (...)
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  31. Lea Campos Boralevi (2011). James Harrington's 'Machiavellian'anti-Machiavellism. History of European Ideas 37 (2):113-119.score: 120.0
  32. Leo Harrington & Robert I. Soare (1998). Codable Sets and Orbits of Computably Enumerable Sets. Journal of Symbolic Logic 63 (1):1-28.score: 120.0
    A set X of nonnegative integers is computably enumerable (c.e.), also called recursively enumerable (r.e.), if there is a computable method to list its elements. Let ε denote the structure of the computably enumerable sets under inclusion, $\varepsilon = (\{W_e\}_{e\in \omega}, \subseteq)$ . We previously exhibited a first order ε-definable property Q(X) such that Q(X) guarantees that X is not Turing complete (i.e., does not code complete information about c.e. sets). Here we show first that Q(X) implies that X has (...)
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  33. Caterina Gabrielli (forthcoming). James Harrington E la Concezione Del" Commonweath" Come Organismo. Rivista di Storia Della Filosofia.score: 120.0
  34. Lea Campos Boralevi (2011). James Harrington's 'Machiavellian' Anti-Machiavellism. History of European Ideas 37 (2):113-119.score: 120.0
  35. J. Kumpera (1985). A Revolutionary Utopia of the 17th Century: A Comparison of JA Comenius' Political Thought and Ideas of James Harrington (A Contribution to the Problematics of the Ideology of the English Bourgeois Revolution). Acta Comeniana 30 (6):99-115.score: 120.0
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  36. Charles Stewart-Robertson (1993). James Harrington, The Commonwealth of Oceana and A System of Politics Reviewed By. Philosophy in Review 13 (2):98-100.score: 120.0
  37. T. R. W. Kubik (1998). How Far the Sword? Militia Tactics and Politics in the Commonwealth of Oceana. History of Political Thought 19 (2):186-212.score: 45.0
    While there is a history of sorts clearly evident in the Preliminaries of James Harrington's Commonwealth of Oceana, one can hardly escape noticing the model qualities of the Commonwealth as it is proposed. Accepting this apparent dualism as an obstacle, Pocock has noted that Oceana cannot be understood as utopia unless first understood as history. Others would not necessarily agree. Yet, given that Harrington located his explanation for the dissolution of the government upon the failure of the (...)
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  38. C. T. Chong (1999). Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by Cooper SB, Slaman TA, and Wainer SS, London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii+ 347 Pp. Harrington Leo and Soare Robert I., Dynamic Properties of Computably Enumerable Sets, Pp. 105–121. Herrmann Eberhard, On the∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166. Lerman Manuel, Embeddings Into ... [REVIEW] Journal of Symbolic Logic 64 (3):1362-1365.score: 36.0
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  39. James Edwin Mahon (2012). Brooke Harrington, Ed., Deception: From Ancient Empires to Internet Dating. Reviewed By. Philosophy in Review 32 (4):275-278.score: 36.0
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  40. Paul Anthony Rahe (ed.) (2006). Machiavelli's Liberal Republican Legacy. Cambridge University Press.score: 24.0
    The significance of Machiavelli's political thinking for the development of modern republicanism is a matter of great controversy. This reassessment examines the character of Machiavelli's own republicanism by charting his influence on Marchamont Nedham, James Harrington, John Locke, Algernon Sidney, John Trenchard, Thomas Gordon, David Hume, the baron de Montesquieu, Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton. Concluding that although Machiavelli himself was not liberal, Paul Rahe argues that he did, nonetheless, (...)
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  41. Glen Pettigrove (2007). Ambitions. Ethical Theory and Moral Practice 10 (1):53 - 68.score: 24.0
    Ambition is a curiously neglected topic in ethics. It isn’t that philosophers have not discussed it. Plato, Aristotle, Seneca, Aquinas, Machiavelli, Harrington, Locke, Rousseau, Smith, Santayana and a number of others have discussed ambition. But it has seldom received more than a few paragraphs worth of analysis, in spite of the fact that ambition plays a central role in Western politics (one cannot be elected without it), and in spite of the fact that Machiavelli, Harrington, Locke and Rousseau (...)
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  42. Paul Anthony Rahe (2008). Against Throne and Altar: Machiavelli and Political Theory Under the English Republic. Cambridge University Press.score: 24.0
    Modern republicanism - distinguished from its classical counterpart by its commercial character and jealous distrust of those in power, by its use of representative institutions, and by its employment of a separation of powers and a system of checks and balances - owes an immense debt to the republican experiment conducted in England between 1649, when Charles I was executed, and 1660, when Charles II was crowned. Though abortive, this experiment left a legacy in the political science articulated both by (...)
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  43. Sheldene Simola (2005). Concepts of Care in Organizational Crisis Prevention. Journal of Business Ethics 62 (4):341 - 353.score: 24.0
    The role of ethics in organizational crisis management has received limited but growing attention. However, the majority of research has focused on applications of ethical theories to managing crisis events after they have occurred, as opposed to the implications of ethical theories for the primary prevention of these situations. The relationship between concepts derived from a contemporary ethic of care (resistance, voice, silence, connection) (Gilligan, C.: 1988, ‘Exit–voice Dilemmas in Adolescent Development’, in C. Gilligan, J. V. Ward and J. (...)
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  44. Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.score: 24.0
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  45. Alvin J. North & James Harrington Jr (1954). Learning Response Compounds Having Two Critical Components. Journal of Experimental Psychology 47 (3):173.score: 24.0
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  46. Vicki Hsueh (2008). Unsettling Colonies: Locke, 'Atlantis' and New World Knowledges. History of Political Thought 29 (2):295-319.score: 24.0
    Few figures have so powerfully represented the entanglements of early modern English colonialism and constitutionalism as John Locke. Yet contemporary accounts tend to treat Locke as a 'liberal' who viewed colonial conquest and indigenous subjugation as inevitable. This conception, I argue, tends to rely primarily on readings of Locke's Two Treatises and it simplifies both the complexities of Locke's colonial participation and the multiple languages of constitutionalism with which he was familiar. 'Unsettling Colonies: Locke, 'Atlantis' and New World Knowledges' explores (...)
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  47. James Edwin Mahon (2012). Review of Deception: From Ancient Empires to Internet Dating. [REVIEW] Philosophy in Review 32 (4):275-278.score: 12.0
    Review of Harrington's collection of essays on deception.
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