Search results for 'James Theophilus Edwards' (try it on Scholar)

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Profile: James Theophilus Edwards (University of the West Indies, Mona)
  1. James Theophilus Edwards (forthcoming). The Perfectly True Knowledge. None.score: 870.0
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  2. James Rolph Edwards, 15. “Is There a 'Libertarian' Justification of the Welfare State? A Critique of James P. Sterba”.score: 480.0
    James P. Sterba postulates a conflict situation between ‘poor’ and ‘rich’ persons in order to establish the legitimacy of a welfare right superior to unlimited priv..
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  3. William James (2004). The Varieties of Religious Experience: A Study in Human Nature. Simon & Schuster.score: 300.0
    The culmination of William James' interest in the psychology of religion, The Varieties of Religious Experience approached the study of religious phenomena in a new way -- through pragmatism and experimental psychology. The most important effect of the publication of the Varieties was to shift the emphasis in this field of study from the dogmas and external forms of religion to the unique mental states associated with it. Explaining the book's intentions in a letter to a friend, James (...)
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  4. John P. Edwards (2014). From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):121-130.score: 300.0
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” (...)
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  5. James R. Antes & David C. Edwards (1973). Information Processing in the Visual Periphery. Bulletin of the Psychonomic Society 1 (5):351-353.score: 280.0
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  6. James F. Childress, R. B. Edwards & G. C. Graber (forthcoming). Who Shall Live When Not All Can Live? Bioethics.score: 280.0
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  7. James C. Edwards (2002). Ronald L. Hall, the Human Embrace: The Love of Philosophy and the Philosophy of Love; Kierkegaard, Cavell, Nussbaum. [REVIEW] International Journal for Philosophy of Religion 51 (3):215-217.score: 240.0
  8. Sarah J. L. Edwards & James Wilson (2012). Hard Paternalism, Fairness and Clinical Research: Why Not? Bioethics 26 (2):68-75.score: 240.0
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  9. James Edwards (2011). Coming Clean About the Criminal Law. Criminal Law and Philosophy 5 (3):315-332.score: 240.0
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  10. C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie (1990). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 28 (1):47-61.score: 240.0
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  11. James C. Edwards (1995). Contingency, Philosophy, and Superstition. Overheard in Seville 13 (13):8-11.score: 240.0
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  12. James C. Edwards (1986). Knowledge and Mind. Review of Metaphysics 40 (1):122-124.score: 240.0
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  13. James Edwards (2010). Justice Denied: The Criminal Law and the Ouster of the Courts. Oxford Journal of Legal Studies 30 (4):725-748.score: 240.0
    The character of contemporary criminal law is changing. This article examines one aspect of that change: a type of criminal offence which, it is argued, effectively ousts the criminal courts. These ‘ouster offences’ are first distinguished from more conventional offences by virtue of their distinctive structure. The article then argues that to create an ouster offence is to oust the criminal courts by depriving them of the ability to adjudicate on whatever wrongdoing the offence-creator takes to justify prosecuting potential defendants. (...)
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  14. James C. Edwards (1993). Word and Spirit. The Personalist Forum 9 (2):142-146.score: 240.0
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  15. Robert W. Edwards (1985). James Morganstern, The Byzantine Church at Dereaǧzi and Its Decoration. (Istanbuler Mitteilungen, Beiheft 29.) Tübingen: Ernst Wasmuth, 1983. Paper. Pp. 205; 26 Figures, 49 Black-and-White Plates, and 3 Fold-Out Plans in Endpaper Flap. [REVIEW] Speculum 60 (4):1001-1003.score: 240.0
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  16. Daniel L. Childers, Jessica Corman, Mark Edwards & James J. Elser (2011). Sustainability Challenges of Phosphorus and Food: Solutions From Closing the Human Phosphorus Cycle. Bioscience 61 (2):117-124.score: 240.0
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  17. James C. Edwards (2000). Passion, Activity, and “The Care of the Self”. Hastings Center Report 30 (2):31-34.score: 240.0
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  18. James L. Edwards (2004). Research and Societal Benefits of the Global Biodiversity Information Facility. Bioscience 54 (6):486.score: 240.0
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  19. James G. Edwards (2001). The Theory of Epistemic Rationality, by Richard Foley. Disputatio.score: 240.0
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  20. Ronald H. Hopkins, Richard E. Edwards & James R. Gavelek (1971). Presentation Modality as an Encoding Variable in Short-Term Memory. Journal of Experimental Psychology 90 (2):319.score: 240.0
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  21. Elizabeth Asmis, Rebecca Edwards, K. F. B. Fletcher, Tom Hawkins, Emily Hemelrijk & James Tan (2008). 1. Cover Cover (Pp. C1-C4). Classical Antiquity 27 (1).score: 240.0
     
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  22. Bernadette Baker, Ylva Boman, Michael Bonnett, Deborah Britzman, Mikael Carleheden, Ann Chinnery, James Conroy, Ian Davies, Eduardo Duarte & Richard Edwards (2005). The Editor Wishes to Express His Gratitude to the Following People for Their Willingness to Act as Manuscript Reviewer for the Journal Between June 2004 and September 2005. They Have Made an Indispensable Contribution to the Journal. [REVIEW] Studies in Philosophy and Education 24:531.score: 240.0
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  23. Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.score: 240.0
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  24. James G. Edwards (2001). Critical Notice Rational Starting Points. Disputatio 11:1-18.score: 240.0
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  25. S. S. Edwards, J. K. Vinicky & James P. Orlowski (1996). Conflicts of Interest, Conflicting Interests, and Interesting Conflicts, Part 2. Journal of Clinical Ethics 7 (1):69.score: 240.0
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  26. James Rolph Edwards (1990). Corporate Raiders and Junk-Car Dealers: Economics and Politics of the Merger Controversy. Journal of Libertarian Studies 9 (2):95-115.score: 240.0
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  27. A. Edwards (1998). Democratic Theory: The Philosophical Foundations. By James L. Hyland. The European Legacy 3:152-152.score: 240.0
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  28. James Rolph Edwards (2003). Economics, Politics, and the Coming Collapse of the Elderly Welfare State. Journal of Libertarian Studies 17 (1; SEAS WIN):1-16.score: 240.0
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  29. Brett Edwards, James Revill & Louise Bezuidenhout (2013). From Cases to Capacity? A Critical Reflection on the Role of 'Ethical Dilemmas' in the Development of Dual-Use Governance. Science and Engineering Ethics 20 (2):1-12.score: 240.0
    The dual-use issue is often framed as a series of paralyzing ‘dilemmas’ facing the scientific community as well as institutions which support innovation. While this conceptualization of the dual-use issue can be useful in certain contexts (such as in awareness-raising and as part of educational activities directed at the scientific community) its usefulness is more limited when reflecting on the governance and politics of the dual-use issue. Within this paper, key shortcomings of the dilemma framing are outlined. It is argued (...)
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  30. James Rolph Edwards (1980). Monopoly and Competition in Money. Journal of Libertarian Studies 4:107-117.score: 240.0
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  31. Richard Edwards, Sheron Fraser-Burgess, Kevin Harris, Duck-Joo Kwak & James M. Magrini (2012). Notes on Contributorsepat_864 579. Educational Philosophy and Theory 44 (5).score: 240.0
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  32. James G. Edwards (1997). Sydney Shoemaker, The First Person Perspective and Other Essays Reviewed By. Philosophy in Review 17 (4):283-285.score: 240.0
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  33. James Rolph Edwards (2007). The Costs of Public Income Redistribution and Private Charity. Journal of Libertarian Studies 21 (2):3-20.score: 240.0
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  34. James C. Edwards (1997). The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism. Penn State University Press.score: 240.0
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  35. Steven C. Rockefeller, Ana Isla, Terisa E. Turner, Paul T. Durbin, Eunice Blavascumas, Sonia Ftacnikova, Luis Alberto Camargo, Vicky Castillo, Garrick E. Louiis, Luna M. Magpili, Janos I. Toth, William E. Rees, Don Brown, Patricia H. Werhane, Mary A. Hamilton, Imre Lazar, Emese Kiss, Lech Ryszkowski, Robert Goodland, Clive A. Edwards, David Pimentel, James R. Karr, Mark Anielski, Colin L. Soskolne, Rubye Howard Braye, Ruth Miller Lucier, Naomi Zack, Julia Bartkowiak, Victoria Davion, J. Ronald Engle, Abelardo Brenes, Fayen D'Evie & Steven M. Glass (2002). Just Ecological Integrity: The Ethics of Maintaining Planetary Life. Rowman & Littlefield Publishers.score: 240.0
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  36. Janicemarie K. Vinicky, Sue Shevlin Edwards & James P. Orlowski (1995). Conflicts of Interest, Conflicting Interests, and Interesting Conflicts. Journal of Clinical Ethics 6 (4):358.score: 240.0
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  37. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 210.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  38. Jonathan Edwards (1995). A Jonathan Edwards Reader. Yale University Press.score: 210.0
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  39. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  40. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  41. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  42. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  43. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  44. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  45. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  46. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  47. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  48. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.score: 140.0
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