Search results for 'James V. Allen' (try it on Scholar)

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  1. Layman E. Allen, Patricia A. James & Y. Bar-Hillel (1964). Mull. Journal of Symbolic Logic 29 (1):44-47.
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  2. D. Allen (1963). Seventeenth Century Science and the Arts by Stephen Toulmin; Douglas Bush; James S. Ackerman; Claude V. Palisca; Hedley Howell Rhys. [REVIEW] Isis: A Journal of the History of Science 54:412-412.
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  3. D. C. Allen (1963). Seventeenth Century Science and the ArtsStephen Toulmin Douglas Bush James S. Ackerman Claude V. Palisca Hedley Howell Rhys. Isis 54 (3):412-412.
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  4.  14
    James O. McInerney, William F. Martin, Eugene V. Koonin, John F. Allen, Michael Y. Galperin, Nick Lane, John M. Archibald & T. Martin Embley (2011). Planctomycetes and Eukaryotes: A Case of Analogy Not Homology. Bioessays 33 (11):810-817.
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  5.  57
    James V. Allen (2001). Inference From Signs: Ancient Debates About the Nature of Evidence. Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  6. John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (2010). The Idea of the American University. Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
     
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  7. Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.) (2011). Oxford Studies in Ancient Philosophy. Oxford University Press.
     
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  8.  25
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  9. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  10. James Allen (1914). Men and Systems [Ed. By L.L. Allen.
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  11. James Allen (1915). The Shining Gateway [Ed. By L.L. Allen].
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  12. James Allen (2008). Inference From Signs Ancient Debates About the Nature of Evidence: Ancient Debates About the Nature of Evidence. Oxford University Press Uk.
    James Allen presents an original and penetrating investigation of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. Allen masters a broad range of ancient texts, discussing Aristotle, the Sceptics, the Stoics and the Epicureans, to provide the first comprehensive treatment of his topic. Inference from Signs fills an important gap in the histories of science and philosophy.
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  13.  16
    Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  14. Gay Wilson Allen (1967). William James a Biography. Rupert Hart-Davis.
     
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  15. William James (1992). The Correspondence of William James. University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  16.  9
    Michael W. Allen, James and Dewey on Three Aspects of Relativism.
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that (...)
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  17.  10
    David S. Allen (1999). Critical Hermeneutics and American Legal Interpretation:A Search for the Meaning of New York Times V. Sullivan. Angelaki 4 (1):173 – 188.
    (1999). Critical hermeneutics and American legal interpretation:A search for the meaning of new york times v. sullivan. Angelaki: Vol. 4, Judging the law, pp. 173-188.
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  18. Michael W. Allen (2003). William James: Social Philosopher. Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and (...)
     
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  19.  17
    Michael W. Allen (1997). Relativism and James's Pragmatic Notion of Truth. Southwest Philosophy Review 13 (1):103-111.
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  20.  69
    S. R. Allen (2009). Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier. Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  21.  28
    R. E. Allen (1961). The Argument From Opposites in Republic V. Review of Metaphysics 15 (2):325 - 335.
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  22.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  23.  16
    Jonathan Allen (1999). The New Culturalism of James Scott. Theoria 46 (93):53-82.
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  24.  15
    L. James (1996). V. Manzelli: La policromia nella statuaria greca antica. (Studia Archaeologica, 69.) Rome: L'Erma di Bretschneider, 1994. [REVIEW] The Classical Review 46 (1):126-128.
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  25.  14
    Michael Allen (2009). Review of Amelie Oksenberg Rorty, James Schmidt (Eds.), Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).
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  26.  1
    David James (2015). Allen W. Wood , The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy . Reviewed By. Philosophy in Review 35 (2):121-123.
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  27.  7
    Sharon James (2007). Rimell (V.) Ovid's Lovers. Desire, Difference, and the Poetic Imagination. Pp. Viii + 235. Cambridge: Cambridge University Press, 2006. Cased, £50, US$90. ISBN: 978-0-521-86219-. [REVIEW] The Classical Review 57 (02):402-404.
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  28.  7
    Diogenes Allen (1966). A Contemporary Christian Philosophy of Religion. By James A. Overholser. Chicago: Henry Regnery Co. 1965. Pp. Ix, 214. $5.95. [REVIEW] Dialogue 4 (4):553-555.
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  29. P. S. Allen & H. M. Allen (eds.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume V: 1522-1524. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  30. D. Allen (1930). Pacifism in the Modern World. By V. Ferm. [REVIEW] Ethics 41:526.
     
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  31. Garland Allen (1968). The Double Helix by James D. Watson. [REVIEW] Isis: A Journal of the History of Science 59:464-466.
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  32. M. J. B. Allen (2002). V. REES with M. DAVIES. In Michael J. B. Allen, Valery Rees & Martin Davies (eds.), Marsilio Ficino: His Theology, His Philosophy, His Legacy. Brill
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  33. Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (3).
     
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  34. V. James (1989). Nature and Finality in Aristotle. Laval Théologique et Philosophique 45 (1):73-85.
     
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  35.  69
    V. Denise James (2009). Theorizing Black Feminist Pragmatism: Forethoughts on the Practice and Purpose of Philosophy as Envisioned by Black Feminists and John Dewey. Journal of Speculative Philosophy 23 (2):pp. 92-99.
  36.  11
    V. Denise James (2014). Musing: A Black Feminist Philosopher: Is That Possible? Hypatia 29 (1):189-195.
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  37.  3
    V. Denise James (2014). Comments on Marilyn Fischer's "Addams on Cultural Pluralism, European Immigrants, and African Americans". The Pluralist 9 (3):66-71.
    marilyn fischer’s careful historiographical treatment of the ideas and life of Jane Addams deepens our understanding of Addams’s important work as a thinker and practitioner. The paper paints a picture of the ideological and sociological landscape of Addams’s world, paying close attention to the relationships Addams had with other prominent thinkers of the day, such as the African Americans W. E. B. Du Bois and Ida B. Wells-Barnett, as well as the pragmatist Josiah Royce. Fischer seems to have doubled aims (...)
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  38.  12
    Donald V. Morano, Harold J. Allen, Ervin Laszlo & Cheryl Noble (1975). Book Reviews. [REVIEW] Journal of Value Inquiry 9 (2):152-160.
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  39.  4
    Shannon E. MacDonald, Christine V. Newburn-Cook, Marion Allen & Linda Reutter (2013). Embracing the Population Health Framework in Nursing Research. Nursing Inquiry 20 (1):30-41.
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  40.  1
    S. V. McCrary, W. L. Allen & C. L. Young (1993). Questionable Competency of a Surrogate Decision Maker Under a Durable Power of Attorney. Journal of Clinical Ethics 4 (2):166.
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  41. D. W. Haslett & V. Denise James (2013). University and Writes About Issues in Political and Social Philosophy, Hegel, and Marx. He is Co-Editor of Not For Sale: In Defense of Public Goods and To. Radical Philosophy Review 16 (3):837-839.
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  42. Robert P. Emlen, Don Gifford, Janice Holt Giles, Jerry V. Grant, Douglas R. Allen & John Mcguire (1990). Shaker Village Views. Utopian Studies 1 (2):144-150.
     
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  43. James M. Gilchrist & Peter M. Allen (2015). Lexical Decisions in Adults with Low and High Susceptibility to Pattern-Related Visual Stress: A Preliminary Investigation. Frontiers in Psychology 6.
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  44. David Hume, Immanuel Kant, James Benjamin Wilbur & Harold Joseph Allen (1967). The Worlds of Hume and Kant. American Book Co.
  45. V. Denise James (2013). Whites, Tarry Here! Radical Philosophy Review 16 (3):805-808.
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  46.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  47.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  48.  16
    William James (1967). The Writings of William James. New York, Modern Library.
  49. James Allen (1987). Natural Language Understanding. Monograph Collection (Matt - Pseudo).
     
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  50. Colin Allen, Marc Bekoff & George V. Lauder (eds.) (1998). Nature's Purposes: Analyses of Function and Design in Biology. The MIT Press.
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