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James W. Allard [27]James Willard Allard [1]
  1. Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.
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  2. James W. Allard (2012). The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics. By T. L. S. Sprigge. Edited by Leemon B. McHenry. (Oxford: Clarendon Press, 2011. Pp. Xii + 355. Price £47.00.). [REVIEW] Philosophical Quarterly 62 (248):646-649.
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  3. James W. Allard (2011). Bugbee on the Ground of Unconditional Affirmation. The Pluralist 6 (2):35-53.
    In his foreword to wilderness and the heart, a collection of essays on Henry Bugbee’s philosophy, Alasdair MacIntyre commends Bugbee’s book, The Inward Morning, for the way in which it integrates form and content. How it is written and what it says, MacIntyre writes, “are to be grasped together or not at all” (xiii). “What can be learned from The Inward Morning,” MacIntyre continues, “is not primarily a set of philosophical theses and arguments—although such theses and arguments are to be (...)
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  4. James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  5. James W. Allard (2009). The Idealistic Transformation of Logic. In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
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  6. James W. Allard (2007). Realism, Anti-Realism, and Absolute Idealism. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 31--127.
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  7. James W. Allard (2007). Review of Maria Dimova-Cookson, W. J. Mander (Eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
  8. James W. Allard (2007). Sprigge's Vindication of Concrete Universals. In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
     
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  9. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  10. James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl (2005). ADAMSON Peter and Richard C. Taylor (Eds): The Cambridge Companion. British Journal for the History of Philosophy 13 (2):415-419.
  11. James W. Allard (2003). Logic as Metaphysics. Bradley Studies 9 (1):26-39.
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  12. James W. Allard (2003). Logic as Metaphysics: T. H. Green and the Idealistic Conception of Logic. Bradley Studies 9 (1):26-39.
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  13. James W. Allard (2001). Refinement and Revision (1905-1924). Bradley Studies 7 (1):46-77.
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  14. James W. Allard (2001). Refinement and Revision : Collected Works of F.H.Bradley, Volume 3. Bradley Studies 7 (1):46-77.
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  15. James W. Allard (1998). An Introduction to Bradley's Metaphysics. International Studies in Philosophy 30 (2):136-137.
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  16. James W. Allard (1998). Appearance Versus Reality. Bradley Studies 4 (2):195-203.
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  17. James W. Allard (1998). Ray Monk and Anthony Palmer (Editors): Bertrand Russell and the Origins of Analytical Philosophy: Thoemmes Press. 1996; Pp. Xvi+ 383. [REVIEW] Philosophical Investigations 21 (3).
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  18. James W. Allard (1998). The Essential Puzzle of Inference. Bradley Studies 4 (1):61-81.
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  19. Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis (1997). The Hegel Society of America: Roster. The Owl of Minerva 29 (1):119-137.
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  20. James W. Allard (1995). James and Bradley: American Truth and British Reality. Philosophical Books 36 (3):181-183.
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  21. James W. Allard & Guy Stock (eds.) (1994). Writings on Logic and Metaphysics. Clarendon Press.
    This is the only general selection available of the writings of the renowned English idealist philosopher F. H. Bradley; it is the ideal introduction to his thought. Bradley's original texts are given an editorial framework in the introductions to each section, allowing students to investigate his philosophy first-hand and yet to be guided through the difficulties presented by his work.
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  22. James W. Allard (1992). William Whewell: A Composite Portrait. Philosophical Books 33 (3):144-146.
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  23. James W. Allard (1989). Bradley's Moral Psychology. Philosophical Books 30 (2):90-91.
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  24. James W. Allard (1989). Bradley on the Validity of Inference. Journal of the History of Philosophy 27 (2):267-284.
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  25. James W. Allard (1986). Wollheim on Bradley on Subjects and Predicates. Idealistic Studies 16 (1):27-40.
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  26. James W. Allard (1985). Bradley's Intensional Judgments. History of Philosophy Quarterly 2 (4):469 - 475.
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  27. James W. Allard (1980). Bradley's Argument Against Correspondence. Idealistic Studies 10 (3):232-244.
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