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  1. James W. Cornman (1979). On Justifying Nonbasic Statements by Basic-Reports. In George Pappas (ed.), Justification and Knowledge. Boston: D. Reidel. 129--149.
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  2. James W. Cornman (1978). A Nonreductive Identity Thesis About Mind and Body. In Russ Shafer-Landau & Joel Feinberg (eds.), Reason and Responsibility. Wadsworth. 272--283.
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  3. James W. Cornman (1978). On the Certainty of Reports About What is Given. Noûs 12 (2):93-118.
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  4. James W. Cornman (1978). Sellarsian Scientific Realism Without Sensa. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel. 57--71.
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  5. James W. Cornman (1977). Current Periodical Articles. American Philosophical Quarterly 14 (4).
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  6. James W. Cornman (1977). Foundational Versus Nonfoundational Theories of Empirical Justification. American Philosophical Quarterly 14 (4):287 - 297.
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  7. James W. Cornman (1977). Might a Tooth Ache but There Be No Toothache? Australasian Journal of Philosophy 55 (May):27-40.
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  8. James W. Cornman (1977). Mind-Body Identity: Cross-Categorial or Not? Philosophical Studies 32 (2):165 - 174.
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  9. James W. Cornman (1977). On Acceptability Without Certainty. Journal of Philosophy 74 (1):29-47.
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  10. James W. Cornman (1976). Reference and Ontology. The Monist 59 (3):353-372.
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  11. James W. Cornman (1976). Sellars on Scientific Realism and Perceiving. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:344 - 358.
  12. James W. Cornman (1975). Analysis And Metaphysics. Reidel.
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  13. James W. Cornman (1975). Chisholm on Sensing and Perceiving. In Keith Lehrer (ed.), Analysis And Metaphysics. Reidel. 11--33.
  14. James W. Cornman (1975). Perception, Common Sense And Science. Yale University Press.
     
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  15. James W. Cornman (1974). Can Eddington's 'Two' Tables Be Identical? Australasian Journal of Philosophy 52 (1):22 – 38.
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  16. James W. Cornman (1974). Philosophical Problems and Arguments. New York,Macmillan.
     
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  17. James W. Cornman (1973). Theoretical Phenomenalism. Noûs 7 (2):120-138.
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  18. James W. Cornman & Boris J. Dirnbach (1973). Utilitarianism and the Obligation to Do Exactly One Act. Analysis 34 (1):20 - 23.
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  19. James W. Cornman (1972). Craig's Theorem, Ramsey-Sentences, and Scientific Instrumentalism. Synthese 25 (1-2):82 - 128.
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  20. James W. Cornman (1972). Materialism and Some Myths About Some Givens. The Monist 56 (2):215-233.
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  21. James W. Cornman (1972). On Direct Perception. Review of Metaphysics 26 (September):38-56.
  22. James W. Cornman (1971). A Reconstruction of Berkeley: Minds and Physical Objects as Theoretical Entities. Ratio 13.
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  23. James W. Cornman (1971). Materialism and Sensations. Yale University Press.
  24. James W. Cornman (1971). Observing and What It Entails. Philosophy of Science 38 (3):415-417.
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  25. James W. Cornman (1970). Sellars, Scientific Realism, and Sensa. Review of Metaphysics 23 (March):417-51.
  26. James W. Cornman (1970). Theoretical Terms, Berkeleian Notions, and Minds. In Colin Murray Turbayne (ed.), A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays. Bobbs-Merrill.
  27. James W. Cornman (1969). On the Relevance of Linguistic Reference to Ontology. Journal of Philosophy 66 (20):700-712.
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  28. James W. Cornman (1968). Mental Terms, Theoretical Terms, and Materialism. Philosophy of Science 35 (March):45-63.
    Some materialists argue that we can eliminate mental entities such as sensations because, like electrons, they are theoretical entities postulated as parts of scientific explanations, but, unlike electrons, they are unnecessary for such explanations. As Quine says, any explanatory role of mental entities can be played by "correlative physiological states and events instead." But sensations are not postulated theoretical entities. This is shown by proposing definitions of the related terms, 'observation term,' and 'theoretical term,' and then classifying the term 'sensation.' (...)
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  29. James W. Cornman (1968). On the Elimination of 'Sensations' and Sensations. Review of Metaphysics 22 (September):15-35.
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  30. James W. Cornman (1968). Private Languages and Private Entities. Australasian Journal of Philosophy 46 (2):117 – 126.
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  31. James W. Cornman (ed.) (1968). Studies in Logical Theory: Essays. Oxford, Blackwell.
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  32. James W. Cornman (1967). Indirectly Verifiable: Everything or Nothing. [REVIEW] Philosophical Studies 18 (4):49 - 56.
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  33. James W. Cornman (1966). More on Mistaken Memory. Analysis 26 (December):57-58.
  34. James W. Cornman (1966). Metaphysics, Reference, and Language. New Haven, Yale University Press.
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  35. James W. Cornman (1965). Malcolm's Mistaken Memory. Analysis 25 (April):161-167.
  36. James W. Cornman (1964). Strawson's “Person”. Theoria 30 (3):145-156.
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  37. James W. Cornman (1964). Speak Your Thoughts: Comments. Journal of Philosophy 61 (21):665-668.
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  38. James W. Cornman (1964). The Extent of Intentionality. Philosophical Quarterly 14 (October):355-357.
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  39. James W. Cornman (1964). Uses of Language and Philosophical Problems. Philosophical Studies 15 (1-2):11 - 17.
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  40. James W. Cornman (1963). Language and Ontology. Australasian Journal of Philosophy 41 (3):291 – 305.
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  41. James W. Cornman (1962). Intentionality and Intensionality. Philosophical Quarterly 12 (January):44-52.
    Certain philosophers have held the thesis of the unity of science. As often conceived, the thesis has two parts: the thesis of physicalism and the thesis of extensionality. For each of these two parts there is an outstanding problem, i.e. the problem of intentionality and the problem of intensionality respectively. The purpose of this paper is twofold: first, to make explicit the nature of these two problems, and second, to show to what extent they can be said to be the (...)
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  42. James W. Cornman (1962). The Identity of Mind and Body. Journal of Philosophy 59 (August):486-92.
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