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  1. James W. Heisig (forthcoming). Nishida's Medieval Bent. Japanese Journal of Religious Studies.
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  2. James W. Heisig (forthcoming). The Third Conference of the Tōzai Shūkyō Kōryū Gakkai. Buddhist-Christian Studies.
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  3. James W. Heisig (2013). An Inquiry Into the Good and Nishida's Missing Basho. Comparative and Continental Philosophy 4 (2):237 - 251.
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  4. Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz (2013). Theravada Buddhism: The View of the Elders. Philosophy East and West 63 (2).
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  5. James W. Heisig (2012). Nothing and Nowhere East and West: The Hint of a Common Ground. Angelaki 17 (3):17-30.
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  6. James W. Heisig (2011). tANAbe hAjime ANd the hiNt of A dhARmic fiNALity. Comprendre 13 (2):55-69.
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  7. James W. Heisig (2010). East Asian Philosophy and the Case Against Perfect Translations. Comparative and Continental Philosophy 2 (1):81-90.
    In this essay the author argues for rethinking the canons of translation of East Asian philosophical texts in order to draw Western philosophers more deeply into conversation with them.
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  8. James W. Heisig (2008). In Memoriam: Jan Van Bragt (1928–2007). Buddhist-Christian Studies 28 (1):141-144.
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  9. James W. Heisig (2008). The Cultural Disarmament of Philosophy. Universitas Philosophica 50:17-40.
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  10. James W. Heisig (2006). Book Review: Steffen Döll, Wozu also suchen? Zur Einführung in das Denken von Ueda Shizuteru. [REVIEW] Japanese Journal of Religious Studies 33:208-211.
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  11. James W. Heisig (2005). Japan Society for Buddhist-Christian Studies. Buddhist-Christian Studies 24 (1):235-235.
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  12. James W. Heisig (2005). Reviews: Defending Japan's Pacific War: The Kyoto School Philosophers and Post-White Power. [REVIEW] Japanese Journal of Religious Studies 32:163-166.
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  13. James W. Heisig (2005). Reviews: Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. [REVIEW] Japanese Journal of Religious Studies 32:178-180.
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  14. James W. Heisig (2005). The 2004 Meeting of the Japan Society for Buddhist-Christian Studies. Buddhist-Christian Studies 25 (1):153-153.
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  15. James W. Heisig (2003). Reviews: L'Oriente di Heidegger, Nichilismo e vacuità del Sé. A cura di Carlo Saviani. [REVIEW] Japanese Journal of Religious Studies 30:159-162.
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  16. James W. Heisig (2000). Non-I and Thou: Nishida, Buber, and the Moral Consequences of Self-Actualization. Philosophy East and West 50 (2):179-207.
    Ten years after Buber published his "I and Thou," the Japanese philosopher Nishida Kitarō published a book of the same title, knowing only Buber's name but nothing of his ideas. A comparison of these two works suggests certain fundamental differences between philosophies of being and philosophies of nothingness regarding the nature of human relationships. In particular, it points to the inherent tendency of the latter to remove moral responsibility and social consciousness to high but ineffective levels of abstraction.
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  17. James W. Heisig & John C. Maraldo (eds.) (1995). Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  18. James W. Heisig (1990). The Religious Philosophy of the Kyoto School: An Overview. Japanese Journal of Religious Studies 17 (1):51-81.
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  19. James W. Heisig (1982). Book Review: Early Buddhism and Christianity: A Comparative Study of the Founders' Authority, the Community, and the Discipline by Chai-Shin Yu. [REVIEW] Japanese Journal of Religious Studies 9:320-322.
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