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Profile: James Ward
Profile: James Ward (University of Massachusetts, Boston)
Profile: James Ward (San Jose State University)
  1. James Ward (2012). Naturalism and Agnosticism: Volume 1: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW] Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism , and Agnosticism , in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 1 set Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described (...)
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  2. James Ward (2012). Naturalism and Agnosticism: Volume 2: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW] Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism , and Agnosticism , in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 2 oppose dualist defences of the Mechanical Theory, which claim that the mind is distinct from physical objects. Ward ultimately argues for (...)
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  3. James Ward (2011). Naturalism and Agnosticism: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism , and Agnosticism , in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. The lectures in Volume 1 set Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described (...)
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  4. James Ward (2011). Naturalism and Agnosticism 2 Volume Paperback Set: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896–1898. [REVIEW] Cambridge University Press.
    James Ward was Professor of Mental Philosophy and Logic at the University of Cambridge. First published in 1899, this two-volume work consists of his Gifford Lectures, delivered between 1896 and 1898, in which he criticises Naturalism , and Agnosticism , in favour of Idealism, in which spiritual and non-material phenomena are central to human experience. Volume 1 sets Naturalism and Agnosticism within the context of the Mechanical Theory, arguing against its claim that experience can be fully described in terms of (...)
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  5. James Ward (2008). London is All Waste. Substance 37 (2):78-93.
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  6. James H. Ward (2003). Setting the Diversity Agenda Straight. Business and Professional Ethics Journal 22 (3):73-91.
  7. Neil A. Granitz & James C. Ward (2001). Actual and Perceived Sharing of Ethical Reasoning and Moral Intent Among in-Group and Out-Group Members. Journal of Business Ethics 33 (4):299 - 322.
    Despite an extensive amount of research studying the influence of significant others on an individual's ethical behavior, researchers have not examined this variable in the context of organizational group boundaries. This study tests actual and perceptual sharing and variation in ethical reasoning and moral intent within and across functional groups in an organization. Integrating theory on ethical behavior, group dynamics, and culture, it is proposed that organizational structure affects cognitive structure. Departmental boundaries create stronger social ties within the group as (...)
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  8. James F. Ward (1984). Language, Form, and Inquiry: Arthur F. Bentley's Philosophy of Social Science. University of Massachusetts Press.
    I Introduction: Philosophy and Social Science Men "know," but they no longer are so certain that their knowledge will not be rearranged. ...
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  9. Howard H. Kendler, Tracy S. Kendler & James W. Ward (1972). An Ontogenetic Analysis of Optional Intradimensional and Extradimensional Shifts. Journal of Experimental Psychology 95 (1):102.
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  10. Howard H. Kendler & James W. Ward (1971). Memory Loss Following Discrimination of Conceptually Related Material. Journal of Experimental Psychology 88 (3):435.
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  11. James Ward & Bertil Ghezzi (1970). Pius IX's Voltaire. Thought: A Journal of Philosophy 45 (3):346-370.
    The lively and colorful story of the important role played by a curioously neglected French journalist in the First Vatican Council (December 1869–July 1870).
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  12. James M. Ward (1969). The Message of the Prophet Hosea. Interpretation 23 (4):387-407.
    The primary purpose of Hosea's ministry was to provide a testimony that would effect reconciliation between Yahweh and Israel—during and beyond judgment.
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  13. James Ward (1933). No Title Available. Cambridge University Press.
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  14. James Ward (1927/1968). Essays in Philosophy. Freeport, N.Y.,Books for Libraries Press.
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  15. James Ward (1927). Psychology Applied to Education. Journal of Philosophy 24 (20):555-557.
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  16. James Ward & Olwen Ward Campbell (1927). Essays in Philosophy with a Memoir of the Author. University Press.
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  17. James Ward (1926). An Introduction to Philosophy. The Monist 36 (1):1-19.
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  18. James Ward (1926). A List of the Writings of James Ward. The Monist 36 (1):170 - 176.
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  19. James Ward (1926). A List of the Writings Of. The Monist 36:170.
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  20. James Ward (1925). Bradley's Doctrine of Experience. Mind 34 (133):13-38.
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  21. James Ward (1924). A Study of Kant. Philosophical Review 33 (3):290-294.
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  22. James Ward (1924). Norman Kemp Smith, Prolegomena to an Idealist Theory of Knowledge. [REVIEW] Hibbert Journal 23:175.
     
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  23. James Ward (1924). The Christian Ideas of Faith and Eternal Life. Hibbert Journal 23:193.
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  24. James Ward (1923). Immanuel Kant. Pub. For the British Academy by H. Milford, Oxford University Press.
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  25. James Ward (1922/1976). A Study of Kant and a Lecture on Kant. Garland Pub..
     
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  26. James Ward (1920). "In the Beginning ....." The Presidential Address. Proceedings of the Aristotelian Society 20:1.
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  27. James Ward (1920). Sense-Knowledge (III.). Mind 29 (114):129-144.
  28. James Ward (1920). The Realm of Ends or, Pluralism and Theism; the Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-10, by James Ward. [REVIEW] The University Press.
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  29. James Ward (1919). Sense-Knowledge. Mind 28 (111):257-274.
  30. James Ward (1919). The Presidential Address: "In the Beginning....". Proceedings of the Aristotelian Society 20:1 - 24.
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  31. G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward (1916). Symposium: Are the Materials of Sense Affections of the Mind? Proceedings of the Aristotelian Society 17:418 - 458.
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  32. James Ward (1916). Personality the Final Aim of Social Eugenics. Hibbert Journal 15:529.
     
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  33. James Ward (1915/1971). Naturalism and Agnosticism. New York,Kraus Reprint Co..
    This book contains Volumes 1 and 2 of the original works.
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  34. James Ward (1913). Heredity and Memory. Revue Philosophique de la France Et de l'Etranger 76 (2):551-551.
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  35. James Ward (1912). Discussion. Proceedings of the Aristotelian Society 12:255.
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  36. James Ward (1912). The Realm of Ends: Or Pluralism and Theism. Philosophical Review 21 (3):360-366.
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  37. James Ward (1912). The Realm of Ends, or, Pluralism and Theism the Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-10. Cambridge at the University Press.
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  38. James Ward (1912). The Realm of Ends or Pluralism and Theism; The Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-1910. [REVIEW] Mind 21 (83):427-437.
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  39. W. R. Sorley, A. D. Lindsay, Bernard Bosanquet & James Ward (1911). Symposium: Purpose and Mechanism. Proceedings of the Aristotelian Society 12:216 - 263.
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  40. James Ward (1911). The Realm of Ends; or, Pluralism and Theism. Gifford Lects., 1907-10.
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  41. S. Alexander, James Ward, Carveth Read & G. F. Stout (1907). The Nature of Mental Activity. A Symposium. Proceedings of the Aristotelian Society 8:215 - 257.
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  42. James Ward (1906). Mechanism and Morals: The World of Science and the World of History. Philosophical Review 15:102.
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  43. James Ward (1904). A Note in Reply to Doctor Perry. Journal of Philosophy, Psychology and Scientific Methods 1 (12):325.
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  44. James Ward (1904). Naturalism and Agnosticism. Second Edition. Philosophical Review 13:478.
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  45. James Ward (1904). On the Definition of Psychology. Philosophical Review 13:474.
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  46. James Ward (1904). The Present Problems of General Psychology. Philosophical Review 13 (6):603-621.
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  47. Henry Sidgwick & James Ward (1902). Philosophy, its Scope and Relations an Introductory Course of Lectures by the Late Henry Sidgwick. Macmillan and Co., Ltd. Macmillan Company.
     
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  48. Henry Sidgwick & James Ward (1902). Philosophy, its Scope and Relations an Introductory Course of Lectures. Macmillan.
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  49. Henry Sidgwick & James Ward (1902). Philosophy: Its Scope and Relations, an Intr. Course of Lects. [Ed. By J. Ward].
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  50. James Ward (1899). Naturalism and Agnosticism, the Gifford Lectures delivered before the university of Aberdeen in the year 1896-1898, 2 vol. [REVIEW] Revue de Métaphysique et de Morale 7 (6):7-7.
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