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James van Cleve [76]James Lewis Van Cleve [1]
  1. James Van Cleve (1999). Problems From Kant. Oxford University Press.
    This rigorous examination of Kant's CRITIQUE OF PURE REASON provides a comprehensive analysis of the major themes of Kant's most famous work. Author James Van Cleve presents clear and detailed discussions of Kant's transcendental idealism, necessity and analyticity, space and time, substance and cause, noumena and things in themselves, problems of the self, and rational theology. He also discusses the relationship between Kant's thought and modern anti-realism, in particular the work of Putnam and Dummett. Organized around Kant's text but devoted (...)
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  2. James van Cleve (1984). Reliability, Justification, and the Problem of Induction. Midwest Studies in Philosophy 9 (1):555--67.
  3. James van Cleve (2008). The Moon and Sixpence : A Defense of Mereological Universalism. In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell Pub.
     
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  4. James Van Cleve (1985). Three Versions of the Bundle Theory. Philosophical Studies 47 (1):95 - 107.
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  5. James Van Cleve (1979). Foundationalism, Epistemic Principles, and the Cartesian Circle. Philosophical Review 88 (1):55-91.
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  6.  68
    James van Cleve (2011). Can Coherence Generate Warrant Ex Nihilo? Probability and the Logic of Concurring Witnesses. Philosophy and Phenomenological Research 82 (2):337-380.
    Most foundationalists allow that relations of coherence among antecedently justified beliefs can enhance their overall level of justification or warrant. In light of this, some coherentists ask the following question: if coherence can elevate the epistemic status of a set of beliefs, what prevents it from generating warrant entirely on its own? Why do we need the foundationalist’s basic beliefs? I address that question here, drawing lessons from an instructive series of attempts to reconstruct within the probability calculus the classical (...)
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  7.  51
    James Van Cleve (2002). Thomas Reid's Geometry of Visibles. Philosophical Review 111 (3):373-416.
  8.  44
    James Van Cleve (1992). Semantic Supervenience and Referential Indeterminacy. Journal of Philosophy 89 (7):344-361.
  9. James van Cleve (1990). Mind-Dust or Magic? Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  10. James van Cleve (1994). Predication Without Universals? A Fling with Ostrich Nominalism. Philosophy and Phenomenological Research 54 (3):577-590.
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  11.  41
    James Van Cleve (2007). Reid's Answer to Molyneux's Question. The Monist 90 (2):251-270.
  12.  32
    James van Cleve (2008). Reid on Single and Double Vision: Mechanics and Morals. Journal of Scottish Philosophy 6 (1):1-20.
    When we look at a tree, two images of it are formed, one on each of our retinas. Why, then, asks the child or the philosopher, do we not see two trees?1 Thomas Reid offers an answer to this question in the section of his Inquiry into the Human Mind entitled ‘Of seeing objects single with two eyes’. The principles he invokes in his answer serve at the same time to explain why we do occasionally see objects double. In Part (...)
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  13. James Van Cleve (2003). Is Knowledge Easy -- Or Impossible? Externalism as the Only Alternative to Skepticism. In Stephen Luper (ed.), The Skeptics: Contemporary Essays. Ashgate
  14.  24
    James Van Cleve (forthcoming). Objectivity Without Objects: A Priorian Program. Synthese:1-15.
    The issues I explore in this paper are best introduced by the table with which it begins. The left-hand entry in each row gives expression to a kind objectivity; the right-hand entry affirms the existence of a special kind of object. When philosophers believe in any of the entities on the right, it is typically because they think them necessary to ground the facts on the left. By the same token, when philosophers deny any of the facts on the left, (...)
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  15.  39
    James Van Cleve (2012). Defining and Defending Nonconceptual Contents and States. Philosophical Perspectives 26 (1):411-430.
  16. James Van Cleve (1999). Problems From Kant. Oxford University Press Usa.
    This rigorous examination of Kant's Critique of Pure Reason provides a comprehensive analysis of the major metaphysical and epistemological questions of Kant's most famous work. Author James Van Cleve presents clear and detailed discussions of Kant's positions and arguments on these themes, as well as critical assessments of Kant's reasoning and conclusions. Expansive in its scope, Van Cleves study covers the overall structure of Kant's idealism, the existence and nature of synthetic a priori knowledge, the epistemology of geometry, and the (...)
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  17.  4
    James Van Cleve (2016). Précis of Problems From Reid. Philosophy and Phenomenological Research 93 (1):208-211.
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  18.  39
    James Van Cleve (1990). List of Program Participants. Journal of Philosophy 87 (10):564-568.
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  19.  31
    James Van Cleve (2004). 4 Reid's Theory of Perception. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press
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  20.  28
    James Van Cleve (1990). Program of the Meetings. Journal of Philosophy 87 (10):551-563.
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  21. James van Cleve (1983). Conceivability and the Cartesian Argument for Dualism. Pacific Philosophical Quarterly 64 (January):35-45.
  22.  7
    James van Cleve (1990). Supervenience and Closure. Philosophical Studies 58 (3):225-38.
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  23.  18
    James Van Cleve (2005). Why Coherence is Not Enough: A Defense of Moderate Foundationalism. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell
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  24. James Van Cleve (2006). I. The Principles of Veracity and Credulity. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press
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  25.  58
    James van Cleve (1987). Right, Left, and the Fourth Dimension. Philosophical Review 96 (1):33-68.
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  26.  77
    James Van Cleve (1995). Putnam, Kant and Secondary Qualities. Philosophical Papers 24 (2):83-109.
  27.  22
    James Van Cleve (1990). Supervenience and Closure. Philosophical Studies 58 (3):225 - 238.
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  28. James van Cleve (2011). Sosa on Easy Knowledge and the Problem of the Criterion. Philosophical Studies 153 (1):19-28.
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  29.  20
    James Van Cleve (1979). Appendixes to the Program. Journal of Philosophy 76 (10):593-599.
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  30.  2
    James Van Cleve (2016). Replies to Falkenstein, Copenhaver, and Winkler. Philosophy and Phenomenological Research 93 (1):232-245.
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  31.  37
    James Van Cleve (2002). Receptivity and Our Knowledge of Intrinsic Properties. Philosophy and Phenomenological Research 65 (1):218–237.
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  32.  6
    James van Cleve (1990). Mind -- Dust or Magic? Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  33.  26
    James Van Cleve (1985). Epistemic Supervenience and the Circle of Belief. The Monist 68 (1):90-104.
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  34.  95
    James Van Cleve (2000). Devitt's Realism and Truth. Noûs 34 (4):657–663.
  35.  75
    James van Cleve (2011). Rates of Passage. Analytic Philosophy 52 (3):141-170.
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  36.  73
    James Van Cleve (2006). Touch, Sound, and Things Without the Mind. Metaphilosophy 37 (2):162-182.
    Two notable thought experiments are discussed in this article: Reid's thought experiment about whether a being supplied with tactile sensations alone could acquire the conception of extension and Strawson's thought experiment about whether a being supplied with auditory sensations alone could acquire the conception of mind-independent objects. The experiments are considered alongside Campbell's argument that only on the so-called relational view of experience is it possible for experiences to make available to their subjects the concept of mind-independent objects. I consider (...)
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  37.  19
    James Van Cleve (1990). List of Group Participants. Journal of Philosophy 87 (10):580-584.
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  38. James Van Cleve (1986). Mereological Essentialism, Mereological Conjunctivism, and Identity Through Time. Midwest Studies in Philosophy 11 (1):141-156.
     
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  39.  46
    James van Cleve (2004). Review: Thomas Reid and the Story of Epistemology. [REVIEW] Mind 113 (450):405-416.
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  40.  3
    James van Cleve (2002). Receptivity and Our Knowledge of Intrinsic Properties. Philosophy and Phenomenological Research 65 (1):218-237.
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  41.  5
    James Van Cleve (1996). If Meinong Is Wrong, Is McTaggart Right? Philosophical Topics 24 (1):231-254.
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  42. James Van Cleve & Robert E. Frederick (1994). The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space. Philosophy and Phenomenological Research 54 (2):459-466.
  43.  45
    James Van Cleve (1981). Reflections on Kant's Second Antimony. Synthese 47 (3):481-494.
  44.  14
    James Van Cleve (1983). Epistemic Superoeruence and the Circle of Belief. Journal of Philosophy 80 (9999):660-661.
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  45.  21
    James Van Cleve (2013). Necessity, Analyticity, and the A Priori. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge
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  46.  52
    James van Cleve (2010). Matter, Space and Quality: Reflections on Unger's All the Power in the World. Philosophy and Phenomenological Research 80 (2):457-466.
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  47.  3
    James van Cleve (1994). Predication Without Universals? Philosophy and Phenomenological Research 54 (3):577-590.
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  48.  52
    James van Cleve (2003). Précis of Problems From Kant. Philosophy and Phenomenological Research 66 (1):190–195.
  49. James van Cleve (2008). Reid's Response to the Skeptic. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press
  50.  31
    James van Cleve (2002). Time, Idealism, And The Identity Of Indiscernibles. Noûs 36 (s16):379-393.
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