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  1. James Van Cleve (2013). Necessity, Analyticity, and the A Priori. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge.
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  2. James Van Cleve (2012). Defining and Defending Nonconceptual Contents and States. Philosophical Perspectives 26 (1):411-430.
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  3. James van Cleve (2011). Can Coherence Generate Warrant Ex Nihilo? Probability and the Logic of Concurring Witnesses. Philosophy and Phenomenological Research 82 (2):337-380.
    Most foundationalists allow that relations of coherence among antecedently justified beliefs can enhance their overall level of justification or warrant. In light of this, some coherentists ask the following question: if coherence can elevate the epistemic status of a set of beliefs, what prevents it from generating warrant entirely on its own? Why do we need the foundationalist’s basic beliefs? I address that question here, drawing lessons from an instructive series of attempts to reconstruct within the probability calculus the classical (...)
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  4. James Van Cleve (2011). Epistemic Humility and Causal Structuralism. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
     
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  5. James Van Cleve (2011). Primary–Secondary Quality Distinction. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press.
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  6. James van Cleve (2011). Rates of Passage. Analytic Philosophy 52 (3):141-170.
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  7. James Van Cleve (2011). Reid on the Real Foundation of the Primary-Secondary Quality Distinction. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press.
     
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  8. James van Cleve (2011). Sosa on Easy Knowledge and the Problem of the Criterion. Philosophical Studies 153 (1):19-28.
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  9. James van Cleve (2010). Matter, Space and Quality: Reflections on Unger's All the Power in the World. Philosophy and Phenomenological Research 80 (2):457-466.
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  10. James van Cleve (2008). Double Appearances Are Double Trouble: Reply to Foster. Journal of Scottish Philosophy 6 (2):195-196.
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  11. James van Cleve (2008). Reid on Single and Double Vision: Mechanics and Morals. Journal of Scottish Philosophy 6 (1):1-20.
    When we look at a tree, two images of it are formed, one on each of our retinas. Why, then, asks the child or the philosopher, do we not see two trees?1 Thomas Reid offers an answer to this question in the section of his Inquiry into the Human Mind entitled ‘Of seeing objects single with two eyes’. The principles he invokes in his answer serve at the same time to explain why we do occasionally see objects double. In Part (...)
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  12. James van Cleve (2008). Reid's Response to the Skeptic. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
  13. James van Cleve (2008). The Moon and Sixpence : A Defense of Mereological Universalism. In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell Pub..
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  14. James Van Cleve (2007). Reid's Answer to Molyneux's Question. The Monist 90 (2):251-270.
  15. James Van Cleve (2006). Touch, Sound, and Things Without the Mind. Metaphilosophy 37 (2):162-182.
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  16. James Van Cleve (2006). I. The Principles of Veracity and Credulity. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press.
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  17. James Van Cleve (2006). Reid on the Credit of Human Testimony. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press.
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  18. James Van Cleve (2005). Why Coherence is Not Enough: A Defense of Moderate Foundationalism. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell.
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  19. James Van Cleve (2004). Externalism and Disjunctivism. In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
     
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  20. James Van Cleve (2004). 4 Reid's Theory of Perception. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press.
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  21. James van Cleve (2004). Review: Thomas Reid and the Story of Epistemology. [REVIEW] Mind 113 (450):405-416.
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  22. James van Cleve (2004). Version of Which Runs as Follows: 2 1. For Any Veridical Experience, There is a Possible Illusory or Hallucinatory Experience. [REVIEW] In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. 481.
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  23. James Van Cleve (2003). Is Knowledge Easy -- Or Impossible? Externalism as the Only Alternative to Skepticism. In Stephen Luper (ed.), The Skeptics: Contemporary Essays. Ashgate.
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  24. James van Cleve (2003). Précis of Problems From Kant. Philosophy and Phenomenological Research 66 (1):190–195.
  25. James van Cleve (2003). Replies. Philosophy and Phenomenological Research 66 (1):219–227.
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  26. James van Cleve (2003). Reid Versus Berkeley on the Inverted Retinal Image. Philosophical Topics 31 (1/2).
  27. James van Cleve (2002). Time, Idealism, And The Identity Of Indiscernibles. Noûs 36 (s16):379-393.
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  28. James Van Cleve (2002). Receptivity and Our Knowledge of Intrinsic Properties. Philosophy and Phenomenological Research 65 (1):218–237.
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  29. James Van Cleve (2002). Thomas Reid's Geometry of Visibles. Philosophical Review 111 (3):373-416.
  30. James Van Cleve (2000). Devitt's Realism and Truth. Noûs 34 (4):657–663.
  31. James van Cleve (1999). Epistemic Supervenience Revisited. Philosophy and Phenomenological Research 59 (4):1049-1055.
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  32. James Van Cleve (1999). Problems From Kant. Oxford University Press.
    This rigorous examination of Kant's CRITIQUE OF PURE REASON provides a comprehensive analysis of the major themes of Kant's most famous work. Author James Van Cleve presents clear and detailed discussions of Kant's transcendental idealism, necessity and analyticity, space and time, substance and cause, noumena and things in themselves, problems of the self, and rational theology. He also discusses the relationship between Kant's thought and modern anti-realism, in particular the work of Putnam and Dummett. Organized around Kant's text but devoted (...)
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  33. James Van Cleve (1998). F Three Versions of the Bundle\ V Theory J. In S. Laurence C. MacDonald (ed.), Contemporary Readings in the Foundations of Metaphysics. Basil Blackwell.
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  34. James van Cleve (1995). Does Truth Supervene on Evidence? In Elias E. Savellos & Ümit D. Yalçin (eds.), Supervenience: New Essays. Cambridge University Press.
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  35. James Van Cleve (1995). Putnam, Kant and Secondary Qualities. Philosophical Papers 24 (2):83-109.
  36. James van Cleve (1994). Predication Without Universals? A Fling with Ostrich Nominalism. Philosophy and Phenomenological Research 54 (3):577-590.
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  37. James van Cleve (1994). Predication Without Universals? Philosophy and Phenomenological Research 54 (3).
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  38. James Van Cleve (1992). Analyticity, Undeniability, and Truth. Canadian Journal of Philosophy 22 (sup1):89-111.
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  39. James Van Cleve (1992). Semantic Supervenience and Referential Indeterminacy. Journal of Philosophy 89 (7):344-361.
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  40. James Van Cleve (1992). The Argument From Geometry, Transcendental Idealism, and Kant's Two Worlds. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  41. James van Cleve (1991). Entity, Identity, and Actuality: A Critical Review. Philosophical Papers 20 (1):37-50.
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  42. James Van Cleve (1991). Left, Right, and Higher Dimensions'. In James Van~Cleve & Robert E. Frederick (eds.), The Philosophy of Right and Left. Kluwer.
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  43. James Van Cleve (1990). Supervenience and Closure. Philosophical Studies 58 (3):225 - 238.
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  44. James Van Cleve (1990). Emergence Vs. Panpsychism: Magic or Mind Dust? Philosophical Perspectives 4:215-226.
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  45. James van Cleve (1990). Mind-Dust or Magic? Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  46. James van Cleve (1990). Mind -- Dust or Magic? Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
     
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  47. James van Cleve (1987). Right, Left, and the Fourth Dimension. Philosophical Review 96 (1):33-68.
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