Search results for 'Jamie M. Poolton' (try it on Scholar)

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  1.  13
    Johan M. Koedijker, Jamie M. Poolton, Jonathan P. Maxwell, Raôul R. D. Oudejans, Peter J. Beek & Rich S. W. Masters (2011). Attention and Time Constraints in Perceptual-Motor Learning and Performance: Instruction, Analogy, and Skill Level. Consciousness and Cognition 20 (2):245-256.
    We sought to gain more insight into the effects of attention focus and time constraints on skill learning and performance in novices and experts by means of two complementary experiments using a table tennis paradigm. Experiment 1 showed that skill-focus conditions and slowed ball frequency disrupted the accuracy of experts, but dual-task conditions and speeded ball frequency did not. For novices, only speeded ball frequency disrupted accuracy. In Experiment 2, we extended these findings by instructing novices either explicitly or by (...)
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  2.  7
    R. MasteRs, J. Poolton & J. Maxwell (2008). Stable Implicit Motor Processes Despite Aerobic Locomotor Fatigue. Consciousness and Cognition 17 (1):335-338.
    Implicit processes almost certainly preceded explicit processes in our evolutionary history, so they are likely to be more resistant to disruption according to the principles of evolutionary biology [Reber, A. S. . The cognitive unconscious: An evolutionary perspective. Consciousness and Cognition, 1, 93–133.]. Previous work . Knowledge, nerves and know-how: The role of explicit versus implicit knowledge in the breakdown of a complex motor skill under pressure. British Journal of Psychology, 83, 343–358.]) has shown that implicitly learned motor skills remain (...)
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  3.  62
    J. M. Poolton, J. P. Maxwell, R. S. W. Masters & M. Raab (2006). Benefits of an External Focus of Attention: Common Coding or Conscious Processing? Journal of Sports Sciences 24 (1):89-99.
  4.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  5.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  6.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  7.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  8.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  9.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  10.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  11.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  12.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  13. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  14. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  15. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  16.  1
    M. Jamie Ferreira (1994). The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira. Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  17. M. Jamie Ferreira (1994). Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira. Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  18.  23
    R. Zachary Manis (2011). M. Jamie Ferreira, Kierkegaard, , 200 Pages. ISBN: 1405142782 . Hardback/Paperback: $89.95/31.95. Journal of Moral Philosophy 8 (4):633-635.
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  19.  11
    Vanessa Rumble (2003). Ferreira, M. Jamie. Love's Grateful Striving: A Commentary on Kierkegaard's “Works of Love”. Review of Metaphysics 56 (4):871-872.
  20.  10
    Sylvia Walsh (2003). Book Review: M. Jamie Ferreira, Love's Grateful Striving: A Commentary on Kierkegaard's `Works of Love'. [REVIEW] International Journal for Philosophy of Religion 53 (2):115-117.
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  21.  6
    Edward F. Mooney (2009). Review of M. Jamie Ferreira, Kierkegaard. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  22.  1
    R. Zachary Manis (2011). M. Jamie Ferreira, Kierkegaard, (Wiley-Blackwell, 2009), 200 Pages. ISBN: 1405142782 (Pbk). Hardback/Paperback: $89.95/31.95. [REVIEW] Journal of Moral Philosophy 8 (4):633-635.
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  23. Peter Byrne (1992). Paul J. Griffiths. An Apology for Apologetics: A Study in the Logic of Interreligious Dialogue. Pp. Xii+113. Barry Miller. From Existence to God: A Contemporary Philosophical Argument. Pp.X+206. Richard J. Blackwell. Galileo, Bellarmine and the Bible. Pp. X + 291. $29.95 Hdbk.Terence W. Tilley. The Evils of Theodicy. Pp. Xii + 279.M. Jamie Ferreira. Transforming Vision: Imagination and Will in Kierkegaardian Faith. Pp. 168. £25.00 Hdbk.C. Robert Mesle. John Hick's Theodicy: A Process Humanist Critique. Pp. Xxxiii+141. £35.00 Hdbk. [REVIEW] Religious Studies 28 (2):283.
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  24. Alan Millar (1983). M. Jamie Ferreira. Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Pp. X, 156. £9.50. [REVIEW] Religious Studies 19 (1):134.
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  25. R. Zachary Manis (2011). M. Jamie Ferreira, Kierkegaard, , 200 Pages. ISBN: 1405142782 . Hardback/Paperback: $89.95/31.95. [REVIEW] Journal of Moral Philosophy 8 (4):633-635.
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  26. M. Jamie Ferreira (1987). Janet M. Soskice: "Metaphor and Religious Language". [REVIEW] The Thomist 51 (4):719.
     
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  27.  94
    Sharon Krishek (2008). Two Forms of Love: The Problem of Preferential Love in Kierkegaard's Works of Love. Journal of Religious Ethics 36 (4):595-617.
    The duty to love one's neighbor as oneself is at the core of Kierkegaard's Works of Love . In this book, Kierkegaard unfolds the meaning of neighborly love and claims that it is the only valid form of true love. He contrasts between neighborly love and preferential love (which includes romantic love and friendship) and criticizes the latter for being nothing but a form of selfishness. However, in some contexts, Kierkegaard seems to acknowledge (...)
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  28.  14
    Jamie Tappenden (2001). Recent Work in Philosophy of Mathematics: Review of P. Maddy, Naturalism in Mathematics; S. Shapiro, Philosophy of Mathematics: Structure and Ontology; M. Resnik, Mathematics as a Science of Patterns. [REVIEW] Journal of Philosophy 98 (9):488 - 497.
  29. Edith A. Nutescu, Hayley Y. Park, Surrey M. Walton, Juan C. Blackburn, Jamie M. Finley, Richard K. Lewis & Glen T. Schumock (2005). Factors That Influence Prescribing Within a Therapeutic Drug Class. Journal of Evaluation in Clinical Practice 11 (4):357-365.
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  30.  3
    Ruth H. Jack, Martin C. Gulliford, Jamie Ferguson & Henrik Møller (2006). Explaining Inequalities in Access to Treatment in Lung Cancer. Journal of Evaluation in Clinical Practice 12 (5):573-582.
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  31.  1
    Jamie M. Pinto, Janet L. Schairer & Anna Petrova (2014). Comparative Effectiveness of Implementation of a Nursing-Driven Protocol in Reducing Bronchodilator Utilization for Hospitalized Children with Bronchiolitis. Journal of Evaluation in Clinical Practice 20 (3):267-272.
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  32.  27
    M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  33.  1
    M. Jamie Ferreira (2001). Love's Grateful Striving a Commentary on Kierkegaard's Works of Love. Monograph Collection (Matt - Pseudo).
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  34.  41
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  35.  2
    Lenahan L. O’Connell, Carroll U. Stephens, Michael Betz, Jon M. Shepard & Jamie R. Hendry (2005). An Organizational Field Approach to Corporate Rationality: The Role of Stakeholder Activism. Business Ethics Quarterly 15 (1):93-111.
    This paper contends that rationality is more properly evaluated as a property of an organization’s relationships with its stakeholders than of the organization itself. We predicate our approach on the observation that stakeholders can hold goals quite distinct from those of owners and top managers, and these too can be rationally pursued. We build upon stakeholder theory and Weber’s classic distinction between wertrationalitat and zweckrationalitat, adding to them the “new institutionalist” concept of the organization field . Stakeholders employ a variety (...)
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  36.  4
    M. Jamie Ferreira (1993). Transforming Vision: Imagination and Will in Kierkegaardian Faith. International Journal for Philosophy of Religion 34 (2):127-129.
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  37.  96
    Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  38.  34
    M. Jamie Ferreira (1995). A Religion Without Talking. Hume Studies 21 (1):140-142.
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  39.  69
    Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  40.  11
    M. Jamie Ferreira (2009). Kierkegaard. Wiley-Blackwell.
    Introduction: Reading Kierkegaard -- Either or and the first upbuilding discourses -- Repetition, fear, and trembling, and more discourses -- Philosophical fragments, the concept of anxiety, and discourses -- Concluding unscientific postscript and two ages -- Works of love, discourses, and other writings -- The sickness unto death and discourses -- Practice in Christianity, discourses, and the attack -- Looking back and looking ahead.
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  41.  24
    John Lippitt (2012). Kierkegaard and the Problem of Special Relationships: Ferreira, Krishek and the 'God Filter'. [REVIEW] International Journal for Philosophy of Religion 72 (3):177-197.
    Kierkegaard’s Works of Love has often been accused of being unable to deal adequately with ‘special relationships’. This debate has re-emerged in a fresh form in a recent disagreement in the secondary literature between M. Jamie Ferreira and Sharon Krishek. Krishek charges Ferreira with failing to acknowledge some important conflicts in Kierkegaard’s account of preferential love. In this article, I argue that some key passages are indeed insufficiently addressed in Ferreira’s account. Yet ultimately, I argue, Krishek ends up condemning (...)
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  42.  11
    M. Jamie Ferreira (1998). Kierkegaard and The Lover. Enrahonar 29 (9):1-9.
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  43.  19
    M. Jamie Ferreira (1994). Hume and Imagination. International Philosophical Quarterly 34 (1):39-57.
  44.  31
    Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  45.  13
    M. Jamie Ferreira (1999). Other-Worldliness in Kierkegaard's Works of Love. Philosophical Investigations 22 (1):65–79.
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  46. M. Jamie Ferreira (2010). The "Socratic Secret": The Postscript to the Philosophical Crumbs. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press
     
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  47.  8
    Nicola S. Schutte, John M. Malouff, Maureen Simunek, Jamie McKenley & Sharon Hollander (2002). Characteristic Emotional Intelligence and Emotional Well-Being. Cognition and Emotion 16 (6):769-785.
  48.  19
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  49.  57
    Sanford Shieh (2009). Teaching & Learning Guide For: Frege on Definitions. Philosophy Compass 4 (5):885-888.
    Three clusters of philosophically significant issues arise from Frege's discussions of definitions. First, Frege criticizes the definitions of mathematicians of his day, especially those of Weierstrass and Hilbert. Second, central to Frege's philosophical discussion and technical execution of logicism is the so-called Hume's Principle, considered in The Foundations of Arithmetic . Some varieties of neo-Fregean logicism are based on taking this principle as a contextual definition of the operator 'the number of …', and criticisms of such neo-Fregean programs sometimes appeal (...)
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  50.  10
    M. Jamie Ferreira (1997). Equality, Impartiality, and Moral Blindness in Kierkegaard's "Works of Love". Journal of Religious Ethics 25 (1):65 - 85.
    Kierkegaard's "Works of Love" provocatively presses for a reconsideration of impartiality, partiality, and equality. Past readings of this text have typically (1) criticized its focus on the abstract category of "human being," ignoring its attention to distinctiveness and difference; (2) defended it from the charge of abstraction by accenting its treatment of distinctiveness and difference, playing down its assumptions about the "essentially" human; (3) acknowledged its emphases on both essence and difference, arguing that they are incompatible and irreconcilable; or (4) (...)
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