24 found
Sort by:
  1. Jan A. Aertsen (2006). " Transcendence" in the Middle Ages: The Ulterior and the Mutual. Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    No categories
     
    My bibliography  
     
    Export citation  
  2. Jan A. Aertsen (2006). 'Transcendens'im Mittelalter. Recherches de Théologie Et Philosophie Médiévales 73 (2):291-310.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Jan A. Aertsen (2005). Aquinas and the Human Desire for Knowledge. American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Jan A. Aertsen (2005). Metaphysics as a Transcendental Science. Quaestio 5 (1):376-389.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Jan A. Aertsen (2004). Paragraph Four. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--133.
    No categories
     
    My bibliography  
     
    Export citation  
  6. Jan A. Aertsen (2004). Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--133.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Jan A. Aertsen (1999). Is There a Medieval Philosophy? International Philosophical Quarterly 39 (4):385-412.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Jan A. Aertsen (1998). Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus. Franciscan Studies 56 (1):47-64.
  9. Jan A. Aertsen (1998). Thomas Aquinas on the Good: The Relation Between Metaphysics and Ethics.”. In Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.), Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press. 235--53.
    No categories
     
    My bibliography  
     
    Export citation  
  10. Jan A. Aertsen (1998). The Philosophical Importance of the Doctrine of the Transcendentals in Thomas Aquinas. Revue Internationale de Philosophie 52 (204):249-268.
    No categories
     
    My bibliography  
     
    Export citation  
  11. Jan A. Aertsen (1996). Albertus Magnus und die mittelalterliche Philosophie. Allgemeine Zeitschrift für Philosophie 21:111-128.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. Jan A. Aertsen (1995). Gibt es eine mittelalterliche Philosophie. Philosophisches Jahrbuch 102 (1):161-176.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Jan A. Aertsen (1994). Thomas van Aquino En de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht. Bijdragen 55 (1):56-71.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Jan A. Aertsen (1994). Thomas van Aquino en de Thomas van Utrecht: kritische kanttekeningen bij de Utrechtse lezing van de Summa Theologiae. Bijdragen 55 (1):56-71.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Jan A. Aertsen (1993). Aquinas's Philosophy in its Historical Setting. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 12--37.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Jan A. Aertsen (1992). Ontology and Henology in Medieval Philosophy. In Egbert P. Bos & P. A. Meijer (eds.), On Proclus and His Influence in Medieval Philosophy. E.J. Brill. 120--140.
    No categories
     
    My bibliography  
     
    Export citation  
  17. Jan A. Aertsen (1992). Truth as Transcendental in Thomas Aquinas. Topoi 11 (2):159-171.
    Aquinas presents his most complete exposition of the transcendentals inDe veritate 1, 1, that deals with the question What is truth?. The thesis of this paper is that the question of truth is essential for the understanding of his doctrine of the transcendentals.The first part of the paper (sections 1–4) analyzes Thomas''s conception of truth. Two approaches to truth can be found in his work. The first approach, based on Aristotle''s claim that truth is not in things but in the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Jan A. Aertsen (1991). Beauty in the Middle Ages: A Forgotten Transcendental? Medieval Philosophy and Theology 1:68-97.
  19. Jan A. Aertsen (1990). The Metaphysics of Good and Evil According to Suarez. Review of Metaphysics 44 (2):420-421.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Jan A. Aertsen (1990). Wolfgang Schmidl, Homo discens: Studien zur pädagogischen Anthropologie bei Thomas von Aquin.(Veröffentlichungen der Kommission für Philosophie und Pädagogik, 22.) Vienna: Österreichische Akademie der Wissenschaften, 1987. Paper. Pp. 210. ÖS 280. DM 40. [REVIEW] Speculum 65 (1):231-232.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  21. Jan A. Aertsen (1989). Method and Metaphysics. New Scholasticism 63 (4):405-418.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Jan A. Aertsen (1986). Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie. Vivarium 24 (2):143-157.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Jan A. Aertsen (1985). The Convertibility of Being and Good in St. Thomas Aquinas. New Scholasticism 59 (4):449-470.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Jan A. Aertsen (1974). Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'. Philosophia Reformata 39:102-55.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation