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  1. Jan A. Aertsen (1992). Truth as Transcendental in Thomas Aquinas. Topoi 11 (2):159-171.
    Aquinas presents his most complete exposition of the transcendentals inDe veritate 1, 1, that deals with the question What is truth?. The thesis of this paper is that the question of truth is essential for the understanding of his doctrine of the transcendentals.The first part of the paper (sections 1–4) analyzes Thomas''s conception of truth. Two approaches to truth can be found in his work. The first approach, based on Aristotle''s claim that truth is not in things but in the (...)
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  2.  52
    Jan A. Aertsen (1985). The Convertibility of Being and Good in St. Thomas Aquinas. New Scholasticism 59 (4):449-470.
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  3.  55
    Jan A. Aertsen (2005). Aquinas and the Human Desire for Knowledge. American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
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  4.  50
    Jan A. Aertsen (1991). Beauty in the Middle Ages: A Forgotten Transcendental? Medieval Philosophy and Theology 1:68-97.
  5.  22
    Jan A. Aertsen (1998). Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus. Franciscan Studies 56 (1):47-64.
  6.  17
    Jan A. Aertsen (2005). Metaphysics as a Transcendental Science. Quaestio 5 (1):376-389.
  7.  9
    Jan A. Aertsen (1993). Aquinas's Philosophy in its Historical Setting. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 12--37.
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  8.  29
    Jan A. Aertsen (1999). Is There a Medieval Philosophy? International Philosophical Quarterly 39 (4):385-412.
  9. Jan A. Aertsen (1996). Albertus Magnus und die mittelalterliche Philosophie. Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
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  10.  35
    Jan A. Aertsen (1986). Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie. Vivarium 24 (2):143-157.
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  11.  8
    Jan A. Aertsen (2004). ""Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--133.
  12.  17
    Jan A. Aertsen (1990). The Metaphysics of Good and Evil According to Suarez. Review of Metaphysics 44 (2):420-421.
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  13.  12
    Jan A. Aertsen (1989). Method and Metaphysics. New Scholasticism 63 (4):405-418.
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  14.  5
    Jan A. Aertsen (1994). Thomas van Aquino En de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht. Bijdragen 55 (1):56-71.
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  15.  3
    Jan A. Aertsen (2006). 'Transcendens'im Mittelalter. Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
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  16.  1
    Jan A. Aertsen (1990). Wolfgang Schmidl, Homo discens: Studien zur pädagogischen Anthropologie bei Thomas von Aquin.(Veröffentlichungen der Kommission für Philosophie und Pädagogik, 22.) Vienna: Österreichische Akademie der Wissenschaften, 1987. Paper. Pp. 210. ÖS 280. DM 40. [REVIEW] Speculum 65 (1):231-232.
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  17.  1
    Jan A. Aertsen (1994). Thomas van Aquino en de Thomas van Utrecht: kritische kanttekeningen bij de Utrechtse lezing van de Summa Theologiae. Bijdragen 55 (1):56-71.
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  18. Jan A. Aertsen (1995). Gibt es eine mittelalterliche Philosophie. Philosophisches Jahrbuch 102 (1):161-176.
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  19. Jan A. Aertsen (1990). Homo Discens: Studien zur Pädagogischen Anthropologie bei Thomas von AquinWolfgang Schmidl. Speculum 65 (1):231-232.
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  20. Jan A. Aertsen & Andreas Speer (1997). Individuum und Individualität im Mittelalter. Tijdschrift Voor Filosofie 59 (1):148-149.
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  21. Jan A. Aertsen (1992). Ontology and Henology in Medieval Philosophy. In Egbert P. Bos & P. A. Meijer (eds.), On Proclus and His Influence in Medieval Philosophy. E.J. Brill 120--140.
     
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  22. Jan A. Aertsen (2004). Paragraph Four. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--133.
     
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  23. Jan A. Aertsen & Andreas Speer (1999). Raum und Raumvorstellungen im Mittelalter. Tijdschrift Voor Filosofie 61 (3):586-586.
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  24. Jan A. Aertsen & Andreas Speer (eds.) (1998). Raum Und Raumvorstellungen Im Mittelalter. Miscellanea Mediaevalia 25. De Gruyter.
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  25. Jan A. Aertsen (1998). Thomas Aquinas on the Good: The Relation Between Metaphysics and Ethics.”. In Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.), Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press 235--53.
     
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  26. Jan A. Aertsen (2006). " Transcendence" in the Middle Ages: The Ulterior and the Mutual. Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
     
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  27. Jan A. Aertsen (1998). The Philosophical Importance of the Doctrine of the Transcendentals in Thomas Aquinas. Revue Internationale de Philosophie 52 (204):249-268.
     
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  28. Jan A. Aertsen (1974). Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'. Philosophia Reformata 39:102-55.
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  29. Jan A. Aertsen & Andreas Speer (1999). Was ist Philosophie im Mittelalter? Tijdschrift Voor Filosofie 61 (2):367-368.
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  30. Jan A. Aertsen & Andreas Speer (1998). Was Ist Philosophie Im Mittelalter? = Qu'est-Ce Que la Philosophie au Moyen Âge? = What is Philosophy in the Middle Ages? : Akten des X. Internationalen Kongresses Für Mittelalterliche Philosophie der Société Internaionale Pour l'Étude de la Philosophie Médiévale, 25. Bis 30. August 1997 Im Erfurt. [REVIEW]
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  31. Jan A. Aertsen (1984). Zich door het leven heendenken: Keuze uit het werk van Prof. Dr. B. A. M. Barendse O.P., met een inleiding van Th. van Velthoven, Uitg. Kok, Kampen, 1982,249 blz, - f 32,50. [REVIEW] Philosophia Reformata 49 (2):167-169.
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