Search results for 'Jan A. Eefsting' (try it on Scholar)

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  1.  71
    Cees M. P. M. Hertogh, Marike E. de Boer, Rose-Marie Dröes & Jan A. Eefsting (2007). Would We Rather Lose Our Life Than Lose Our Self? Lessons From the Dutch Debate on Euthanasia for Patients with Dementia. American Journal of Bioethics 7 (4):48 – 56.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
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  2.  4
    Alistair R. Niemeijer, Brenda J. M. Frederiks, Marja F. I. A. Depla, Johan Legemaate, Jan A. Eefsting & Cees M. P. M. Hertogh (2011). The Ideal Application of Surveillance Technology in Residential Care for People with Dementia. Journal of Medical Ethics 37 (5):303-310.
    Background As our society is ageing, nursing homes are finding it increasingly difficult to deal with an expanding population of patients with dementia and a decreasing workforce. A potential answer to this problem might lie in the use of technology. However, the use and application of surveillance technology in dementia care has led to considerable ethical debate among healthcare professionals and ethicists, with no clear consensus to date. Aim To explore how surveillance technology is viewed by care professionals and ethicists (...)
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  3.  14
    Cees Hertogh, Marike de Boer, Rose-Marie Dröes & Jan Eefsting (2007). Beyond a Dworkinean View on Autonomy and Advance Directives in Dementia. Response to Open Peer Commentaries on "Would We Rather Lose Our Life Than Lose Our Self? Lessons From the Dutch Debate on Euthanasia for Patients With Dementia". American Journal of Bioethics 7 (4):4-6.
  4. V. A. N. jAN (1993). Laura A. Michaelis. Journal of Semantics 10 (3):191.
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  5.  16
    Stephen Jan (1999). A New Perspective on Economic Analysis in Health Care?: A Critical Review of 'The Economics of Health Reconsidered' by Tom Rice. [REVIEW] Health Care Analysis 7 (1):99-106.
    A recently published book, 'The Economics of Health Reconsidered' by Tom Rice, provides a strong critique of the role of markets in health care. Many of the issues of 'market failure' raised by Rice, however, have been, to varying extents, recognised previously in the health economics literature (at least outside the U.S.). What perhaps sets Rice's book apart from previous attempts to document such issues is its elegance and the methodical manner in which this critique is delivered. Significantly the critique (...)
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  6.  4
    Virginia Wiseman & Stephen Jan (2000). Resource Allocation Within Australian Indigenous Communities: A Program for Implementing Vertical Equity. [REVIEW] Health Care Analysis 8 (3):217-233.
    Given the significant disparities in health and health related disadvantage between Aboriginal andnon-Aboriginal Australians, the application of somenotion of equity has a role to play in the formulationof policy with respect to Aboriginal health. Aboriginal andTorres Strait Islander has been abbreviated to Aboriginal. There has been considerable debate in Australia as to what the principles of equity should be. This paper discussesthe relevance of the principle of vertical equity (theunequal, but equitable, treatment of unequals) toAboriginal health funding. In particular, the (...)
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  7.  8
    Yun-hua Jan & 冉雲華 (1991). The Role of Filial Piety in Chinese Buddhism: A Reassessment. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 27--39.
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  8.  18
    Yün-Hua Jan (1980). A Buddhist Critique to the Classical Chinese Tradition. Journal of Chinese Philosophy 7 (4):301-318.
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  9.  6
    Faye Jan (2014). The Turing Test and Consciousness: A Proposal. Epistemologia 2 (2):181-193.
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  10.  3
    Wagner Ullrich, Gais Steffen & Born Jan (2005). Refinements and Confinements in a Two-Stage Model of Memory Consolidation. Behavioral and Brain Sciences 28 (6).
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  11.  15
    Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.
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  12.  11
    Yün-Hua Jan (1989). A Comparative Study of 'No-Thought' (Wu-Nien) in Some Indian and Chinese Buddhist Texts. Journal of Chinese Philosophy 16 (1):37-58.
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  13.  1
    H. Jan (1978). Notes From a Planning Office. Télos 1978 (37):167-180.
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  14. T. U. R. Jan (1898). Felix le Dantec. Le determinisme biologique et a personnalite cousciente. Przegląd Filozoficzny 1 (2).
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  15. Caploviô Jan (1962). Komenského potocká tlaëiareñ [L'imprimerie instalée par Comenius à Potok]. Acta Comeniana 21:102-113.
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  16.  4
    A. Tellings (2009). A Liberal Sexual Ethics for Adolescence? Jan Steutel's View as a Starting Point. Journal of Moral Education 38 (2):199-211.
    In this article Jan Steutel's paper 'Towards a sexual ethics for adolescence' is discussed. It is argued that his dichotomous conception of 'child' versus 'adult' unnecessarily limits his conception of 'adolescence', with unfortunate consequences for the answers to his research questions. Steutel's treatment of 'competences' is discussed, in particular the competences of adolescents, and it is argued that in this respect also Steutel is hindered by his conception of 'adolescence'. His conclusion that a liberal ethics is bound to declare all (...)
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  17.  68
    Lloyd Cox (2007). Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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  18.  43
    Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  19.  14
    Martin Palouš (2013). A Philosopher and His History Jan Patočka's Reflections on the End of Europe and the Arrival of the Post-European Epoch. Thesis Eleven 116 (1):77-98.
    This article analyzes the lectures and texts from the last period of Czech philosopher Jan Patočka, one of the last disciples of Edmund Husserl, the founding father of phenomenology. The point of departure is Patočka’s critical reception of Husserl’s concept of the crisis of European mankind. There are, however, two other elements distinctive of Patočka’s thought essential for this interpretation. First, he was a classical philosopher aiming at Socratic ‘care for the soul’. Second, he approached the theme of universal human (...)
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  20.  9
    Jarosław Sak (2008). Is a Disease Cognizable? Considerations on Philosophy of Medicine in Reference to the New Epistemology of Jan Srzednicki. Dialogue and Universalism 18 (1/3):157-163.
    The fundamental problem of Jan Srzednicki’s new epistemology is the question: how thoughts surpass the resistance of that what is ontologically present, how this process is possible? In Srzednicki’s opinion, thinking is a process of distancing from the pressure of ontological presence. His ideas offer a splendid inspiration for philosophy of medicine which attempts to answer the question “whether (and how) a disease is cognizable?” This question refers directly to and is translated into the question of the capacity to diagnose (...)
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  21.  4
    Lieve Uyttenhove (2007). “For God is a Flowing, Ebbing Sea” the Trinity in the Work of Jan Van Ruusbroec a Key to the Mystical Life. Bijdragen 68 (4):399-422.
    We have sought to expound how Jan van Ruusbroec goes about representing the relationship of love between God and human beings by proceeding from God’s inner life of love. Therefore, in the first part of our paper we elucidated Ruusbroec’s view of the inner love reality of the Triune God. In the second part we explained how genuine Christian mystical life is founded within the intra-trinitarian life of love. Prior to discussing the characteristics of Ruusbroec’s trinitarian position, we dwelled upon (...)
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  22.  4
    Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value might (...)
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  23. Ota Pavlicek & František Šmahel (eds.) (2015). A Companion to Jan Hus. Brill.
    _A Companion to Jan Hus_ offers in eleven substantial essays authored by specialized researchers from four countries an account of the life, work, thought and commemoration of Jan Hus, an important Czech theologian, reformer and martyr.
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  24.  20
    Edward Grant (1999). Aertsen, Jan A. & Andreas Speer, Raum und Raumvorstellungen im Mittelalter (Berlin and New York: Walter de Gruyter, 1998), xxi + 847 pp. 94 ills. DM 558.00 (cloth) ISBN 3 11 0157 16 0. [REVIEW] Early Science and Medicine 4 (1):91-93.
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  25.  14
    Martin Stone (1999). Jan A. Aersten and Andreas Speer (Eds.) Was Ist Philosophie Im Mittelalter? Miscellanea Mediaevalia, Volume 26. (Berlin–New York: Walter de Gruyter, 1999). Pp. XXVI+1066. DM 598 Hbk. [REVIEW] Religious Studies 35 (3):371-384.
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  26.  4
    James M. Murray (2009). Arnoud-Jan A. Bijsterveld, Do Ut Des: Gift Giving, “Memoria,” and Conflict Management in the Medieval Low Countries. Hilversum: Verloren, 2007. Paper. Pp. 309 Plus Errata Sheets; 42 Black-and-White Figures and 2 Tables. €29. [REVIEW] Speculum 84 (1):122-123.
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  27.  1
    Peter F. Dembowski (1988). Jan A. Nelson, Ed.,“Le Chevalier au Cygne” and “La Fin d'Elias”.(The Old French Crusade Cycle, 2.) University, Ala.: University of Alabama Press, 1985. Pp. 1, 556; 2 Black-and-White Plates. $60. [REVIEW] Speculum 63 (3):702-704.
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  28. C. Bazan (2000). Thomas d'Aquin Et les Transcendantaux: Retour Sur Un Livre de Jan A. Eertsen. Revue des Sciences Philosophiques Et Théologiques 84 (1):93-104.
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  29. Nathaniel C. Comfort (2009). Jan A. Witkowski; John R. Inglis .Davenport's Dream: Twenty‐First Century Reflections on Heredity and Eugenics. Xi + 298 Pp., Illus., Apps., Bibl., Index. Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2008. $55. [REVIEW] Isis 100 (1):191-192.
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  30. Peter F. Dembowski (1988). "Le Chevalier au Cygne" and "La Fin d'Elias"Jan A. Nelson. Speculum 63 (3):702-704.
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  31. Michael Ewbank (2016). Medieval Philosophy as Transcendental Thought: From Philip the Chancellor to Francisco Suárez. By Jan A. Aertsen. Pp. Xx, 756. Leiden, Brill, 2012, $288.00/€210.00. [REVIEW] Heythrop Journal 57 (2):439-441.
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  32. William H. Hanson (1971). Berg Jan. A Note on Deontic Logic. Mind, N.S. Vol. 69 , Pp. 566–567. Journal of Symbolic Logic 36 (1):182.
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  33. Ronald Harrop (1960). Łukasiewicz Jan. A System of Modal Logic. Actes du Xlème Congrès International de Philosophie, Volume XIV, Volume Complémentaire Et Communications du Colloque de Logique, North-Holland Publishing Company, Amsterdam 1953, and Editions E. Nauwelaerts, Louvain 1953, Pp. 82–87.Łukasiewicz Jan. A System of Modal Logic. The Journal of Computing Systems, Vol. 1 No. 3 , Pp. 111–149.Thomas Ivo. Note on a Modal System of Łukasiewicz. Dominican Studies, Vol. 6 , Pp. 167–170.Prior A. N.. The Interpretation of Two Systems of Modal Logic. The Journal of Computing Systems, Vol. 1 No. 4 , Pp. 201–208.Anderson Alan Ross. On the Interpretation of a Modal System of Łukasiewicz. The Journal of Computing Systems, Vol. 1 No. 4 , Pp. 209–210.Łukasiewicz Jan. Arithmetic and Modal Logic. The Journal of Computing Systems, Vol. 1 No. 4 , Pp. 213–219.Łukasiewicz Jan. On a Controversial Problem of Aristotle's Modal Syllogistic. Dominican Studies, Vol. 7 , Pp. 114–128. [REVIEW] Journal of Symbolic Logic 25 (3):293-296.
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  34. Carl G. Hempel (1958). Berg Jan. A Note on Dispositional Concepts. Philosophy and Phenomenological Research, Vol. 16 No. 1 , Pp. 121–123.Berg Jan. A Note on Reduction Sentences. Theoria , Vol. 24 , Pp. 1–8. [REVIEW] Journal of Symbolic Logic 23 (3):357.
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  35. Staffan Muller-Wille (2011). Eugenics: Then and Now: Jan A. Witkowski and John R. Inglis (Eds.): Davenports Dream: 21st Century Reflections on Heredity and Eugenics. Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 2008, Xiii+ 490pp, $55 HB. [REVIEW] Metascience 20 (2):347-349.
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  36. James M. Murray (2009). Do Ut Des: Gift Giving, "Memoria," and Conflict Management in the Medieval Low CountriesArnoud-Jan A. Bijsterveld. Speculum 84 (1):122-123.
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  37. Nicholas Rescher (1953). Kalicki Jan. A Test for the Equality of Truth-Tables. Journal of Symbolic Logic 18 (3):268-269.
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  38. Giovanni Ventimiglia (1997). Quali sarebbero le novita della dottrina tomista dei trascendentali? Osservazioni sullo studio di Jan A. Aertsen. Rivista di Filosofia Neo-Scolastica 89 (2-3):407-427.
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  39. Paul Ricœur (2007). Jan Patočka: de la philosophie du monde naturel à la philosophie de l'histoire. Studia Phaenomenologica 7:193-200.
    We reproduce here the text of a lecture held by Paul Ricoeur at Naples in 1997. Ricoeur sees in Patočka’s work an elliptical movement with two foci: the phenomenology of the natural world and the question of the meaning of history. Ricoeur evidences the new features of Patočka’s a-subjective phenomenology compared to Husserl’s transcendental idealism and Heidegger’s existential analytics. The transition from the phenomenology of the natural world to the problematic of history suggests in any case a substantial dialectical thread (...)
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  40.  14
    Jan Zouhar (forthcoming). Jan Patočka a Kosíkova Dialektika Konkrétního. Studia Philosophica.
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  41.  1
    H. A. Pogorzelski (1965). Łukasiewicz Jan. Uwagi o aksjomacie Nicoda i o “dedukcji uogólniającej”. . A reprint of 1869. Z zagadnień logiki i filozofii, Pisma wybrane, by Łukasiewicz Jan, edited by Słupecki Jerzy, Państwowe Wydawnictwo Naukowe, Warsaw 1961, pp. 164–177. [REVIEW] Journal of Symbolic Logic 30 (3):376-377.
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  42.  5
    Edward F. Findlay (2002). Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka. State University of New York Press.
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  43.  6
    Jim Bender (1998). What is so Disturbing About Jan Smiley's A Thousand Acres? Agriculture and Human Values 15 (2):153-160.
    Jane Smiley's award winning and disturbing novel, A Thousand Acres, invites a critical appraisal of a popular assumption for proponents of sustainable agriculture: that family farming and sustainable agriculture are (at least indirectly) mutually reinforcing. This process begins with a plot that presents an Iowa multigenerational farm family headed by an acutely dominant father. Consequences of this dominance include subjugation of everyone involved with the farming operation, varieties of abuse of the daughters, and primitive non-environmental farming. Also in the novel (...)
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  44.  6
    A. Souter (1936). Jakob Jan De Jong: Apologetiek En Christendom in den Octavius van Minucius Felix, with a Summary in English. Pp. Viii + 132. Maastricht: Boosten En Stols, 1935. Paper. [REVIEW] The Classical Review 50 (01):39-.
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  45.  5
    Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de filosofía (Chile) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  46.  5
    Frederik Herzberg (2014). A Note on “The No Alternatives Argument” by Richard Dawid, Stephan Hartmann and Jan Sprenger. European Journal for Philosophy of Science 4 (3):375-384.
    The defence of The No Alternatives Argument in a recent paper by R. Dawid, S. Hartmann and J. Sprenger rests on the assumption that the number of acceptable alternatives to a scientific hypothesis is independent of the complexity of the scientific problem. This note proves a generalisation of the main theorem by Dawid, Hartmann and Sprenger, where this independence assumption is no longer necessary. Some of the other assumptions are also discussed, and the limitations of the no-alternatives argument are explored.
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  47.  12
    Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  48.  4
    Jan Olof Bengtsson (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply. Pluralist 6 (1):135-143.
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  49.  1
    George Sarton (1937). In the Shadow of To-Morrow. A Diagnosis of the Spiritual Distemper of Our Time by Jan Huizinga; J. H. Huizinga. [REVIEW] Isis: A Journal of the History of Science 26:487-489.
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  50. A. Vigorelli (2012). Jan Patočka, La superciviltà e il suo conflitto interno. Scritti filosofico-politici, a cura di Francesco Tava, Edizioni Unicopli, Milano, 2012. Rivista di Storia Della Filosofia 67 (3):641-642.
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