41 found
Sort by:
Disambiguations:
Jan A. Aertsen [35]Jan Aertsen [18]Jana Aertsen [1]
  1.  168 DLs
    Jan A. Aertsen (1992). Truth as Transcendental in Thomas Aquinas. Topoi 11 (2):159-171.
    Aquinas presents his most complete exposition of the transcendentals inDe veritate 1, 1, that deals with the question What is truth?. The thesis of this paper is that the question of truth is essential for the understanding of his doctrine of the transcendentals.The first part of the paper (sections 1–4) analyzes Thomas''s conception of truth. Two approaches to truth can be found in his work. The first approach, based on Aristotle''s claim that truth is not in things but in the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2.  72 DLs
    Jan Aertsen (1988). Nature and Creature: Thomas Aquinas's Way of Thought. E.J. Brill.
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  3.  48 DLs
    Jan A. Aertsen (2005). Aquinas and the Human Desire for Knowledge. American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4.  42 DLs
    Jan A. Aertsen (1985). The Convertibility of Being and Good in St. Thomas Aquinas. New Scholasticism 59 (4):449-470.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5.  34 DLs
    Jan A. Aertsen (1991). Beauty in the Middle Ages: A Forgotten Transcendental? Medieval Philosophy and Theology 1:68-97.
  6.  27 DLs
    Jan Aertsen (2012). Medieval Philosophy as Transcendental Thought: From Philip the Chancellor (Ca. 1225) to Francisco Suarez. Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
    Direct download  
     
    My bibliography  
     
    Export citation  
  7.  23 DLs
    Jan A. Aertsen (1986). Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie. Vivarium 24 (2):143-157.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8.  22 DLs
    Jan A. Aertsen (1999). Is There a Medieval Philosophy? International Philosophical Quarterly 39 (4):385-412.
  9.  17 DLs
    Jan A. Aertsen (1998). Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus. Franciscan Studies 56 (1):47-64.
  10.  10 DLs
    Jan A. Aertsen (2005). Metaphysics as a Transcendental Science. Quaestio 5 (1):376-389.
  11.  8 DLs
    Jan A. Aertsen (1990). The Metaphysics of Good and Evil According to Suarez. Review of Metaphysics 44 (2):420-421.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12.  8 DLs
    Jan A. Aertsen (1989). Method and Metaphysics. New Scholasticism 63 (4):405-418.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13.  4 DLs
    Jan A. Aertsen (1993). Aquinas's Philosophy in its Historical Setting. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 12--37.
    Direct download  
     
    My bibliography  
     
    Export citation  
  14.  4 DLs
    Jan Aertsen & Andreas Speer (eds.) (1997). Qu'est-Ce Que La Philosophie au Moyen Age? =. Akademie Gemeinnütziger Wissenschaft Zu Erfurt.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15.  3 DLs
    Jan Aertsen & Andreas Speer (1997). Die Philosophie Bonaventuras und die Transzendentalienlehre. Recherches de Theologie Et Philosophie Medievales 64 (1):32-66.
    «Wer die heilige Schrift liebt, liebt auch die Philosophie, um durch sie den Glauben zu bestärken; aber die Philosophie ist der Baum der Erkenntnis von Gut und Böse, weil in ihr die Falschheit der Wahrheit beigemischt ist». Dieser Ausspruch Bonaventuras in einer Adventspredigt zu Joh 1,26-27 aus dem Jahre 1267 spiegelt die ganze Ambivalenz wider, die sich in seinen Schriften mit Bezug auf die Philosophie findet. Dem unverkennbaren philosophisch-spekulativen Impetus seines Denkens steht eine teilweise harsche Philosophen- und Philosophiekritik gegenüber. «Die (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16.  2 DLs
    Jan A. Aertsen (1994). Thomas van Aquino En de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht. Bijdragen 55 (1):56-71.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17.  2 DLs
    Jan A. Aertsen (2006). 'Transcendens'im Mittelalter. Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18.  2 DLs
    Jan A. Aertsen (2004). Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--133.
  19.  1 DLs
    Antonio Moreno, Jana Aertsen, Bruce Chapman & Janet Landa (1985). Alfred R. Mele. Philosophy 60 (234).
    Direct download  
     
    My bibliography  
     
    Export citation  
  20.  1 DLs
    Jan Aertsen (1996). Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas. E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
     
    My bibliography  
     
    Export citation  
  21.  1 DLs
    Jan A. Aertsen (1994). Thomas van Aquino en de Thomas van Utrecht: kritische kanttekeningen bij de Utrechtse lezing van de Summa Theologiae. Bijdragen 55 (1):56-71.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  22.  0 DLs
    Jan A. Aertsen (1998). The Philosophical Importance of the Doctrine of the Transcendentals in Thomas Aquinas. Revue Internationale de Philosophie 52 (204):249-268.
     
    My bibliography  
     
    Export citation  
  23.  0 DLs
    Jan Aertsen, Andreas Speer & Akademie Gemeinnèutziger Wissenschaften zu Erfurt (1997). Qu'est-Ce Que la Philosophie au Moyen Age? = What is Philosophy in the Middle Ages? = Was Ist Philosophie Im Mittelalter? : Der 10. Internationale Kongress Fèur Mittelalterliche Philosophie Vom 25. Bis 30. August 1997 in Erfurt in Kurzfassungen. [REVIEW] Monograph Collection (Matt - Pseudo).
    No categories
     
    My bibliography  
     
    Export citation  
  24.  0 DLs
    Jan A. Aertsen & Andreas Speer (eds.) (1998). Raum Und Raumvorstellungen Im Mittelalter. Miscellanea Mediaevalia 25. De Gruyter.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25.  0 DLs
    Jan A. Aertsen (1995). Gibt es eine mittelalterliche Philosophie. Philosophisches Jahrbuch 102 (1):161-176.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26.  0 DLs
    Jan Aertsen, Andreas Speer & Albert Zimmermann (1994). Philosophie Und Geistiges Erbe des Mittelalters. [S.N.].
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27.  0 DLs
    Jan A. Aertsen (1974). Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'. Philosophia Reformata 39:102-55.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28.  0 DLs
    Jan A. Aertsen (1996). Albertus Magnus und die mittelalterliche Philosophie. Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29.  0 DLs
    Jan Aertsen (2004). The Concept of "Transcendens" in the Middle Ages : What is Beyond and What is Common. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press
     
    My bibliography  
     
    Export citation  
  30.  0 DLs
    Jan A. Aertsen & Andreas Speer (1999). Raum und Raumvorstellungen im Mittelalter. Tijdschrift Voor Filosofie 61 (3):586-586.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  31.  0 DLs
    Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
    No categories
     
    My bibliography  
     
    Export citation  
  32.  0 DLs
    Jan A. Aertsen (1998). Thomas Aquinas on the Good: The Relation Between Metaphysics and Ethics.”. In Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.), Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press 235--53.
     
    My bibliography  
     
    Export citation  
  33.  0 DLs
    Jan A. Aertsen & Andreas Speer (1999). Was ist Philosophie im Mittelalter? Tijdschrift Voor Filosofie 61 (2):367-368.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  34.  0 DLs
    Jan A. Aertsen (2006). " Transcendence" in the Middle Ages: The Ulterior and the Mutual. Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
     
    My bibliography  
     
    Export citation  
  35.  0 DLs
    Jan A. Aertsen (1992). Ontology and Henology in Medieval Philosophy. In Egbert P. Bos & P. A. Meijer (eds.), On Proclus and His Influence in Medieval Philosophy. E.J. Brill 120--140.
     
    My bibliography  
     
    Export citation  
  36.  0 DLs
    Jan A. Aertsen & Andreas Speer (1997). Individuum und Individualität im Mittelalter. Tijdschrift Voor Filosofie 59 (1):148-149.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37.  0 DLs
    Jan A. Aertsen & Andreas Speer (1998). Was Ist Philosophie Im Mittelalter? = Qu'est-Ce Que la Philosophie au Moyen Âge? = What is Philosophy in the Middle Ages? : Akten des X. Internationalen Kongresses Für Mittelalterliche Philosophie der Société Internaionale Pour l'Étude de la Philosophie Médiévale, 25. Bis 30. August 1997 Im Erfurt. [REVIEW]
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  38.  0 DLs
    Jan A. Aertsen (1990). Wolfgang Schmidl, Homo discens: Studien zur pädagogischen Anthropologie bei Thomas von Aquin.(Veröffentlichungen der Kommission für Philosophie und Pädagogik, 22.) Vienna: Österreichische Akademie der Wissenschaften, 1987. Paper. Pp. 210. ÖS 280. DM 40. [REVIEW] Speculum 65 (1):231-232.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39.  0 DLs
    Jan A. Aertsen (2004). Paragraph Four. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--133.
     
    My bibliography  
     
    Export citation  
  40.  0 DLs
    Gerhard Endress, Jan Aertsen & Klaus Braun (eds.) (1999). Averroes and the Aristotelian Tradition: Sources, Constitution, and Reception of the Philosophy of Ibn Rushd (1126-1198): Proceedings of the Fourth Symposium Averroicum, Cologne, 1996. [REVIEW] Brill.
     
    My bibliography  
     
    Export citation  
  41.  0 DLs
    Jan Aertsen, Kent Emery & Andreas Speer (2001). Nach der Verurteilung von 1277 Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts : Studien Und Texte = After the Condemnation of 1277 : Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century : Studies and Texts. [REVIEW]
     
    My bibliography  
     
    Export citation