Search results for 'Jan Law' (try it on Scholar)

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  1. Alex Law & Jan Law (2002). Magical Urbanism:Walter Benjamin and Utopian Realism in the Film Ratcatcher. Historical Materialism 10 (4):173-211.score: 240.0
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  2. Ana Dinerstein, Mark Bould, Stuart Elden, Ishay Landa, Mike Wayne, Anna Kornbluh, Alex Law, Jan Law & Ben Watson (2002). Brill Online Books and Journals. Historical Materialism 10 (4).score: 240.0
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  3. Frank S. Ravitch (2010). Arie-Jan Kwak (Ed): Holy Writ: Interpreting Law and Religion. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):515-518.score: 78.0
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  4. Bruce W. Frier (1983). Jan Willem Tellegen: The Roman Law of Succession in the Letters of Pliny the Younger, 1. Pp. Xiv + 204. Zutphen: Terra, 1982. [REVIEW] The Classical Review 33 (02):340-341.score: 72.0
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  5. Jan C. Joerden (2004). Placebo and Criminal Law. Science and Engineering Ethics 10 (1):65-72.score: 42.0
    This article considers issues concerning cases where the use of placebo is lawful or is not lawful under aspects of German criminal law. It will differentiate between (...)
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  6. Jan Klabbers & Touko Piiparinen (eds.) (2013). Normative Pluralism and International Law: Exploring Global Governance. Cambridge University Press.score: 42.0
    This book addresses conflicts involving how law relates normative orders. The assumption behind the book is that law no longer automatically claims supremacy, but that actors can (...)
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  7. Jan M. Broekman (2007). Trading Signs: Semiotic Practices in Law and Medicine. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (3):223-236.score: 36.0
    Lawyers write, blog and are otherwise producers of words; they structure public life through legal discourse and integrate all issues that reinforce legal reasoning. Even if one (...)
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  8. Jan M. Broekman (1999). A Philosophy of European Union Law. Peeters.score: 36.0
     
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  9. Jan Rothkamm (2008). On the Foundations of Law: Religion, Nature, Morals. Ratio Juris 21 (3):300-311.score: 30.0
    Abstract. The article discusses the importance of three extra-legal sourcesdivine inspiration, natural law, and moralityfor a full understanding and effective application of law. Each source (...)
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  10. Jan M. Brockman (2009). Law in Life, Life in Law : Llewellyn's Legal Realism Revisited. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press.score: 30.0
     
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  11. Jan M. Broekman & William A. Pencak (2010). Signs of Law: The Roberta Kevelson Seminar on Law and Semiotics at Penn State University's Dickinson School of Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):1-1.score: 30.0
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  12. Jan Klabbers & Silke Trommer (2013). Peaceful Coexistence : Normative Pluralism in International Law. In Jan Klabbers & Touko Piiparinen (eds.), Normative Pluralism and International Law: Exploring Global Governance. Cambridge University Press.score: 30.0
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  13. Jan M. Broekman (1996). Intertwinements of Law and Medicine. Leuven University Press.score: 28.0
    PREFACE Ubi bene, ibi patria. The proverb expresses an important feature of this book. 'Being somewhere' necessarily implies an orientation towards ...
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  14. J. A. Cover (1999). Substance and Individuation in Leibniz. Cambridge University Press.score: 24.0
    This book offers a sustained re-evaluation of the most central and perplexing themes of Leibniz's metaphysics. In contrast to traditional assessments that view the metaphysics in (...) terms of its place among post-Cartesian theories of the world, Jan Cover and John O'Leary-Hawthorne examine the question of how the scholastic themes which were Leibniz's inheritance figure - and are refigured - in his mature account of substance and individuation. From this emerges a fresh and sometimes surprising assessment of Leibniz's views on modality, the Identity of Indiscernibles, form as an internal law, and the complete-concept doctrine. As a rigorous philosophical treatment of a still-influential mediary between scholastic and modern metaphysics, their study will be of interest to historians of philosophy and contemporary metaphysicians alike. (shrink)
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  15. Jan Yun-Hua (1980). Tao, Principle, and Law: The Three Key Concepts in the Yellow Emperor Taoism. Journal of Chinese Philosophy 7 (3):205-228.score: 24.0
  16. Jan-Willem van der Rijt (2011). Coercive Interference and Moral Judgment. Ethical Theory and Moral Practice 14 (5):549-567.score: 24.0
    Coercion is by its very nature hostile to the individual subjected to it. At the same time, it often is a necessary evil: political life cannot function (...)
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  17. Jan-Reinard Sieckmann (1992). Legal System and Practical Reason. On the Structure of a Normative Theory of Law. Ratio Juris 5 (3):288-307.score: 24.0
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  18. Guy Hawkins, Scott D. Brown, Mark Steyvers & Eric-Jan Wagenmakers (2012). Context Effects in Multi-Alternative Decision Making: Empirical Data and a Bayesian Model. Cognitive Science 36 (3):498-516.score: 24.0
    For decisions between many alternatives, the benchmark result is Hick's Law: that response time increases log-linearly with the number of choice alternatives. Even when Hick's (...)
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  19. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 24.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer' (...)s Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. Amrozowicz: Adam Smith: History and Poetics 8: C. Jan Swearingen: Adam Smith on Language and Rhetoric: The Ethics of Style, Character, and Propriety Part Three: Adam Smith and Moral Philosophy 9: Christel Fricke: Adam Smith: The Sympathetic Process and the Origin and Function of Conscience 10: Duncan Kelly: Adam Smith and the Limits of Sympathy 11: Ryan Patrick Hanley: Adam Smith and Virtue 12: Eugene Heath: Adam Smith and Self-Interest Part Four: Adam Smith and Economics 13: Tony Aspromourgos: Adam Smith on Labour and Capital 14: Nerio Naldi: Adam Smith on Value and Prices 15: Hugh Rockoff: Adam Smith on Money, Banking, and the Price Level 16: Maria Pia Paganelli: Commercial Relations: from Adam Smith to Field Experiments Part Five: Adam Smith on History and Politics 17: Spiros Tegos: Adam Smith: Theorist of Corruption 18: David M. Levy & Sandra J. Peart: Adam Smith and the State: Language and Reform 19: Fabrizio Simon: Adam Smith and the Law 20: Edwin van de Haar: Adam Smith on Empire and International Relations Part Six: Adam Smith on Social Relations 21: Richard Boyd: Adam Smith, Civility, and Civil Society 22: Gavin Kennedy: Adam Smith on Religion 23: Samuel Fleischacker: Adam Smith and Equality 24: Maureen Harkin: Adam Smith and Women Part Seven; Adam Smith: Legacy and Influence 25: Spencer J. Pack: Adam Smith and Marx 26: Craig Smith: Adam Smith and the New Right 27: Tom Campbell: Adam Smith: Methods, Morals and Markets 28: Amartya Sen: The Contemporary Relevance of Adam Smith. (shrink)
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  20. Jan M. Broekman (1975). A Structuralist Approach to the Philosophy of Law. Proceedings of the American Catholic Philosophical Association 49:37-48.score: 24.0
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  21. Bernard S. Jackson (2001). Literal Meaning and Rabbinic Hermeneutics: A Response to Claudio Luzzati and Jan Broekman. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):129-141.score: 24.0
    This response to the articles of Luzzati and Broekman (in this issue)addresses principally the character of early rabbinic legalinterpretation, as viewed by the Rabbis themselves. It (...)considers, withexamples, their concept of ``simple meaning'' (peshat), and itsplace within their overall hermeneutic system and its theologicalpresuppositions. The second section responds more briefly to thetheoretical critiques of Luzzati and Broekman, stressing that (myversion of) semiotics is descriptive rather than normative; resists thereduction of textual meaning to interpretation; and refuses to equatedecision-making with justification. I suggest that traces of traditionaltheological positions may be discerned in the normativist positions ofmy interlocutors. (shrink)
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  22. Letetia van der Poll (2012). Anne Wagner and Jan M Broekman (Eds): Prospects of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):295-296.score: 24.0
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  23. Jan Wouters (2000). Perspectives for International Law in the Twenty-First Century. Ethical Perspectives 7 (1):17-23.score: 24.0
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  24. Jan Harald Alnes (1999). Sense and Basic Law V in Frege's Logicism. Nordic Journal of Philosophical Logic 4:1-30.score: 24.0
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  25. Jan Berg (1970). Review: J. F. Staal, Negation and the Law of Contradiction in Indian Thought: A Comparative Study. [REVIEW] Journal of Symbolic Logic 35 (4):575-575.score: 24.0
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  26. Jan Bröchner, Karsten Åström & Stefan Larsson (forthcoming). Intention in Hybrid Organizations: The Diffusion of the Business Metaphor in Swedish Laws. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-16.score: 24.0
    Recent studies of conceptual metaphors in a legal context have often dealt with the power of embodiment. However, the connotations of culturally originated metaphors could be different (...)
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  27. Jan Such (2011). Scientific Law Versus Historical Generalization. An Attempt at an Explication. Poznan Studies in the Philosophy of the Sciences and the Humanities 97 (1):337-350.score: 24.0
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  28. Jan M. Broekman (1997). Bioethics and Law. Rechtstheorie 28 (1):1-20.score: 24.0
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  29. Jan M. Broekman (1985). The Minimum Content of Positivism. Positivism in the Law and in Legal Theory. Rechtstheorie 16 (4).score: 24.0
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  30. B. Sharon Byrd, Joachim Hruschka & Jan C. Joerdan (eds.) (1994). Jahrbuck Fur Recht Und Ethik (Annual for Law and Ethics). Duncker & Humblot.score: 24.0
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  31. B. Sharon Byrd & Jan C. Joerdan (eds.) (2005). Philosophica Practica Universalis: Festschrift for Joachim Hruschka, Jahrbuch Fur Recht Und Ethik (Annual Review of Law and Ethics). Duncker & Humblot.score: 24.0
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  32. Jan Engberg & Anne Lise Kjær (2011). Approaches to Language and the LawSome Introductory Notes. Hermes 46:7-10.score: 24.0
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  33. Jan Hallebeek (2000). Questions of Canon Law Concerning the Election and Consecration of a Bishop for the Church of Utrecht. Bijdragen 61 (1):17-50.score: 24.0
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  34. Fredrik Jörgensen & Jan Svanberg (2009). Legal Self-Efficacy and Managers' Use of Law. Archiv Fuer Rechts-Und Sozialphilosphie 95 (1):79-101.score: 24.0
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  35. Jan Henrik Klement (2012). Common Law Thinking in German Jurisprudence : on Alexy's Principles Theory. In Matthias Klatt (ed.), Institutionalized Reason: The Jurisprudence of Robert Alexy. Oxford University Press.score: 24.0
     
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  36. Jan Krasnowiecki (1960). A Logical Problem in the Law of Mistake as to Person. Philosophical Quarterly 10 (41):313-321.score: 24.0
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  37. Jan-Erik Lane (2011). Constitutions and Political Theory. Manchester University Press.score: 24.0
    Since constitutional arrangements are what make politics work, they are a central concern of political theory._This book, now completely updated, is the first comprehensive exploration of (...)the political theory of constitutions. Jan-Erik Lane begins by examining the origins and history of constitutionalism and answers key questions such as: What is a constitution? Why are there constitutions? From where does constitutionalism originate? How is the constitutional state related to democracy and justice? Constitutions play a major role in domestic and international politics in the early 21st century and an updated version of this classic textbook will introduce students to a number of different areas -- theoretical, empirical, and moral -- which will aid their understanding of this important topic. (shrink)
     
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  38. Jan-Werner Müller (2003). Myth, Law and Order: Schmitt and Benjamin Readreflections on Violence. History of European Ideas 29 (4):459-473.score: 24.0
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  39. Jan Opsomer (2012). Natural Law (W.) Kullmann Naturgesetz in der Vorstellung der Antike, besonders der Stoa. Eine Begriffsuntersuchung. (Philosophie der Antike 30.) Pp. 189. Stuttgart: Franz Steiner, 2010. Cased, €39. ISBN: 978-3-515-09633-1. [REVIEW] The Classical Review 62 (1):89-91.score: 24.0
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  40. Jan Schapp (2008). Über Freiheit Und Recht: Rechtsphilosophische Aufsätze 1992-2007. Mohr Siebeck.score: 24.0
    Er bleibt in der juristischen Diskussion aber doch weitgehend ohne scharfere Konturen. Jan Schapp hat sich dieser Thematik seit 1992 in einer Reihe rechtsphilosophischer Aufsatze angenommen, die (...)
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  41. Jan-R. Sieckmann (2009). Reconstructing Relativism. An Analysis of Radbruch's Philosophy of Law. Archiv Fuer Rechts-Und Sozialphilosphie 95 (1):14-27.score: 24.0
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  42. Jan Stepan (ed.) (1990). International Survey of Laws on Assisted Procreation. Schulthess Polygraphischer Verlag.score: 24.0
  43. Józef Andrzej Stuchliński (1994). Pragmatyczno-logiczna zasada sprzeczności. W obronie Arystotelesa. Filozofia Nauki 1.score: 24.0
    Jan Łukasiewicz distinguished three various formulations of the law of contradiction in Aristotle's considerations concerning axiomatic foundations of philosophia prima in the book Γ of Methaphysics. (...)Łukasiewicz referred to these formulations asontological”, „logical”, andpsychological”, respectively. The author focuses his attention on the last of them, namely to the so called psychological approach. He finds this approach to be an inadequate interpretation of Aristotle's views and tries to show that the most appropriate interpretation is pragmatic-logical. (shrink)
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  44. Piotr Wilczek (2010). Nowy postulat teorii mnogościaksjomat Leibniza-Mycielskiego. Filozofia Nauki 3.score: 24.0
    In this article we will present the Leibniz-Mycielski axiom (LM) of set theory (ZF) introduced several years ago by Jan Mycielski as an additional axiom of (...)set theory. This new postulate formalizes the so-called Leibniz Law (LL) which states that there are no two distinct indiscernible objects. From the Ehrenfeucht-Mostowski theorem it follows that every theory which has an infinite model has a model with indiscernibles. The new LM axiom states that there are infinite models without indis-cernibles. These models are called Leibnizian models of set theory. We will show that this additional axiom is equivalent to some choice principles within the axio-matic set theory. We will also indicate that this axiom is derivable from the axiom which states that all sets are ordinal definable (V=OD) within ZF. Finally, we will explain why the process of language skolemization implies the existence of indis-cernibles. In our considerations we will follow the ontological and epistemological paradigm of investigations. (shrink)
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  45. Jan Wouters (2005). Perspectives for International Law in the Twenty-First Century: Chaos or a World Legal Order. Ethical Perspectives 7 (1):17-23.score: 24.0
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  46. Thom Brooks (2007). Between Natural Law and Legal Positivism: Dworkin and Hegel on Legal Theory. Georgia State University Law Review 23 (3):513-60.score: 21.0
    In this article, I argue that - despite the absence of any clear influence of one theory on the other - the legal theories of Dworkin and Hegel (...)share several similar and, at times, unique positions that join them together within a distinctive school of legal theory, sharing a middle position between natural law and legal positivism. In addition, each theory can help the other in addressing certain internal difficulties. By recognizing both Hegel and Dworkin as proponents of a position lying in between natural law and legal positivist jurisprudence, we can gain clarity in why their general legal theories seem to fit uncomfortably, if indeed they can be said to fit at all, within so many different camps - while fitting comfortably in no particular camp - as well as highlight what has been overlooked. (shrink)
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  47. Robert C. Robinson (2010). The Role of Causation in Decision of Tort Law. Journal of Law, Development and Politics 1 (2).score: 21.0
    Tort law depends on three key concepts: causation, responsibility, and fault. However, I argue that the three key concepts are neither necessary, nor sufficient, for tort.
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  48. David Enoch (2011). Reason-Giving and the Law. In Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law. Oxford University Press.score: 21.0
    A spectre is haunting legal positivistsand perhaps jurisprudes more generallythe spectre of the normativity of law. Whatever else law is, it is sometimes said, (...)it is normative, and so whatever else a philosophical account of law accounts for, it should account for the normativity of law[1]. But law is at least partially a social matter, its content at least partially determined by social practices. And how can something social and descriptive in this down-to-earth kind of way be normative?[2] This is presumably a problem for any theory of law, but it is especially acute for legal positivism, according to which (roughly speaking) all there is to facts about legality are such descriptive social facts. If this is so, the thought goes, the task of accommodating the laws normativity immediately becomes both more daunting, and more urgent[3]. Unfortunately, though, it is entirely unclear what the problem of the normativity of law is supposed to be. Indeed, I suspect that there is no one problem here, as different people seem to have in mind different problems when they use this unhelpful phrase[4]. At least one family of issues people seem to have in mind when they talk about the normativity of law is a host of issues pertaining to the reason-giving force of the law. The law, it is sometimes said, gives reasons for action, and a theory of law should accommodate this obvious fact. But even when we focus just on questions regarding the reason-giving force of the law (and from now on I will restrict myself to just those, leaving other things people may have in mind when they talk about the normativity of law for another occasion), it is still not clear what the problem is. Indeed, my main purpose in this paper is to make some progress in understanding the relevant question here. And my conclusion is going to be somewhat skeptical: Once we are clear on what reason-giving in general consists in, and on what reason-giving powers the law actually has, there is not much by way of a problem here that needs to be solved, not a deep and interesting phenomenon here that theories of law need to accommodate, and that therefore places adequacy constraints on plausible theories of the nature of law.. (shrink)
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  49. Andrew Ashworth & Lucia Zedner (2008). Defending the Criminal Law: Reflections on the Changing Character of Crime, Procedure, and Sanctions. Criminal Law and Philosophy 2 (1):21-51.score: 21.0
    Recent years have seen mounting challenge to the model of the criminal trial on the grounds it is not cost-effective, not preventive, not necessary, not appropriate, (...)or not effective. These challenges have led to changes in the scope of the criminal law, in criminal procedure, and in the nature and use of criminal trials. These changes include greater use of diversion, of fixed penalties, of summary trials, of hybrid civil–criminal processes, of strict liability, of incentives to plead guilty, and of preventive orders. The paper will assess the implications of these changes for the function of the criminal law, assessing the reasons behind them, and examining whether or not they are to be welcomed. Identifying the larger import of these changes draws attention to the changing relationship between state and citizen as well as changes in the nature of the state itself. These can in turn be attributed to a jostling among the different manifestations of the authoritarian state, the preventive state, and the regulatory state. These changes have profound normative implications for a liberal theory of the criminal law that require its re-articulation and its defence. A modest start may be to insist that where the conduct is criminal and the consequences are punitive the protections of criminal procedure and trial must be upheld. (shrink)
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  50. Susan Haack (2008). Of Truth, in Science and in Law. Brooklyn Law Review 73 (2).score: 21.0
    Abstract: This paper responds to the question posed in the announcement of the conference at Brooklyn Law School at which it was presented: if and how [the (...)
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