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  1. Jan M. Broekman (2009). Face to Face. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):45-59.
    Peirce shows how he presupposes that a ‘most general science of semeiotic’ is entirely a matter of culture. Semiotics unfolds even beyond the debate on specific differences between nature and culture. The expression ‘semiotics of culture’ entails all components of a true pleonasm. Pierce finds his parallel in the philosophy of Hegel and both philosophers consider the close ties between expressiveness and consciousness as a specifically human, cultural and spiritual activity. That viewpoint leads not only to linguistic but also to (...)
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    Jan M. Broekman (2007). Trading Signs: Semiotic Practices in Law and Medicine. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (3):223-236.
    Lawyers write, blog and are otherwise producers of words; they structure public life through legal discourse and integrate all issues that reinforce legal reasoning. Even if one is inclined not to justify the power of their words in the context of a democratic theory, one is hardly able to challenge its public acceptance. But semiotic analyses harden the question whether these emperors wear nothing but robes. That attitude intensifies where medicine becomes increasingly relevant for legal discourse, as becomes clear where (...)
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  3.  2
    Jan M. Broekman (2001). Reiterating the Literal. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):121-128.
    Taking the letter of the law literally would equal the death of our hopeand expectation that law and its practices of justice will createimproved social realities. This insight is, however, seldom formulatedin legal discourse. A more profound analysis shows how ``the literal'',taken as a legal expression, covers the management of law's semanticsrather than delivering the precise description of a state of affairs inlaw. This pertains in particular to the ``well informed citizen'' (A.Schutz). Can legal meanings that should enter and perhaps (...)
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  4.  9
    Jan M. Broekman (1996). Intertwinements of Law and Medicine. Leuven University Press.
    PREFACE Ubi bene, ibi patria. The proverb expresses an important feature of this book. 'Being somewhere' necessarily implies an orientation towards ...
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  5. Chaïm Perelman & Jan M. Broekman (1981). Juristische Logik als Argumentationslehre. Tijdschrift Voor Filosofie 43 (3):585-587.
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  6.  4
    Jan M. Broekman (2010). Face to Face (II): Semiotics of Interactivity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):41-48.
    Faces challenge the sender-receiver model as the major scheme of thought for appropriately understanding interaction between human individuals. The openness and indeterminacy of faces lead to establish a semiotically relevant distinction between interaction and interactivity. The latter is our proposed articulation of the dynamic energy that thrives through the existence of signs and the uses of a semiotics. Facial expressions sustain and express the vital dynamism of making meaning in life. This often occurs at a bewildering distance to legal life (...)
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    Jan M. Broekman (2001). Legal Education, Institutional Skills and European Union Opinions. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (3):249-261.
    A cluster of issues in the context of legaleducation shows the importance of legalsemiotics: new forms of citizenship, new ideas on e-education, the recent design ofe-educational programs that focus the featuresof institutional life, the concept of a`learning society' are this cluster's elements.Opinions of European Union Institutions stimulate to conceive modern society in thelight of these issues. It leads to theformulation of a fifth freedom in the Union,(after freedom of persons and goods, servicesand capital) which is the freedom toparticipate in a (...)
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  8.  35
    Jan M. Broekman (1974). Structuralism: Moscow, Prague, Paris. D. Reidel Pub. Co..
    THE STRUCTURALISTIC ENDEAVOUR. THE WORLD AS MUSICAL SCORE The recent decades of this century have witnessed unusually rapid and far- reaching changes in the ...
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  9. Jan M. Broekman (1985). The Minimum Content of Positivism. Positivism in the Law and in Legal Theory. Rechtstheorie 16 (4).
     
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  10.  16
    Jan M. Broekman (1987). The Philosophical Basis of Medicine as a Philosophical Question. Theoretical Medicine and Bioethics 2 (2).
    The question of the philosophical basis of medical science and medical practice is considered under three closely related themes: (i) the doctor-patient relationship, (ii) the structure of the medical-ethical discourse, and (iii) the problem of philosophical founding in relation to medical conduct. The doctor-patient relationship is regarded as a transformational relation. Acceptance of the illness of the patient, the construction of a complaint as a necessary condition — and not a description of an existing reality — as well as the (...)
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  11.  13
    Jan M. Broekman (1986). Justice as Equilibrium. Law and Philosophy 5 (3):369 - 391.
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  12.  7
    Jan M. Broekman (1975). A Structuralist Approach to the Philosophy of Law. Proceedings of the American Catholic Philosophical Association 49:37-48.
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  13.  12
    Jan M. Broekman (1985). Beyond Legal Gaps. Law and Philosophy 4 (2):217 - 237.
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  14.  2
    Jan M. Broekman (2011). Commens and Communication. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (2):247-253.
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  15.  1
    Jan M. Broekman (2000). Unordered Lives. Philosophy, Psychiatry, and Psychology 7 (3):223-228.
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  16.  1
    Graham Bird & Jan M. Broekman (1966). Phanomenologie und Egologie: Faktisches und Transzendentales Ego Bei Edmund Husserl. Philosophical Quarterly 16 (65):370.
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  17.  1
    Jan M. Broekman & William A. Pencak (2009). Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):1-10.
    The Roberta Kevelson Seminar on Law and Semiotics is integrated in the regular program of a US Law School and student enrollment is honored with credit points. Hitherto, the study of Legal Semiotics has mainly been located outside the Law Schools in the US and the Faculties of Law in the EU. Two important questions within the more general theme of Legal Semiotics and Legal Education arose: (1) the program requirements in an education context, and (2) the attention and interests (...)
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  18. Jan M. Broekman (2000). A Phihsophy of European Union Law. Tijdschrift Voor Filosofie 62 (1):182-182.
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  19. Jan M. Broekman (1999). A Philosophy of European Union Law. Peeters.
     
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  20. Jan M. Broekman (1997). Bioethics and Law. Rechtstheorie 28 (1):1-20.
     
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  21. Jan M. Broekman (1990). Darstellung Und Sinn Zur Bedeutung der Mimesis in Kunstphilosophie Und Psychiatrie.
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  22. Jan M. Broekman & Jan Knopf (1977). Konkrete Reflexion, Festschrift Für Hermann Wein Zum 60. Tijdschrift Voor Filosofie 39 (2):349-349.
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  23. Jan M. Broekman (1982). Mens en mensbeeld van ons recht. Over recht en antropologie. Deel I: Antropologie. Tijdschrift Voor Filosofie 44 (1):179-180.
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  24. Jan M. Broekman & Frank Fleerackers (1997). Mens En Recht Essays Tussen Rechtstheorie En Rechtspraktijk : Liber Amicorum J.M. Broekman.
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  25. Jan M. Broekman (1965). Phanomenologie Und Egologie. Philosophy and Phenomenological Research 25 (4):604-604.
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  26. Jan M. Broekman (1993). Recht, Rechtsfilosofie En Rechtstheorie.
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  27. Jan M. Broekman (1982). Recht und Anthropologie. Tijdschrift Voor Filosofie 44 (3):570-572.
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  28. Jan M. Broekman (1972). Strukturalismus. Tijdschrift Voor Filosofie 34 (2):379-379.
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  29. Jan M. Broekman (2005). Semiotics for Citizens in Government Web Sites. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):285-306.
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  30. Jan M. Broekman & William A. Pencak (2010). Signs of Law: The Roberta Kevelson Seminar on Law and Semiotics at Penn State University's Dickinson School of Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):1-1.
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  31. Frank Fleerackers, Evert van Leeuwen, Bert van Roermund & Jan M. Broekman (1997). Law, Life and the Images of Man. Modes of Thought in Modern Legal Theory. Tijdschrift Voor Filosofie 59 (3):588-588.
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  32. Hemmo Müller-Suur, Jan M. Broekman & Gunter Hofer (1974). Die Wirklichkeit des Unverständlichen Professor Dr. Med. Hemmo Müller-Suur Zum 60. Geburtstag Gewidmet.
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  33. Bernhard Waldenfels, Jan M. Broekman & Ante Pažanin (eds.) (2013). Phenomenology and Marxism. Routledge.
    Originally published in English in 1984, this collection of essays documents a dialogue between phenomenology and Marxism, with the contributors representing a cross-section from the two traditions. The theoretical and historical presuppositions of the phenomenology inaugurated by Husserl are very different from those of the much older Marxist tradition, yet, as these essays show, there are definite points of contact, communication and exchange between the two traditions.
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  34.  45
    Bernhard Waldenfels, Jan M. Broekman & Ante Pažanin (eds.) (1984). Phenomenology and Marxism. Routledge & K. Paul.
    Phenomenology and Marxism in historical perspective Fred Dallmayr (Notre Dame, Indiana) The topic of phenomenology and Marxism immediately confronts us with ...
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  35. Hermann Wein, Jan M. Broekman & Jan Knopf (1975). Konkrete Reflexion Festschrift Für Hermann Wein Zum 60. Geburtstag.
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  36. Hermann Wein & Jan M. Broekman (1965). Philosophie Als Erfahrungswissenschaft Aufsätze Zur Philosophischen Anthropologie Und Sprachphilosophie. M. Nijhoff.
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