Search results for 'Jan Nystrom' (try it on Scholar)

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  1. Marc Bekoff & Jan Nystrom (2004). The Other Side of Silence: Rachel Carson's Views of Animals. Zygon 39 (4):861-884.score: 240.0
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  2. Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd (2004). Index to Volume 39. Zygon 39 (4).score: 240.0
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  3. Carolyn Nystrom (1993). Who is God? Moody Press.score: 60.0
    What does God look like? Where does He live? Does God love me? How can I hear God talk? Does God know what I think? Children naturally have many questions about God. In simple language they can understand, Carolyn Nystrom answers many of their basic questions. Brightly colored pictures complement the text and make this a perfect book to help children better understand who God is.
     
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  4. Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.score: 30.0
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  5. Yün-hua Jan (1981). The Mind as the Buddha-Nature: The Concept of the Absolute in Ch'an Buddhism. Philosophy East and West 31 (4):467-477.score: 30.0
  6. Paul C. Nystrom (1990). Differences in Moral Values Between Corporations. Journal of Business Ethics 9 (12):971 - 979.score: 30.0
    This research compares the importance of moral values for corporations' managements, as reported by 97 knowledgeable employees in eight corporations. Does an employee consensus emerge within corporations and does it differ between corporations? To answer this question, an analysis of covariance technique was used to compare the importance of moral values between corporations versus within corporations. Results corroborate the hypothesis that closely matched corporations do differ significantly from one another in the importance of prevailing moral values. Evidence also suggests that (...)
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  7. Yün-Hua Jan (1980). Tsung-Mi's Questions Regarding the Confucian Absolute. Philosophy East and West 30 (4):495-504.score: 30.0
  8. Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.score: 24.0
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  9. Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.score: 21.0
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  10. Varol Akman (1998). Book Review--Jaap Van der Does and Jan Van Eijk, Eds., Quantifiers, Logic, and Language. [REVIEW] .score: 18.0
    This is a review of Quantifiers, Logic, and Language, edited by Jaap van der Does and Jan van Eijk, published by CSLI (Center for the Study of Language and Information) Publications in 1996.
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  11. Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.score: 18.0
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  12. Philip Lawton (2003). Jan Patocka's Struggle. Philosophy and Theology 15 (2):321-331.score: 18.0
    Organized around the central concept of struggle, this paper is an introduction to the later thought of the Czech phenomenologist Jan Patočka (1907–1977), with attention to the circumstances of his life. The first section of the paper presents Patočka’s description of the “three movements” of human existence, with emphasis upon the second, the movement of defense, work, and survival. The second section examines his later conception of philosophy, where he reprised elements of classical Greek thought (the Heraclitean notion of polemos (...)
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  13. Malcolm Murray (ed.) (2007). Liberty, Games And Contracts: Jan Narveson And The Defense Of Libertarianism. Ashgate.score: 18.0
    Jan Narveson is one of the most significant contemporary defenders of the libertarian political position.
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  14. Kwok-Ying Lau (2007). Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement. Studia Phaenomenologica 7:475-492.score: 18.0
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  15. Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.score: 18.0
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  16. Ivan Chvatík (2007). Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs. Studia Phaenomenologica 7:163-189.score: 18.0
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  17. Verena Mock (1996). Common Sense Und Logik in Jan Smedslunds 'Psychologik'. Journal for General Philosophy of Science 27 (2):281 - 306.score: 18.0
    Common Sense and Logic in Jan Smedslund's 'Psycho-logic'. This paper is about the efforts the norwegian psychologist Jan Smedslund made in analyzing and checking philosophically his theory called 'Psycho-logic'. I am going to reconstruct and discuss the debates between Smedslund and several critics, which have been going on since about 1978, mainly in the "Scandinavian Journal of Psychology". A result will be that the kind of modal logics Smedslund uses - a type with realistic semantics and epistemology - is not (...)
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  18. Rivers Singleton (2000). From Bacteriology to Biochemistry: Albert Jan Kluyver and Chester Werkman at Iowa State. [REVIEW] Journal of the History of Biology 33 (1):141 - 180.score: 18.0
    This essay explores connections between bacteriology and the disciplinary evolution of biochemistry in this country during the 1930s. Many features of intermediary metabolism, a central component of biochemistry, originated as attempts to answer fundamental bacteriological questions. Thus, many bacteriologists altered their research programs to answer these questions. In so doing they changed their disciplinary focus from bacteriology to biochemistry. Chester Hamlin Werkman's (1893-1962) Iowa State career illustrates the research perspective that many bacteriologists adopted. As a junior faculty member in the (...)
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  19. Jan Olof Bengtsson (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply. Pluralist 6 (1):135-143.score: 18.0
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  20. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.score: 18.0
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  21. Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.score: 18.0
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  22. Hans-Christoph Schmidt Am Busch & Kai Wehmeier (2007). On the Relations Between Heinrich Scholz and Jan Łukasiewicz. History and Philosophy of Logic 28 (1):67-81.score: 18.0
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence of (...)
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  23. Martin Palouš (2013). A Philosopher and His History Jan Patočka's Reflections on the End of Europe and the Arrival of the Post-European Epoch. Thesis Eleven 116 (1):77-98.score: 18.0
    This article analyzes the lectures and texts from the last period of Czech philosopher Jan Patočka, one of the last disciples of Edmund Husserl, the founding father of phenomenology. The point of departure is Patočka’s critical reception of Husserl’s concept of the crisis of European mankind. There are, however, two other elements distinctive of Patočka’s thought essential for this interpretation. First, he was a classical philosopher aiming at Socratic ‘care for the soul’. Second, he approached the theme of universal human (...)
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  24. Jan Patočka (2007). Jan Patočka - Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.score: 18.0
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  25. Clélia Van Lerberghe (2009). Les Fondements d'Une Phénoménologie de la Littérature Selon Jan Patočka. The European Legacy 14 (6):697-711.score: 18.0
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  26. Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ).score: 18.0
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  27. Edward F. Findlay (2002). Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka. State University of New York Press.score: 18.0
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  28. Jan Konior (2010). Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW] Forum Philosophicum 15 (1):242-249.score: 18.0
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  29. Jan Małecki & Andrzej Tomczak (2008). Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak. Dialogue and Universalism 18 (9-10):162-166.score: 18.0
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  30. Heather Sheridan (2012). Sports Ethics: An Anthology By Jan Boxill (Editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport 31 (1):103-105.score: 18.0
    (2004). Sports Ethics: An Anthology By Jan Boxill (editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 103-105.
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  31. Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.score: 18.0
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value might (...)
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  32. Jan M. Ziolkowski (1989). John of Salisbury, John of Salisbury's “Entheticus Maior and Minor”, Ed. And Trans,(Into English and Dutch) Jan van Laarhoven. 3 Vols.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 17.) Leiden: EJ Brill, 1987. Paper. 1: Pp. Xvi, 1–250. 2: Pp. Xiv, 251–446. 3: Pp. X, 447–616. Hfl 172. [REVIEW] Speculum 64 (2):446-449.score: 18.0
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  33. Jan Zouhar (forthcoming). Jan Patočka a Kosíkova Dialektika Konkrétního. Studia Philosophica.score: 18.0
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  34. Jan Zouhar (2012). Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946). Przeglad Filozoficzny - Nowa Seria 21 (2):509-513.score: 18.0
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  35. Johann P. Arnason (2007). The Idea of Negative Platonism: Jan Patočka's Critique and Recovery of Metaphysics. Thesis Eleven 90 (1):6-26.score: 18.0
    The idea of negative Platonism, first formulated by Jan Patočka in the early 1950s, can be understood as an interpretation of the history of philosophy, with particular reference to its Greek beginnings, as well as a strategy for critical engagement with the metaphysical tradition and a reformulation of central phenomenological themes. Patočka reconstructs the Greek road to metaphysics as a shift from a non-objectifying comprehension of the world as a totality to a quest for systematic knowledge of ultimate reality. In (...)
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  36. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Beckmann. Alber.score: 18.0
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  37. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Alber.score: 18.0
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  38. Jean Brachet, Jan Sapp, Denis Thieffry & Richard Burian (1997). Interview of Jean Brachet by Jan Sapp Arco Felice, Italy, December 10, 1980. History and Philosophy of the Life Sciences 19 (1):113 - 140.score: 18.0
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  39. Jan de Lange (forthcoming). Lijmen, Jan? Idee.score: 18.0
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  40. Jan Hábl (2011). Lessons in Humanity: From the Life and Work of Jan Amos Komenský. Verlag für Kultur Und Wissenschaft.score: 18.0
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  41. Jan Hellner (1979). The Status of a Theory of Interpretation of Statutes Jan Hellner. In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. 6--163.score: 18.0
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  42. Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de Filosofía 34 (2):139-156.score: 18.0
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  43. Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri (2007). Jan PatoČka and the European Heritage. Studia Phaenomenologica 7:15-520.score: 18.0
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  44. Geert J. Somsen (2008). Value-Laden Science: Jan Burgers and Scientific Politics in the Netherlands. [REVIEW] Minerva 46 (2):231-245.score: 18.0
    The political engagement of scientists is not necessarily left-wing, and even when it is, it can take widely varying forms. This is illustrated by the specific character of Dutch scientific activism in the 1930s and 40s, which took shape in a society where ‘pillarized’ social divisions were more important than horizontal class structure. This paper examines how, within this context, the Delft physicist Jan Burgers developed a version of scientific politics, built on a philosophy of value-laden science.
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  45. Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) (2001). Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday. Dept. Of Philosophy, Uppsala University.score: 18.0
     
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  46. Jan-Heiner Tück (2011). " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt. Theologie Und Philosophie 86 (2):222.score: 18.0
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  47. Verena Mock (1996). Common Sense Und Logik in Jan Smedslunds 'Psychologik'Common Sense and Logic in Jan Smedslund's 'Psycho-Logic'. Journal for General Philosophy of Science 27 (2):281-306.score: 18.0
    This paper is about the efforts the norwegian psychologist Jan Smedslund made in analyzing and checking philosophically his theory called ‘Psycho-logic’. I am going to reconstruct and discuss the debates between Smedslund and several critics, which have been going on since about 1978, mainly in the “Scandinavian Journal of Psychology”. A result will be that the kind of modal logics Smedslund uses — a type with realistic semantics and epistemology — is not the proper one for the analysis of ‘Psycho-logic’.
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  48. Jan Woleński (1988). Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii. Studia Filozoficzne 270 (5).score: 18.0
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  49. Jan Ziolkowski (1984). Jan Goossens and Timothy Sodmann, Eds., Third International Beast Epic, Fable and Fabliau Colloquium: Münster 1979, Proceedings. (Niederdeutsche Studien, 30.) Cologne: Böhlau, 1981. Pp. Xi, 538: 33 Black-and-White Plates. DM 118. [REVIEW] Speculum 59 (4):975-976.score: 18.0
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  50. M. Siderits (2010). Nagarjuna's Madhyamaka: A Philosophical Introduction, by Jan Westerhoff. Mind 119 (475):864-867.score: 15.0
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