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Jan P. Beckmann [6]Jan Peter Beckmann [2]
  1. Jan P. Beckmann (2009). Wissen, Rationalität und Orientierungswissen. Zum konsensfähigen Umgang mit aktuellen Debatten. Jahrbuch für Wissenschaft Und Ethik 14 (1).
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  2. Jan P. Beckmann (2006). Ethik in der Medizin in Aus- und Weiterbildung aus der Sicht der Philosoph. Ethik in der Medizin 18 (4):369-373.
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  3. Jan P. Beckmann (2005). Selbstbestimmung versus Lebensschutz? Jahrbuch für Wissenschaft Und Ethik 10 (1).
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  4. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Beckmann. Alber.
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  5. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Alber.
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  6. Jan P. Beckmann (2004). Genetic Testing and Human Autonomy. South African Journal of Philosophy 23 (1):69-81.
    The author inquires into the relation between the production of genetic knowledge on the one hand, and human autonomy and self-determination on the other. He does so by specifying the notions of “genetic test” and “human autonomy”; by discussing the epistemic status of genetic knowledge, given its importance for the clarification of its anthropological and ethical implications; and by inquiring into some ethical implications by investigating the conditions under which genetic knowledge of the individual may justifiably be established. This discussion (...)
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  7. Jan P. Beckmann (2004). On the German Debate on Human Embryonic Stem Cell Research. Journal of Medicine and Philosophy 29 (5):603 – 621.
    Germany since 1990 has one of the strictest human embryo protection laws, yet according to the Stem Cell Act of 2002 allows, under strict conditions, the import and use of human embryonic stem cells (hESC) for high priority research goals. The author tries to show how this is taken to be coherent by the parliamentary majority (though not necessarily by the general public) in Germany. In doing so, he firstly looks into the chronicle of the debate in Germany showing its (...)
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  8. Jan P. Beckmann (1998). Ockham, Ockhamismus, und Nominalismus: Spuren der Wirkungsgeschichte des Venerabilis Inceptors. Franciscan Studies 56 (1):77-95.
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