Search results for 'Jan Pieter Timmerman' (try it on Scholar)

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  1. Steven Vanderputten (2013). Pieter-Jan De Grieck, De Benedictijnse Geschiedschrijving in de Zuidelijke Nederlanden (Ca. 1150–1550): Historisch Bewustzijn En Monastieke Identiteit. (Publications de l'Encyclopédie Bénédictine 5.) Leuven: Encyclopédie Bénédictine, 2010. Pp. Xii, 640; Black-and-White Figures. €65. ISBN: 9782503540313. [REVIEW] Speculum 88 (4):1080-1081.score: 36.0
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  2. Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.score: 30.0
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  3. Yün-hua Jan (1981). The Mind as the Buddha-Nature: The Concept of the Absolute in Ch'an Buddhism. Philosophy East and West 31 (4):467-477.score: 30.0
  4. Yün-Hua Jan (1980). Tsung-Mi's Questions Regarding the Confucian Absolute. Philosophy East and West 30 (4):495-504.score: 30.0
  5. Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.score: 18.0
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  6. Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.score: 15.0
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  7. Jan Pieter M. A. Maes (2005). On Sticking Labels. Behavioral and Brain Sciences 28 (4):503-504.score: 14.0
    Steels & Belpaeme (S&B) are clearly interested in the possible test their models may provide for human language theories. However, they only superficially address the assumptions underlying their own agent architecture, while these are of crucial relevance to the topic of human language. These assumptions fit an Augustinian picture of language, which Wittgenstein challenges in his Philosophical Investigations. It is too early to draw conclusions regarding human language evolution from such models.
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  8. Beatrice de Gelder, Jan-Pieter Teunisse & Philip J. Benson (1997). Categorical Perception of Facial Expressions: Categories and Their Internal Structure. Cognition and Emotion 11 (1):1-23.score: 14.0
  9. Fernando H. Lopes da Silva & Jan Pieter Pijn (1995). EEG Analysis. In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. Mit Press.score: 14.0
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  10. Fernando H. Lopes da Silva & Jan Pieter Pijn (1995). Epilepsy: Network Models of Generation. In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. Mit Press.score: 14.0
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  11. Jan Pieter van Oudenhoven, Frans Siero, Peter Veen & Jan Withag (2006). Effects of Individualised Feedback and Instruction on Effort Attributions, Ability Attributions and Spelling Achievement. Educational Studies 9 (2):105-113.score: 14.0
    (1983). Effects of Individualised Feedback and Instruction on Effort Attributions, Ability Attributions and Spelling Achievement. Educational Studies: Vol. 9, No. 2, pp. 105-113.
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  12. Duncan MacIntosh (2007). Who Owns Me: Me Or My Mother? How To Escape Okin's Problem For Nozick's And Narveson's Theory Of Entitlement. In Malcolm Murray (ed.), Liberty, Games And Contracts: Jan Narveson And The Defense Of Libertarianism. Ashgate.score: 12.0
    Susan Okin read Robert Nozick as taking it to be fundamental to his Libertarianism that people own themselves, and that they can acquire entitlement to other things by making them. But she thinks that, since mothers make people, all people must then be owned by their mothers, a consequence Okin finds absurd. She sees no way for Nozick to make a principled exception to the idea that people own what they make when what they make is people, concluding that Nozick’s (...)
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  13. Varol Akman (1998). Book Review--Jaap Van der Does and Jan Van Eijk, Eds., Quantifiers, Logic, and Language. [REVIEW] .score: 12.0
    This is a review of Quantifiers, Logic, and Language, edited by Jaap van der Does and Jan van Eijk, published by CSLI (Center for the Study of Language and Information) Publications in 1996.
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  14. Malcolm Murray (ed.) (2007). Liberty, Games And Contracts: Jan Narveson And The Defense Of Libertarianism. Ashgate.score: 12.0
    Jan Narveson is one of the most significant contemporary defenders of the libertarian political position.
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  15. Kwok-Ying Lau (2007). Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement. Studia Phaenomenologica 7:475-492.score: 12.0
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  16. Philip Lawton (2003). Jan Patocka's Struggle. Philosophy and Theology 15 (2):321-331.score: 12.0
    Organized around the central concept of struggle, this paper is an introduction to the later thought of the Czech phenomenologist Jan Patočka (1907–1977), with attention to the circumstances of his life. The first section of the paper presents Patočka’s description of the “three movements” of human existence, with emphasis upon the second, the movement of defense, work, and survival. The second section examines his later conception of philosophy, where he reprised elements of classical Greek thought (the Heraclitean notion of polemos (...)
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  17. Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé (1999). Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry. Medicine, Health Care and Philosophy 2 (3):255-263.score: 12.0
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  18. Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.score: 12.0
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  19. Ivan Chvatík (2007). Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs. Studia Phaenomenologica 7:163-189.score: 12.0
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  20. Hans-Christoph Schmidt Am Busch & Kai Wehmeier (2007). On the Relations Between Heinrich Scholz and Jan Łukasiewicz. History and Philosophy of Logic 28 (1):67-81.score: 12.0
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence of (...)
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  21. Rivers Singleton (2000). From Bacteriology to Biochemistry: Albert Jan Kluyver and Chester Werkman at Iowa State. [REVIEW] Journal of the History of Biology 33 (1):141 - 180.score: 12.0
    This essay explores connections between bacteriology and the disciplinary evolution of biochemistry in this country during the 1930s. Many features of intermediary metabolism, a central component of biochemistry, originated as attempts to answer fundamental bacteriological questions. Thus, many bacteriologists altered their research programs to answer these questions. In so doing they changed their disciplinary focus from bacteriology to biochemistry. Chester Hamlin Werkman's (1893-1962) Iowa State career illustrates the research perspective that many bacteriologists adopted. As a junior faculty member in the (...)
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  22. Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.score: 12.0
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  23. Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ).score: 12.0
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  24. Klaas Pieter Hart (2002). Review: B. Balcar, F. Franek, Independent Families in Complete Boolean Algebras; Bohuslav Balcar, Jan Pelant, Petr Simon, The Space of Ultrafilters on N Covered by Nowhere Dense Sets; Boban Velickovic, OCA and Automorphisms of $Scr{P}(Omega)/Fin$. [REVIEW] Bulletin of Symbolic Logic 8 (4):554-554.score: 12.0
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  25. Pieter-Jan Maes, Caroline Palmer, Marc Leman & Marcelo Wanderley (2014). Action-Based Effects on Music Perception. Frontiers in Psychology 4.score: 12.0
    The classical, disembodied approach to music cognition conceptualizes action and perception as separate, peripheral phenomena. In contrast, embodied accounts to music cognition emphasize the central role of the close coupling of action and perception. It is a commonly established fact that perception spurs action tendencies. We present a theoretical framework capturing the ways that the human motor system, and the actions it produces, can reciprocally influence the perception of music. The cornerstone of this framework is the common coding theory postulating (...)
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  26. Verena Mock (1996). Common Sense Und Logik in Jan Smedslunds 'Psychologik'. Journal for General Philosophy of Science 27 (2):281 - 306.score: 12.0
    Common Sense and Logic in Jan Smedslund's 'Psycho-logic'. This paper is about the efforts the norwegian psychologist Jan Smedslund made in analyzing and checking philosophically his theory called 'Psycho-logic'. I am going to reconstruct and discuss the debates between Smedslund and several critics, which have been going on since about 1978, mainly in the "Scandinavian Journal of Psychology". A result will be that the kind of modal logics Smedslund uses - a type with realistic semantics and epistemology - is not (...)
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  27. Rob Reuzel, Gert Jan van Der Wilt, Pieter Vries Robbdeé & Henk ten Have (2001). A View From the Netherlands: Ethics as Interactive Evaluation. Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.score: 12.0
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  28. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.score: 12.0
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  29. Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.score: 12.0
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value might (...)
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  30. Zlatko Anguelov, Piero Antuono, Jan Beyer, G. J. Boer, David J. Casarett, David Checkland, Jan De Lepeleire, Pieter F. De Vries Robbé, Arthur R. Derse & Edmund L. Erde (1999). Index to Volume 20. Theoretical Medicine and Bioethics 20:599-603.score: 12.0
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  31. Pieter Jan Stallen Anna C. Bolders, Guido P. H. Band (2012). Evaluative Conditioning Induces Changes in Sound Valence. Frontiers in Psychology 3.score: 12.0
    Evaluative Conditioning (EC) has hardly been tested in the auditory domain, but it is a potentially valuable research tool. In Experiment 1 we investigated whether the affective evaluation of short environmental sounds can be changed using affective words as unconditioned stimuli (US). Congruence effects on an affective priming task (APT) for conditioned sounds demonstrated successful EC. Subjective ratings for sounds paired with negative words changed accordingly. In Experiment 2 we investigated whether the acquired valence remains stable after repeated presentation of (...)
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  32. Johann P. Arnason (2007). The Idea of Negative Platonism: Jan Patočka's Critique and Recovery of Metaphysics. Thesis Eleven 90 (1):6-26.score: 12.0
    The idea of negative Platonism, first formulated by Jan Patočka in the early 1950s, can be understood as an interpretation of the history of philosophy, with particular reference to its Greek beginnings, as well as a strategy for critical engagement with the metaphysical tradition and a reformulation of central phenomenological themes. Patočka reconstructs the Greek road to metaphysics as a shift from a non-objectifying comprehension of the world as a totality to a quest for systematic knowledge of ultimate reality. In (...)
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  33. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Beckmann. Alber.score: 12.0
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  34. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Alber.score: 12.0
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  35. Jan Olof Bengtsson (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply. Pluralist 6 (1):135-143.score: 12.0
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  36. Jean Brachet, Jan Sapp, Denis Thieffry & Richard Burian (1997). Interview of Jean Brachet by Jan Sapp Arco Felice, Italy, December 10, 1980. History and Philosophy of the Life Sciences 19 (1):113 - 140.score: 12.0
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  37. Pieter Byloo & Jan Nuyts (2013). Modal Auxiliaries and Tense: The Case of Dutch. In Kasia M. Jaszczolt & Louis de Saussure (eds.), Time: Language, Cognition & Reality. Oup Oxford. 1--73.score: 12.0
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  38. Pieter-Jan Decoster & Nancy Vansieleghem (2013). Cinema Education as an Exercise in 'Thinking Through Not-Thinking'. Educational Philosophy and Theory:1-13.score: 12.0
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  39. Pieter-Jan De Grieck (2006). L'historiographie à Tournai à la Fin du Moyen Âge: Le Manuscrit-Recueil de Mathieu Grenet (1452-1503) Et Ses Sources. Revue Belge de Philologie Et D'Histoire 84 (2):271-306.score: 12.0
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  40. Jan de Lange (forthcoming). Lijmen, Jan? Idee.score: 12.0
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  41. der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Brill.score: 12.0
     
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  42. Edward F. Findlay (2002). Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka. State University of New York Press.score: 12.0
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  43. Klaas Pieter Hart (2002). Balcar B. And Franek F.. Independent Families in Complete Boolean Algebras. Transactions of the American Mathematical Society, Vol. 274 (1982), Pp. 607–618. Balcar Bohuslav, Pelant Jan, and Simon Petr. The Space of Ultrafilters on N Covered by Nowhere Dense Sets. Fundamenta Mathematicae, Vol. 110 (1980), Pp. 11–24. Velickovic Boban. OCA and Automorphisms of P (Ω)/Fin. Topology and its Applications, Vol. 49 (1993), Pp. 1–13. [REVIEW] Bulletin of Symbolic Logic 8 (4):554-554.score: 12.0
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  44. Jan Hábl (2011). Lessons in Humanity: From the Life and Work of Jan Amos Komenský. Verlag für Kultur Und Wissenschaft.score: 12.0
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  45. Jan Hellner (1979). The Status of a Theory of Interpretation of Statutes Jan Hellner. In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. 6--163.score: 12.0
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  46. Jan Konior (2010). Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW] Forum Philosophicum 15 (1):242-249.score: 12.0
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  47. Jan Małecki & Andrzej Tomczak (2008). Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak. Dialogue and Universalism 18 (9-10):162-166.score: 12.0
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  48. Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de Filosofía 34 (2):139-156.score: 12.0
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  49. Pieter-Jan Klok Oscar van Heffen (2003). Cultural Theory Revised: Only Five Cultures or More? Contemporary Political Theory 2 (3):289.score: 12.0
  50. Martin Palouš (2013). A Philosopher and His History Jan Patočka's Reflections on the End of Europe and the Arrival of the Post-European Epoch. Thesis Eleven 116 (1):77-98.score: 12.0
    This article analyzes the lectures and texts from the last period of Czech philosopher Jan Patočka, one of the last disciples of Edmund Husserl, the founding father of phenomenology. The point of departure is Patočka’s critical reception of Husserl’s concept of the crisis of European mankind. There are, however, two other elements distinctive of Patočka’s thought essential for this interpretation. First, he was a classical philosopher aiming at Socratic ‘care for the soul’. Second, he approached the theme of universal human (...)
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