Search results for 'Jan Plate' (try it on Scholar)

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Profile: Jan Plate (Université de Neuchâtel)
  1. Christopher Mole, Corey Kubatzky, Jan Plate, Rawdon Waller, Marilee Dobbs & Marc Nardone (2007). Faces and Brains: The Limitations of Brain Scanning in Cognitive Science. Philosophical Psychology 20 (2):197 – 207.score: 240.0
    The use of brain scanning now dominates the cognitive sciences, but important questions remain to be answered about what, exactly, scanning can tell us. One corner of cognitive science that has been transformed by the use of neuroimaging, and that a scanning enthusiast might point to as proof of scanning's importance, is the study of face perception. Against this view, we argue that the use of scanning has, in fact, told us rather little about the information processing underlying face perception (...)
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  2. Jan Plate (2007). An Analysis of the Binding Problem. Philosophical Psychology 20 (6):773 – 792.score: 240.0
    Despite its prominent role in cognitive psychology, its relevance for the research of consciousness, and some helpful clarification (e.g., Revonsuo 1999), the binding problem is still surrounded by considerable confusion. In this paper, I first give an informal but systematic overview on the diversity of forms the binding problem can assume, and then attempt to extract, on the basis of "working definitions" of various much-discussed types of binding, a common denominator. I propose that at the heart of the binding problem (...)
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  3. Thomas F. X. Noble (1993). Ernst Pitz, Papstreskripte im frühen Mittelalter: Diplomatische und rechtsgeschichtliche Studien zum Brief-Corpus Gregors des Grossen.(Beiträge zur Geschichte und Quellenkunde des Mittelalters, 14.) Sigmaringen: Jan Thorbecke, 1990. Pp. 382; 1 color plate, 3 tables. DM 108. [REVIEW] Speculum 68 (4):1195-1197.score: 120.0
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  4. Howard Kaminsky (1993). Werner Paravicini, Die Preussenreisen des europäischen Adels, 1.(Beihefte der Francia, 17/1.) Sigmaringen: Jan Thorbecke, 1989. Pp. 396; 1 black-and-white plate, 47 figures. DM 138. [REVIEW] Speculum 68 (3):855-856.score: 120.0
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  5. Robert E. Lerner (1997). Andreas Wilts, Beginen im Bodenseeraum. (Bodensee-Bibliothek, 37.) Sigmaringen: Jan Thorbecke, 1994. Pp. 508 plus 1 color plate; maps, tables, graphs. DM 78. [REVIEW] Speculum 72 (4):1223-1225.score: 120.0
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  6. Ralph W. Mathisen (1988). Michael Borgolte, Die Grafen Alemanniens in merowingischer und karolingischer Zeit: Eine Prosopographie.(Archäologie und Geschichte, 2.) Sigmaringen: Jan Thorbecke, 1986. Pp. 342; 1 color facsimile plate. DM 115. [REVIEW] Speculum 63 (2):371-372.score: 120.0
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  7. F. W. von Kries (1987). Michael Menzel, Die sächsische Weltchronik: Quellen und Stoffauswahl. (Vorträge und Forschungen, 34.) Sigmaringen: Jan Thorbecke, 1985. Paper. Pp. 304; I black-and-white facsimile plate. DM 82. [REVIEW] Speculum 62 (2):448-450.score: 120.0
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  8. David A. Warner (1993). Albrecht Graf Finck Von Finckenstein, Bischof und Reich: Untersuchungen zum Integrationsprozeβ des ottonisch-frühsalischen Reiches (919–1056).(Studien zur Mediävistik, 1.) Sigmaringen: Jan Thorbecke, 1989. Pp. 292; 1 color plate, many tables. DM 94. [REVIEW] Speculum 68 (2):503-504.score: 120.0
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  9. Jan Ziolkowski (1984). Jan Goossens and Timothy Sodmann, Eds., Third International Beast Epic, Fable and Fabliau Colloquium: Münster 1979, Proceedings. (Niederdeutsche Studien, 30.) Cologne: Böhlau, 1981. Pp. Xi, 538: 33 Black-and-White Plates. DM 118. [REVIEW] Speculum 59 (4):975-976.score: 54.0
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  10. J. David Thomas (1985). Jan-Olof Tjäder: Die Nichtliterarischen Lateinischen Papyri Italiensaus der Zeit 445–700. II. Papyri 29–59. (Skrifter Utgivna Av Svenska Institutet I Rom, 4°, XIX: 2.) Pp. Xii + 374; 3 Plates. Stockholm: Svenska Institutet I Rom, 1982. Paper, Sw.Crs. 650. [REVIEW] The Classical Review 35 (01):222-223.score: 50.0
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  11. E. G. Turner (1957). Non-Literary Latin Papyri Jan-Olof Tjäder: Die nichtliterarischen lateinischen Papyri Italiens aus der Zeit 445–550. i: Papyri 1–28; pp. 523. iii: Tafeln; xiii+160 plates. (Skrifter utgivna av Svenska Institutet i Rom, 4°, xix 1, 3.) Lund: Gleerup, 1955. [REVIEW] The Classical Review 7 (01):48-49.score: 50.0
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  12. Eric Birley (1955). Jacob Jan Van Norren: Plautianus, Commandant van de Lijfwacht van Keizer Septimius Severus. Pp. viii+160; 4 plates. Hilversum: Schipper, 1953. Paper. [REVIEW] The Classical Review 5 (02):222-223.score: 50.0
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  13. Michael Herren (1992). Jan M. Ziolkowski, Ed., Jezebel: A Norman Latin Poem of the Early Eleventh Century.(Humana Civilitas: Studies and Sources Relating to the Middle Ages and the Renaissance, 10.) New York: Peter Lang, 1989. Paper. Pp. Xiii, 226 Plus 12 Black-Andwhite Plates. $32.95. [REVIEW] Speculum 67 (2):508-510.score: 50.0
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  14. Reinhold Schumann (1986). Ingrid Heidrich, Ravenna unter Erzbischof Wibert (1073–1100): Untersuchungen zur Stellung des Erzbischofs und Gegenpapstes Clemens III. in seiner Metropole. (Vorträge und Forschungen, Konstanzer Arbeitskreis für mittelalterliche Geschichte, Sonderband, 32.) Sigmaringen: Jan Thorbecke, 1984. Paper. Pp. 220; 5 illustrations, 1 map, and 2 facsimile plates in endpaper flap. DM 62. [REVIEW] Speculum 61 (2):425-427.score: 50.0
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  15. Jeffrey Chipps Smith (1985). Hans Belting and Dagmar Eichberger, Jan van Eyck Als Erzähler: Frühe Tafelbilder Im Umkreis der New Yorker Doppeltafel. Worms: Werner'sche Verlagsgesellschaft, 1983. Paper. Pp. 198; 65 Black-and-White and Color Plates. DM 38. [REVIEW] Speculum 60 (3):638-641.score: 50.0
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  16. John J. Contreni (1992). David Ganz, Corbie in the Carolingian Renaissance.(Beihefte der Francia, 20.) Sigmaringen: Jan Thorbecke, 1990. Pp. 192; 16 Black-and-White Plates, 1 Map. DM 68. [REVIEW] Speculum 67 (4):967-968.score: 50.0
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  17. Adam Knobler (1995). Folker E. Reichert, Begegnungen mit China: Die Entdeckung Ostasiens im Mittelalter.(Beiträge zur Geschichte und Quellenkunde des Mittelalters, 15.) Sigmaringen: Jan Thorbecke, 1992. Pp. 336; 3 color plates, 29 black-and-white plates, 3 maps. DM 128. [REVIEW] Speculum 70 (3):673-675.score: 50.0
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  18. Barbara A. Watkinson (1994). Frauke Stein, Alamannische Siedlung und Kultur: Das Reihengräberfeld in Gammertingen. Sigmaringen: Jan Thorbecke, 1991. Pp. 140; 13 color plates, 6 black-and-white plates. DM 28. [REVIEW] Speculum 69 (1):262-263.score: 50.0
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  19. Mark C. Amodio (2004). Jan Helldén, Minna Skafte Jensen, and Thomas Pettitt, Eds., Inclinate Aurem: Oral Perspectives on Early European Verbal Culture. Proceedings of the International Symposium Organized by the Centre for Medieval Studies, University of Southern Denmark, Odense, 12–13 November, 1998. Odense: Odense University Press, 2001. Paper. Pp. 280; Black-and-White and Color Plates and Black-and-White Figures. DKr 250. [REVIEW] Speculum 79 (4):1090-1092.score: 50.0
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  20. Charles M. Atkinson (2010). Jan M. Ziolkowski, Nota Bene: Reading Classics and Writing Melodies in the Early Middle Ages.(Publications of the Journal of Medieval Latin, 7.) Turnhout: Brepols, 2007. Paper. Pp. Xv, 362; 14 Black-and-White Plates.€ 55. [REVIEW] Speculum 85 (1):212-214.score: 50.0
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  21. Peter F. Dembowski (1988). Jan A. Nelson, Ed.,“Le Chevalier au Cygne” and “La Fin d'Elias”.(The Old French Crusade Cycle, 2.) University, Ala.: University of Alabama Press, 1985. Pp. 1, 556; 2 Black-and-White Plates. $60. [REVIEW] Speculum 63 (3):702-704.score: 50.0
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  22. Maura K. Lafferty (1995). Nigel of Canterbury, The Passion of St. Lawrence, Epigrams and Marginal Poems, Ed. And Trans. Jan M. Ziolkowski.(Mittellateinische Studien Und Texte, 14.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Xii, 323. $94.50. Jan M. Ziolkowski, Ed. And Trans., The Cambridge Songs (Carmina Cantabrigiensia).(Garland Library of Medieval Literature, A/66.) New York and London: Garland, 1994. Pp. Lxiv, 401 Plus 5 Black-and-White Plates; Black-and-White Frontispiece. $55. [REVIEW] Speculum 70 (4):956-958.score: 50.0
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  23. John M. McCulloh (1984). Franz Kerff, Der Quadripartitus: Ein Handbuch der karolingischen Kirchenreform. Überlieferung, Quellen und Rezeption. (Quellen und Forschungen zum Recht im Mittelalter, 1.) Sigmaringen: Jan Thorbecke, 1982. Pp. 124; 2 color plates. DM 32. [REVIEW] Speculum 59 (4):979.score: 50.0
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  24. David Harry Miller (1988). Hubert Mordek, ed., Überlieferung und Geltung normativer Texte des frühen und hohen Mittelalters.(Quellen und Forschungen zum Recht im Mittelalter, 4.) Sigmaringen: Jan Thorbecke, 1986. Pp. 100; 3 black-and-white facsimile plates. DM 42. [REVIEW] Speculum 63 (2):445-446.score: 50.0
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  25. Lawrence Nees (1991). Christoph Eggenberger, Psalterium Aureum Sancti Galli: Mittelalterliche Psalterillustration Im Kloster St. Gallen. Sigmaringen: Jan Thorbecke, 1987. Pp. 211; 204 Color and Black-and-White Plates. DM 112. [REVIEW] Speculum 66 (3):629-631.score: 50.0
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  26. Steven Rowan (1986). Knut Schulz, Handwerksgesellen und Lohnarbeiter: Untersuchungen zur oberrheinischen und oberdeutschen Stadtsgeschichte des 14. bis 17. Jahrhunderts. Sigmaringen: Jan Thorbecke, 1985. Pp. vii, 477; 29 plates, 2 in color. DM 128. [REVIEW] Speculum 61 (4):999-1001.score: 50.0
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  27. Richard E. Sullivan (1988). Alain Dierkens, Abbayes et chapitres entre Sambre et Meuse (VIIe–XIe siècles): Contribution à l'histoire religieuse des campagnes du haut moyen âge. Preface by Georges Despy.(Beihefte der Francia, 14.) Sigmaringen: Jan Thorbecke, 1985. Pp. 367; 8 blackand-white plates, fold-out map. DM 98. [REVIEW] Speculum 63 (3):652-654.score: 50.0
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  28. Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.score: 24.0
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  29. Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.score: 21.0
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  30. K. Dunlap (1921). Improved Forms of Steadiness Tester and Tapping Plate. Journal of Experimental Psychology 4 (6):430.score: 21.0
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  31. Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.score: 18.0
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  32. Varol Akman (1998). Book Review--Jaap Van der Does and Jan Van Eijk, Eds., Quantifiers, Logic, and Language. [REVIEW] Philosophical Explorations.score: 18.0
    This is a review of Quantifiers, Logic, and Language, edited by Jaap van der Does and Jan van Eijk, published by CSLI (Center for the Study of Language and Information) Publications in 1996.
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  33. Philip Lawton (2003). Jan Patocka's Struggle. Philosophy and Theology 15 (2):321-331.score: 18.0
    Organized around the central concept of struggle, this paper is an introduction to the later thought of the Czech phenomenologist Jan Patočka (1907–1977), with attention to the circumstances of his life. The first section of the paper presents Patočka’s description of the “three movements” of human existence, with emphasis upon the second, the movement of defense, work, and survival. The second section examines his later conception of philosophy, where he reprised elements of classical Greek thought (the Heraclitean notion of polemos (...)
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  34. Kwok-Ying Lau (2007). Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement. Studia Phaenomenologica 7:475-492.score: 18.0
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  35. Malcolm Murray (ed.) (2007). Liberty, Games And Contracts: Jan Narveson And The Defense Of Libertarianism. Ashgate.score: 18.0
    Jan Narveson is one of the most significant contemporary defenders of the libertarian political position.
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  36. Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.score: 18.0
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  37. Ivan Chvatík (2007). Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs. Studia Phaenomenologica 7:163-189.score: 18.0
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  38. Verena Mock (1996). Common Sense Und Logik in Jan Smedslunds 'Psychologik'. Journal for General Philosophy of Science 27 (2):281 - 306.score: 18.0
    Common Sense and Logic in Jan Smedslund's 'Psycho-logic'. This paper is about the efforts the norwegian psychologist Jan Smedslund made in analyzing and checking philosophically his theory called 'Psycho-logic'. I am going to reconstruct and discuss the debates between Smedslund and several critics, which have been going on since about 1978, mainly in the "Scandinavian Journal of Psychology". A result will be that the kind of modal logics Smedslund uses - a type with realistic semantics and epistemology - is not (...)
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  39. Rivers Singleton (2000). From Bacteriology to Biochemistry: Albert Jan Kluyver and Chester Werkman at Iowa State. [REVIEW] Journal of the History of Biology 33 (1):141 - 180.score: 18.0
    This essay explores connections between bacteriology and the disciplinary evolution of biochemistry in this country during the 1930s. Many features of intermediary metabolism, a central component of biochemistry, originated as attempts to answer fundamental bacteriological questions. Thus, many bacteriologists altered their research programs to answer these questions. In so doing they changed their disciplinary focus from bacteriology to biochemistry. Chester Hamlin Werkman's (1893-1962) Iowa State career illustrates the research perspective that many bacteriologists adopted. As a junior faculty member in the (...)
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  40. Jan Olof Bengtsson (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply. Pluralist 6 (1):135-143.score: 18.0
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  41. Jan Konior (2010). Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW] Forum Philosophicum 15 (1):242-249.score: 18.0
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  42. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.score: 18.0
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  43. Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.score: 18.0
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  44. Hans-Christoph Schmidt Am Busch & Kai Wehmeier (2007). On the Relations Between Heinrich Scholz and Jan Łukasiewicz. History and Philosophy of Logic 28 (1):67-81.score: 18.0
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence of (...)
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  45. Martin Palouš (2013). A Philosopher and His History Jan Patočka's Reflections on the End of Europe and the Arrival of the Post-European Epoch. Thesis Eleven 116 (1):77-98.score: 18.0
    This article analyzes the lectures and texts from the last period of Czech philosopher Jan Patočka, one of the last disciples of Edmund Husserl, the founding father of phenomenology. The point of departure is Patočka’s critical reception of Husserl’s concept of the crisis of European mankind. There are, however, two other elements distinctive of Patočka’s thought essential for this interpretation. First, he was a classical philosopher aiming at Socratic ‘care for the soul’. Second, he approached the theme of universal human (...)
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  46. Jan Patočka (2007). Jan Patočka - Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.score: 18.0
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  47. Heather Sheridan (2012). Sports Ethics: An Anthology By Jan Boxill (Editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport 31 (1):103-105.score: 18.0
    (2004). Sports Ethics: An Anthology By Jan Boxill (editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 103-105.
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  48. Clélia Van Lerberghe (2009). Les Fondements d'Une Phénoménologie de la Littérature Selon Jan Patočka. The European Legacy 14 (6):697-711.score: 18.0
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  49. Jean Brachet, Jan Sapp, Denis Thieffry & Richard Burian (1997). Interview of Jean Brachet by Jan Sapp Arco Felice, Italy, December 10, 1980. History and Philosophy of the Life Sciences 19 (1):113 - 140.score: 18.0
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  50. Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().score: 18.0
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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