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  1. Shaun Gallagher, Daniel D. Hutto, Jan Slaby & Jonathan Cole (2013). The Brain as Part of an Enactive System. Behavioral and Brain Sciences 36 (4):421-422.
    The notion of an enactive system requires thinking about the brain in a way that is different from the standard computational-representational models. In evolutionary terms, the brain does what it does and is the way that it is, across some scale of variations, because it is part of a living body with hands that can reach and grasp in certain limited ways, eyes structured to focus, an autonomic system, an upright posture, etc. coping with specific kinds of environments, and with (...)
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  2. Jan Slaby (2012). Affective Self-Construal and the Sense of Ability. Emotion Review 4 (2):151-156.
    How should we construe the unity, in affective experience, of felt bodily changes on the one hand and intentionality on the other, without forcing affective phenomena into a one-sided theoretical framework such as cognitivism? To answer this question, I will consider the specific kind of self-awareness implicit in affectivity. In particular, I will explore the idea that a bodily sense of ability is crucial for affective self-awareness. Describing the affective ways of “grasping oneself” manifest in a person’s felt sense of (...)
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  3. Jan Slaby (2012). Buchkritik –WelcheKritik der Neurowissenschaften? Über: Matthias L. Schroeter: Die Industrialisierung des Gehirns. Deutsche Zeitschrift für Philosophie 60 (4):625-629.
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  4. Jan Slaby (2012). Emotional Rationality and Feelings of Being. In Fingerhut & Marienberg (eds.), Feelings of Being Alive. De Gruyter. 8--55.
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  5. Jan Slaby & Achim Stephan (2012). Depression Als Handlungsstörung. Deutsche Zeitschrift für Philosophie 60 (6):919-935.
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  6. Somogy Varga & Jan Slaby (2012). Schwerpunkt: Philosophie der Psychiatrie. Deutsche Zeitschrift für Philosophie 60 (6):883-886.
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  7. Hermann Schmitz, Rudolf Müllan & Jan Slaby (2011). Emotions Outside the Box—the New Phenomenology of Feeling and Corporeality. Phenomenology and the Cognitive Sciences 10 (2):241-259.
    The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of Philosophy, published in (...)
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  8. Jan Slaby (2011). Perspektiven einer kritischen Philosophie der Neurowissenschaften. Deutsche Zeitschrift für Philosophie 59 (3):375-390.
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  9. Jan Slaby (2010). Steps Towards a Critical Neuroscience. Phenomenology and the Cognitive Sciences 9 (3):397-416.
    This paper introduces the motivation and idea behind the recently founded interdisciplinary initiative Critical Neuroscience ( http://www.critical-neuroscience.org ). Critical Neuroscience is an approach that strives to understand, explain, contextualize, and, where called for, critique developments in and around the social, affective, and cognitive neurosciences with the aim to create the competencies needed to responsibly deal with new challenges and concerns emerging in relation to the brain sciences. It addresses scholars in the humanities as well as, importantly, neuroscientific practitioners, policy makers, (...)
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  10. Jan Slaby (2009). Veränderndes Verstehen dynamischer Gefühle. Deutsche Zeitschrift für Philosophie 57 (5):807-811.
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  11. Jan Slaby (2008). Affective Intentionality and the Feeling Body. Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  12. Jan Slaby (2007). Empfindungen–Skizze eines nicht-reduktiven, holistischen Verständnisses. Allgemeine Zeitschrift für Philosophie 32 (3):207-225.
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  13. Jan Slaby, Graham Katz, Kai-Uwe Kühnberger & Achim Stephan (2006). Embodied Targets, or the Origins of Mind-Tools. Philosophical Psychology 19 (1):103 – 118.
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