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Janet E. Smith [15]Jan M. Smith [4]Janet Farrell Smith [4]Janet Smith [3]
Jan Smith [3]Jane Smith [3]Jane A. Smith [2]Jane I. Smith [1]

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Profile: Jantsen Smith (Southern Illinois University at Edwardsville)
  1. Alison Wichman, Janet Smith, Deloris Mills & Alan L. Sandler (forthcoming). Collaborative Research Involving Human Subjects: A Survey of Researchers Using International Single Project Assurances. Irb.
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  2. Janet E. Smith (2011). Ethics of Procreation and the Defense of Human Life. American Catholic Philosophical Quarterly 85 (3):513-516.
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  3. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  4. Janet E. Smith (2008). The Pinckaers Reader. American Catholic Philosophical Quarterly 80 (4):638-641.
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  5. Janet E. Smith (2008). The Right to Privacy. Ignatius Press.
    Foreword by Robert H. Bork -- Culture wars -- A distorted understanding of rights -- The right to privacy -- Griswold and contraception -- Roe and abortion -- Assisted suicide and homosexuality -- Political connections and natural consequences.
     
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  6. Janet E. Smith (2006). The Morality of Condom Use by HIV-Infected Spouses. The Thomist 70 (1).
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  7. Janet E. Smith (2006). The Pinckaers Reader: Renewing Thomistic Moral Theology. American Catholic Philosophical Quarterly 80 (4):638-641.
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  8. Jane Smith (2005). English I Ms. Pawlik January 6, 2005 The Power of Imagination. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
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  9. Thierry Coquand, Giovanni Sambin, Jan Smith & Silvio Valentini (2003). Inductively Generated Formal Topologies. Annals of Pure and Applied Logic 124 (1-3):71-106.
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  10. Janet E. Smith (2002). Catholic Bioethics and the Gift of Life. American Catholic Philosophical Quarterly 76 (3):507-509.
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  11. Janet E. Smith (2001). Reclaiming or Rewriting the Tradition? American Catholic Philosophical Quarterly 75 (4):585-595.
    My assessment of Jean Porter's Natural and Divine Law is mixed. She provides a generally accurate account of the scholastic theory of natural law, since she steers clear of the erroneous notion that its understanding of "nature" was confined to the physical or biological and rightly notes that "nature" refers to the fullness of human nature. Her account of modern natural law theory is less reliable; for she ignores the work of several prominent contemporary natural law theorists and regrettably caricatures (...)
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  12. Thierry Coquand, Sara Sadocco, Giovanni Sambin & Jan M. Smith (2000). Formal Topologies on the Set of First-Order Formulae. Journal of Symbolic Logic 65 (3):1183-1192.
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  13. Janet Smith (2000). Natural Law and Sexual Ethics. In Edward B. McLean (ed.), Common Truths: New Perspectives on Natural Law. Isi Books. 193--215.
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  14. Giovanni Sambin & Jan M. Smith (eds.) (1998). Twenty-Five Years of Constructive Type Theory: Proceedings of a Congress Held in Venice, October 1995. Oxford University Press.
    This volume draws together contributions from researchers whose work builds on the theory developed by Martin-Lof over the last twenty-five years.
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  15. Janet E. Smith (1998). Aquinas's Theory of Natural Law. American Catholic Philosophical Quarterly 72 (4):611-614.
  16. Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (1):189-216.
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  17. Janet E. Smith (1997). The Preeminence of Autonomy in Bioethics. In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. St. Martin's Press. 182--195.
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  18. Janet Farrell Smith (1996). Analyzing Ethical Conflict in the Transracial Adoption Debate: Three Conflicts Involving Community. Hypatia 11 (2):1 - 33.
    This essay explores ethical conflicts underlying the discourse of the policy debate about transracial adoption, focusing on the adoption of Black children by whites. Three underlying conflicts are analyzed, namely, the values of equality versus community, interracial community versus multiculturalism, individuality versus racial-ethnic community. The essay concludes with observations on multicultural families.
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  19. Lynda Birke & Jane Smith (1995). Animals in Experimental Reports: The Rhetoric of Science. Society and Animals 3 (1):23-42.
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  20. Jane Smith & Lynda Birke (1995). Animals in Experimental Reports: The Rhetoric of Science. Society and Animals 3 (1):23-42.
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  21. Phyllis S. Morris & Janet Farrell Smith (1994). Eleanor H. Kuykendall 1938-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):143 - 144.
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  22. Janet E. Smith (1993). Reply to Gass. International Philosophical Quarterly 33 (2):233-238.
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  23. Janet E. Smith (1992). Plato and Aristotle. American Catholic Philosophical Quarterly 66 (1):118-120.
  24. Jane A. Smith & Kenneth M. Boyd (eds.) (1991). Lives in the Balance: The Ethics of Using Animals in Biomedical Research: The Report of a Working Party of the Institute of Medical Ethics. Oxford University Press.
    This book is the result of a three-year study undertaken by a multidisciplinary working party of the Institute of Medical Ethic (UK). The group was chaired by a moral theologian, and its members included biological and ethological scientists, toxicologists, physicians, veterinary surgeons, an expert in alternatives to animal use, officers of animal welfare organizations, a Home Office Inspector, philosophers, and a lawyer. Coming from these different backgrounds, and holding a diversity of moral views, the members produced the agreed report as (...)
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  25. Janet E. Smith (1990). The Munus of Transmitting Human Life: A New Approach to Humanae Vitae. The Thomist 54 (3):385-427.
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  26. David B. Morton, G. M. Berghardt & Jane A. Smith (1989). Animals, Science, and Ethics--Section III. Critical Anthropomorphism, Animal Suffering, and the Ecological Context. The Hastings Center Report 20 (3).
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  27. Jan M. Smith (1989). Propositional Functions and Families of Types. Notre Dame Journal of Formal Logic 30 (3):442-458.
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  28. Jan M. Smith (1988). The Independence of Peano's Fourth Axiom From Martin-Löf's Type Theory Without Universes. Journal of Symbolic Logic 53 (3):840-845.
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  29. Janet E. Smith (1988). Abortion and Moral Development Theory. International Philosophical Quarterly 28 (1):31-51.
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  30. Janet Farrell Smith (1986). Possessive Power. Hypatia 1 (2):103 - 120.
    The concept of possessive power as it manifests in reproductions is the focus of criticism in this paper. The analysis utilizes both positive insights and illustrative mistakes from Beauvoir's account of maternity. An alternative notion of power is proposed to replace possessive power as proprietary control.
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  31. Janet Farrell Smith (1985). The Russell-Meinong Debate. Philosophy and Phenomenological Research 45 (3):305-350.
  32. Jan Smith (1984). An Interpretation of Martin-Löf's Type Theory in a Type-Free Theory of Propositions. Journal of Symbolic Logic 49 (3):730-753.
    We present a formal theory of propositions and combinator terms, and in this theory we give an interpretation of Martin-Löf's type theory. The construction of the interpretation is inspired by the semantics for type theory, but it can also be viewed as a formalized realizability interpretation.
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  33. Janet Smith (1984). Can Virture Be in the Service of Bad Acts? New Scholasticism 58 (3):357-373.
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  34. Jan Smith (1983). Book Review:Participation in Social and Political Activities. David Horton Smith. [REVIEW] Ethics 93 (2):411-.
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  35. Janet E. Smith (1982). Platonic Myth and Platonic Writing. New Scholasticism 56 (3):390-392.
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