Search results for 'Jan Wolenński' (try it on Scholar)

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  1.  58
    Jan Wolenński (1997). Hans Sluga (Ed.), The Philosophy of Frege. A Four-Volume Collection of Scholarly Articles on All Aspects of Frege's Philosophy, Vol.1: General Assessments and Historical Accounts of Frege's Philosophy, Vol.2: Logic and Foundations of Mathematics in Frege's Philosophy, Vol.3: Meaning and Ontology in Frege's Philosophy, Vol.4: Sense and Reference in Frege's Philosophy. [REVIEW] Erkenntnis 46 (3):407-410.
  2.  10
    Iván Ortega Rodríguez (2013). Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  3.  6
    Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  4. Francesc Fernández & Jan Patocka (1996). Jan Patocka, la Filosofia En Temps de Lluita.
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  5. Eldert Willems, Hubert Dethier & Jan Aler (eds.) (1989). Cultural Hermeneutics of Modern Art Essays in Honor of Jan Aler. Monograph Collection (Matt - Pseudo).
     
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  6.  10
    Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  7.  6
    Erazim Kohak (1989). Jan Patocka: Philosophy and Selected Writings. University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  8. Erazim V. Kohák (1993). Jan Patocka Filosofický Zivopis.
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  9. Etienne Tassin & Marc Richir (1993). Jan Patočka. Philosophie, phénoménologie, politique. Revue Philosophique de la France Et de l'Etranger 183 (2):485-486.
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  10. Jan Patočka (2007). Jan Patočka - Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.
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  11. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  12. Ivan Chvatík (2007). Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs. Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  13. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  14. Kwok-Ying Lau (2007). Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement. Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  15.  68
    Lloyd Cox (2007). Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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  16.  21
    Zbigniew Król (2008). Some Remarks on Cognition. On the Basis of Epistemology After Wittgenstein. Jan Srzednicki's New Epistemological Perspective by Grażyna Żurkowska. Dialogue and Universalism 18 (1/3):93-99.
    Some problems concerning transcendental epistemic arguments are raised on the basis of Jan Srzednicki’s epistemological conception presented in the bookEpistemology after Wittgenstein. Jan Srzednicki’s New Epistemological Perspective by Grażyna Żurkowska. The problem of the cognition immediacy is briefly discussed. The great philosophical importance of many other relevant topics is indicated, i.e. the internal similarity of Jan Srzednicki’s philosophical challenge to the project of Heideggerian hermeneutics or the problem of mutual relations between language and cognition.
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  17.  19
    Zdzisław Cackowski (2008). Comments to the Book on the Epistemology of Jan Srzednicki Written by Grażyna Żurkowska. Dialogue and Universalism 18 (1/3):121-128.
    The paper investigates Jan Srzednicki’s epistemological conception with its main Kantian problem on the very possibility of cognition. Investigating Srzednicki’s conception the paper refers to its interpretation elaborated by Grażyna Żurkowska.
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  18.  27
    Linda Seidel (1989). "Jan van Eyck's Arnolfini Portrait": Business as Usual? Critical Inquiry 16 (1):55-86.
    This essay had its beginnings in my desire to reexamine the Arnolfini portrait from the perspective of Giovanna Cenami, the demure young woman who stands beside the cloaked and hated man on the fifteenth-century panel in London. Even though she shares the formal prominence with the man in Jan van Eyck’s unprecedented composition, she has been paid scant attention in the literature on the painting. I anticipated, as I began my work that inspection of the female subject of the panel (...)
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  19.  8
    Geert J. Somsen (2008). Value-Laden Science: Jan Burgers and Scientific Politics in the Netherlands. [REVIEW] Minerva 46 (2):231-245.
    The political engagement of scientists is not necessarily left-wing, and even when it is, it can take widely varying forms. This is illustrated by the specific character of Dutch scientific activism in the 1930s and 40s, which took shape in a society where ‘pillarized’ social divisions were more important than horizontal class structure. This paper examines how, within this context, the Delft physicist Jan Burgers developed a version of scientific politics, built on a philosophy of value-laden science.
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  20.  43
    Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  21.  14
    Martin Palouš (2013). A Philosopher and His History Jan Patočka's Reflections on the End of Europe and the Arrival of the Post-European Epoch. Thesis Eleven 116 (1):77-98.
    This article analyzes the lectures and texts from the last period of Czech philosopher Jan Patočka, one of the last disciples of Edmund Husserl, the founding father of phenomenology. The point of departure is Patočka’s critical reception of Husserl’s concept of the crisis of European mankind. There are, however, two other elements distinctive of Patočka’s thought essential for this interpretation. First, he was a classical philosopher aiming at Socratic ‘care for the soul’. Second, he approached the theme of universal human (...)
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  22.  14
    Jan Zouhar (forthcoming). Jan Patočka a Kosíkova Dialektika Konkrétního. Studia Philosophica.
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  23.  9
    Grażyna Cetys-Ratajska (2007). Roads and Roadless Tracts of the Interwar Literary Criticism. About Jan Nepomucen Miller's Universalism. Dialogue and Universalism 17 (3/4):49-62.
    In this paper I present Jan Nepomucen Miller’s universalism, i.e. his own conception of literature, which pursues the right to compete with its Romantic model. Universalism, whose elaboration of the philosophical premises took place in the years 1923-1925, never received a complete and finite form; it only indicated a certain option for which the whole, universality and universum was more important than a part. Although this conception proved to be a Utopian project, without its driving force, being too far from (...)
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  24.  9
    Jarosław Sak (2008). Is a Disease Cognizable? Considerations on Philosophy of Medicine in Reference to the New Epistemology of Jan Srzednicki. Dialogue and Universalism 18 (1/3):157-163.
    The fundamental problem of Jan Srzednicki’s new epistemology is the question: how thoughts surpass the resistance of that what is ontologically present, how this process is possible? In Srzednicki’s opinion, thinking is a process of distancing from the pressure of ontological presence. His ideas offer a splendid inspiration for philosophy of medicine which attempts to answer the question “whether (and how) a disease is cognizable?” This question refers directly to and is translated into the question of the capacity to diagnose (...)
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  25.  7
    Rivers Singleton (2000). From Bacteriology to Biochemistry: Albert Jan Kluyver and Chester Werkman at Iowa State. [REVIEW] Journal of the History of Biology 33 (1):141 - 180.
    This essay explores connections between bacteriology and the disciplinary evolution of biochemistry in this country during the 1930s. Many features of intermediary metabolism, a central component of biochemistry, originated as attempts to answer fundamental bacteriological questions. Thus, many bacteriologists altered their research programs to answer these questions. In so doing they changed their disciplinary focus from bacteriology to biochemistry. Chester Hamlin Werkman's (1893-1962) Iowa State career illustrates the research perspective that many bacteriologists adopted. As a junior faculty member in the (...)
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  26.  1
    Antonio Geraldo Cantarela (2016). Apresentação - Dossiê "Religião e Saúde" - v. 14, n. 41, Jan./Mar. 2016. Horizonte 14 (41):5-7.
    Presentation: Dossier "Religion and Health" - Vol. 14, No. 41, Jan./Mar. 2016.
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  27.  1
    Paulo Agostinho Nogueira Baptista (2016). Expediente - v. 14, n. 41, jan./mar. 2016. Horizonte 14 (41):1-4.
    Expediente - v. 14, n. 41, jan./mar. 2016.
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  28.  24
    Philip Lawton (2003). Jan Patocka's Struggle. Philosophy and Theology 15 (2):321-331.
    Organized around the central concept of struggle, this paper is an introduction to the later thought of the Czech phenomenologist Jan Patočka (1907–1977), with attention to the circumstances of his life. The first section of the paper presents Patočka’s description of the “three movements” of human existence, with emphasis upon the second, the movement of defense, work, and survival. The second section examines his later conception of philosophy, where he reprised elements of classical Greek thought (the Heraclitean notion of polemos (...)
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  29.  6
    Jan de Lange (forthcoming). Lijmen, Jan? Idee.
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  30.  7
    Johann P. Arnason (2007). The Idea of Negative Platonism: Jan Patočka's Critique and Recovery of Metaphysics. Thesis Eleven 90 (1):6-26.
    The idea of negative Platonism, first formulated by Jan Patočka in the early 1950s, can be understood as an interpretation of the history of philosophy, with particular reference to its Greek beginnings, as well as a strategy for critical engagement with the metaphysical tradition and a reformulation of central phenomenological themes. Patočka reconstructs the Greek road to metaphysics as a shift from a non-objectifying comprehension of the world as a totality to a quest for systematic knowledge of ultimate reality. In (...)
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  31.  10
    Jan Małecki & Andrzej Tomczak (2008). Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak. Dialogue and Universalism 18 (9-10):162-166.
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  32.  9
    Jan Konior (2010). Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612-1659), Jan Mikołaj Smogulecki (1610-1656), and Andrzej Rudomina (1596-1633). [REVIEW] Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
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  33.  9
    Clélia Van Lerberghe (2009). Les Fondements d'Une Phénoménologie de la Littérature Selon Jan Patočka. The European Legacy 14 (6):697-711.
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  34.  4
    A. Tellings (2009). A Liberal Sexual Ethics for Adolescence? Jan Steutel's View as a Starting Point. Journal of Moral Education 38 (2):199-211.
    In this article Jan Steutel's paper 'Towards a sexual ethics for adolescence' is discussed. It is argued that his dichotomous conception of 'child' versus 'adult' unnecessarily limits his conception of 'adolescence', with unfortunate consequences for the answers to his research questions. Steutel's treatment of 'competences' is discussed, in particular the competences of adolescents, and it is argued that in this respect also Steutel is hindered by his conception of 'adolescence'. His conclusion that a liberal ethics is bound to declare all (...)
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  35.  28
    Varol Akman (1998). Book Review--Jaap Van der Does and Jan Van Eijk, Eds., Quantifiers, Logic, and Language. [REVIEW] Philosophical Explorations.
    This is a review of Quantifiers, Logic, and Language, edited by Jaap van der Does and Jan van Eijk, published by CSLI (Center for the Study of Language and Information) Publications in 1996.
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  36. Iván Ortega Rodríguez (2011). Cuerpo y fenomenología" asubjetiva" en Jan Patocka. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 8:159-168.
    En este trabajo describimos las líneas básicas del análisis fenómeno-lógico de la corporalidad en Patočka. El estudio de la corporalidad es un elemento clave en el proyecto de fenomenología asubjetiva de Jan Patočka. Es en ella donde se da la inserción del sujeto finito en el mundo y es en ella donde se hace compren-sible el dinamismo del sujeto en el mundo, un sujeto que no “constituye” el mundo sino que es una fuerza en el campo de fuerzas del aparecer.In (...)
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  37.  5
    Edward F. Findlay (2002). Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka. State University of New York Press.
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  38.  8
    Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  39.  11
    Verena Mock (1996). Common Sense Und Logik in Jan Smedslunds 'Psychologik'. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):281 - 306.
    Common Sense and Logic in Jan Smedslund's 'Psycho-logic'. This paper is about the efforts the norwegian psychologist Jan Smedslund made in analyzing and checking philosophically his theory called 'Psycho-logic'. I am going to reconstruct and discuss the debates between Smedslund and several critics, which have been going on since about 1978, mainly in the "Scandinavian Journal of Psychology". A result will be that the kind of modal logics Smedslund uses - a type with realistic semantics and epistemology - is not (...)
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  40.  2
    Anne C. van Helden (1994). Theory and Practice in Air-Pump Construction: The Cooperation Between Willem Jacob's Gravesande and Jan van Musschenbroek. Annals of Science 51 (5):477-495.
    In 1714, the Dutch scholar Willem Jacob's Gravesande published a theoretical essay on how to optimize the air-pump. Although his paper did not attract much attention, there was one important supplier of air-pumps who knew about it: the Leiden instrument maker Jan van Musschenbroek. 's Gravesande and he cooperated intensively between 1717 and 1742. Among other things, this cooperation resulted in two new air-pump designs to replace Musschenbroek's own models. A closer analysis of's Gravesande's influence on Musschenbroek's repertoire reveals that (...)
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  41.  3
    Jan Ziolkowski (1984). Jan Goossens and Timothy Sodmann, Eds., Third International Beast Epic, Fable and Fabliau Colloquium: Münster 1979, Proceedings. Cologne: Böhlau, 1981. Pp. Xi, 538: 33 Black-and-White Plates. DM 118. [REVIEW] Speculum 59 (4):975-976.
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  42.  12
    Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  43.  4
    Lieve Uyttenhove (2007). “For God is a Flowing, Ebbing Sea” the Trinity in the Work of Jan Van Ruusbroec a Key to the Mystical Life. Bijdragen 68 (4):399-422.
    We have sought to expound how Jan van Ruusbroec goes about representing the relationship of love between God and human beings by proceeding from God’s inner life of love. Therefore, in the first part of our paper we elucidated Ruusbroec’s view of the inner love reality of the Triune God. In the second part we explained how genuine Christian mystical life is founded within the intra-trinitarian life of love. Prior to discussing the characteristics of Ruusbroec’s trinitarian position, we dwelled upon (...)
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  44.  4
    Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  45.  4
    Heather Sheridan (2012). Sports Ethics: An Anthology By Jan Boxill (Editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport 31 (1):103-105.
    (2004). Sports Ethics: An Anthology By Jan Boxill (editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 103-105.
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  46.  3
    Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de filosofía (Chile) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  47.  4
    Jan Olof Bengtsson (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply. Pluralist 6 (1):135-143.
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  48.  12
    Margaret J. Osler (2006). Jan W. Wojcik 1944-2006. Journal of the History of Philosophy 44 (4).
    Margaret J. Osler - Jan W. Wojcik 1944-2006 - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 iv Muse Search Journals This Journal Contents Jan W. Wojcik 1944–2006 Margaret J. Osler Jan Wojcik, who served as Book Review Editor for The Journal of the History of Philosohy, died in Paris, France,..
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  49.  4
    Nico Vorster (2012). Liberty and Equality. A Critical Response to the Debate Between James P. Sterba and Jan Narveson. South African Journal of Philosophy 31 (2):433-446.
    This article examines the libertarian arguments of Jan Narveson and James P. Sterba regarding the compatibility of liberty and equality. It then posits that their arguments fail in solving tensions between liberty and equality, because all fundamental rights cannot be derived from liberty. A coherent scheme of human rights is only possible if human dignity is used to balance the conflicting interests of liberty and equality. It then proceeds to make some suggestions on how human dignity as core value might (...)
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  50. Norman Kretzmann & Jan Pinborg (1988). Meaning and Inference in Medieval Philosophy Studies in Memory of Jan Pinborg. Monograph Collection (Matt - Pseudo).
     
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